Chapter 2 - Classical Civilization: China
Introduction – longest-lived civilization in history
Isolated
Couldn’t learn from other cultures
Rare invasions
Distinctive identity
Relatively little internal chaos w/ decline of Shang dynasty
- Greatest links to classical society
Intellectual theory
- Harmony of nature – yin and yang – balance
- Seek Dao – the way
- Avoid excess
- Appreciate balance of opposites
- Humans part of world, not on outside – like Mediterranean
Thesis: China emerged with an unusually well-integrated system in which government, philosophy, economic incentives, the family, and the individual were intended to blend into a harmonious whole.
Patterns In Classical China
Pattern of Rule
- Dynasty, family of kings – create strong politics, economy
- Dynasty grew weak, taxes declined
- Social divisions increased
- Invasion or internal rebellion
- Another dynasty emerged – general, invader, peasant rebel
Zhou Dynasty
Started decline in 700 BCE
Ruled w/ local princes – alliance system
- Successful in agricultural communities – ie manor system Europe
- Princes received land for troops/tax
Eventually local leaders ignored central gov’t
Contributions
Extended territory to “Middle Kingdom” – wheat north, rice south
- Transportation/communication difficult – hard to govern
Mandate of Heaven – Sons of Heaven – emperors live affluent life
Greater cultural unity
- Banned human sacrifice
- Standardized language – Mandarin – most people speaking same
Confucius – wrote on political ethics
402-201 BCE Era of the Warring States
Qin Dynasty – China’s namesake
Xin Shi Huangdi – first emperor – brutal leader
- Undid power of regional leaders
- Nobles brought to emperor’s home
- Officials selected from nonaristocratic groups – allegiance
- Extended territory south
- Built Great Wall – 3000 miles
- Burned books, attacked culture – hurts his autocratic rule
Innovations
- National census – tax and labor service
- Standardized coins, weights, measures
- Uniform written language
- Irrigation projects
- Promoted manufacturing – silk
Downfall – unpopular
- high taxes, attacks on intellectuals
- killed men, punished brutally
- Died in 210 BCE – revolts broke out
Han Dynasty – 202 BCE-220 CE
Kept centralized power of Qin, but reduced repression
Extended borders – opened trade to India, Mediterranean
Wu Ti – period of peace – like Pax Romana
Advancements
Formal training
Supported Confucianism
- Shrines built to worship Confucius as god
Invasions – Huns – led to decline
220 – 589 CE China in chaos
Political Institutions
Strong central government
- Qin stressed the unquestioned central authority
- Han – expanded bureaucracy
Political framework
Strong local units remained, but power diminished
- Relied on patriarchal families
- Ancestor worship linked families
- Village leaders helped coordinate farming/harvesting
Single law code
Universal tax system
Central authority appointments – not based on local government nominations
Delegation done to emperor’s ministers
Huge bureaucracy – 130,000 bureaucrats
- Civil Service tests
- Scholar bureaucrat
- Not exclusively upper class rule - occasionally lower class recruited
- Rulers often could be controlled by bureaucrats – didn’t do crazy stuff of Rome
Most tightly governed people
- Rules administered by trained scholars
- Father unquestioned power – passed down from ancestors
- Harsh punishments to put down rebellion
Government traditions
Not heavily militaristic – not huge need
Promoted intellectual life – not Qin
Active in economy
- Organized production of iron/salt
- Han tried storing grain for bad harvests
- Sponsored public works – canals/irrigation
Technology made it difficult to control, but…
- Torture and execution used to keep obedience
- Taxed
- Annual labor
Invaders – Huns – couldn’t create a better system for governing – kept bureaucrats
Religion and Culture – people not united by religion – no political threat
Religion – relation to politics
earthly life/obedience more important than speculating about God
harmonious earthly life – prevent excess
traditions
- Ancestor ceremonies
- Special meals
- Politeness at meals – tea ceremonies/chopsticks
Confucius - Analects
- Political virtue and good government
- secular views, not religious
Respect for superiors- even if bad
Respect for tradition
Leaders should behave modestly without excess
- Work hard as a leader and lesser people will serve superiors
- “When the ruler does right, all men will imitate his self-control”
- Rulers not just punish – be humble and sincere
Satisfied upper class distaste for mystery, and interest in learning/manners
Gov’t used to maintain order
Careful socialization of children
Lacks spiritual side
Legalism – pragmatism
- Better gov’t is one that rules by force
- Human nature evil – needs restraint
- Confucian façade + legalist strong arm tactics
- Political virtue and good government
Polytheistic beliefs – appealed to peasants
- Spirits of nature
- Ancestors
- Dragons – fear plus playful respect
Daoism – first to upper class who wanted spirituality
- Nature has divine impulse that directs life
- Understanding comes from withdrawing and thinking of “way of nature”
- Espoused humility and frugal living