INTRO-TO-PHILO-LESSON-8
Defined as a group living in a specific territory governed by a common political authority with a distinct identity.
Represents a system of interrelationships connecting individuals.
The process by which societal social structures change as culture and technology advance.
Hunting and Gathering Societies
Earliest form; survival through hunting, trapping, fishing, and gathering.
Constant movement for food, no labor specialization.
Pastoral Societies
Depend on domesticated animals for food and transportation.
Horticultural Societies
Cultivating fruits and vegetables with limited technology (e.g., digging sticks).
Agricultural Societies
Utilize technology for large-scale crop cultivation; leads to food surplus and population increase.
Industrial Societies
Rely on mechanization for goods and services; emphasis on specialization and manufacturing.
McDonaldization: Dominance of fast-food principles in various sectors.
Society moves toward standardization and less personal interaction (Ritzer, 1993).
Marx's View: Work becomes alienating and distorts the creative process.
Post-Industrial Societies
Focus shifts from manufacturing to service-oriented work.
Virtual Societies
Online communities sharing interests; benefits include anonymity, drawbacks involve lack of commitment.
Classical philosophers (Confucius, Plato, Aristotle) offer diverse views on society and the individual.
Proposes society should be founded on virtue:
Ren: Empathy and reciprocity.
Zhong-yong: The Golden Mean—balance in moral law.
Li: Moral customs guiding societal behavior.
Advocates for a society based on function and harmony:
Ideal society ruled by philosopher-kings; each class fulfilling its role.
Tripartite Soul:
Rational: Logic and wisdom (Philosopher-Kings)
Spirited: Emotion and honor (Guardians)
Appetitive: Desire and pleasure (Workers)
Views society as humanity's natural state:
State is a natural creation; humans are inherently political.
Development of society: Family → Village → State.
Essential elements: population, territory, government, sovereignty.
A societal theory where individuals agree to form organized governance for mutual benefit.
Believes peace is achieved through a social contract due to human selfishness.
Individuals surrender autonomy for protection by the state.
Offers a positive view where individuals create a just society to protect rights (life, liberty, property).
Emphasizes the right to overthrow a government failing to uphold these rights.
The process of developing social awareness and self-identity through societal norms and values.
Structural Functionalism: Top-down socialization; internalizing societal roles.
Conflict Theory: Behavior arises from conflicts between competing groups (e.g., class struggle).
Symbolic Interactionism: Active participation in socialization through personal interactions and meaning-making processes.
Key premises include:
Actions are based on meanings assigned.
Meanings are derived from social interactions.
Individuals reinterpret meanings through experiences.
Defined as a group living in a specific territory governed by a common political authority with a distinct identity.
Represents a system of interrelationships connecting individuals.
The process by which societal social structures change as culture and technology advance.
Hunting and Gathering Societies
Earliest form; survival through hunting, trapping, fishing, and gathering.
Constant movement for food, no labor specialization.
Pastoral Societies
Depend on domesticated animals for food and transportation.
Horticultural Societies
Cultivating fruits and vegetables with limited technology (e.g., digging sticks).
Agricultural Societies
Utilize technology for large-scale crop cultivation; leads to food surplus and population increase.
Industrial Societies
Rely on mechanization for goods and services; emphasis on specialization and manufacturing.
McDonaldization: Dominance of fast-food principles in various sectors.
Society moves toward standardization and less personal interaction (Ritzer, 1993).
Marx's View: Work becomes alienating and distorts the creative process.
Post-Industrial Societies
Focus shifts from manufacturing to service-oriented work.
Virtual Societies
Online communities sharing interests; benefits include anonymity, drawbacks involve lack of commitment.
Classical philosophers (Confucius, Plato, Aristotle) offer diverse views on society and the individual.
Proposes society should be founded on virtue:
Ren: Empathy and reciprocity.
Zhong-yong: The Golden Mean—balance in moral law.
Li: Moral customs guiding societal behavior.
Advocates for a society based on function and harmony:
Ideal society ruled by philosopher-kings; each class fulfilling its role.
Tripartite Soul:
Rational: Logic and wisdom (Philosopher-Kings)
Spirited: Emotion and honor (Guardians)
Appetitive: Desire and pleasure (Workers)
Views society as humanity's natural state:
State is a natural creation; humans are inherently political.
Development of society: Family → Village → State.
Essential elements: population, territory, government, sovereignty.
A societal theory where individuals agree to form organized governance for mutual benefit.
Believes peace is achieved through a social contract due to human selfishness.
Individuals surrender autonomy for protection by the state.
Offers a positive view where individuals create a just society to protect rights (life, liberty, property).
Emphasizes the right to overthrow a government failing to uphold these rights.
The process of developing social awareness and self-identity through societal norms and values.
Structural Functionalism: Top-down socialization; internalizing societal roles.
Conflict Theory: Behavior arises from conflicts between competing groups (e.g., class struggle).
Symbolic Interactionism: Active participation in socialization through personal interactions and meaning-making processes.
Key premises include:
Actions are based on meanings assigned.
Meanings are derived from social interactions.
Individuals reinterpret meanings through experiences.