Nietzsche says “God is dead” as a metaphor for the decline of belief in absolute, universal moral truths rooted in religion.
Modern society no longer believes in the same religious foundations—so the old moral system (based on divine authority) no longer works.
Enlightenment thinking (science, reason) pushed people away from religion.
We killed God ourselves—by no longer living as if God exists.
But the death of God leaves a moral vacuum.
Without God, traditional moral values lose their grounding.
People may cling to these values out of habit, but Nietzsche says that’s dishonest and weak (slave morality).
He thinks we need to stop pretending and start creating our own values.
Nietzsche says: Re-evaluate all values.
The “Overman” (Übermensch) is someone who creates new values based on strength, creativity, and honesty—not inherited ones.
Morality should come from within, not from a divine source or societal rules.
Understanding is a process, not a one-time thing.
You understand a part of something only through the whole, and the whole only through the parts.
This is called the hermeneutic circle.
We bring our own historical background (prejudices) to everything we read and learn.
We never interpret something from a blank slate—we are part of the historical flow.
History shapes how we understand texts and the world.
You don’t just “get” the meaning instantly—you go back and forth between parts of the text and the whole.
As your understanding grows, your interpretation evolves.
Life is interpretation—everything we learn or judge is shaped by what we already believe and experience.
Self-awareness matters. If you realize your bias, you can grow in understanding.
Living well means constantly learning and re-evaluating.
Lonergan breaks down how we come to know things: experiencing, understanding, judging, and deciding.
His theory says that knowing is not passive—it’s a process that involves asking questions and searching for meaning.
Experiencing: Taking in the world through senses, memory, etc.
Understanding: Asking questions, making connections.
Judgment: Asking “Is this really true?” and answering based on evidence.
Decision: Choosing what to do based on what you judge to be good.
Questions are central to knowing—if you don’t ask, you can’t grow in insight.
Being intelligent means being curious.
“The good” is what we judge as worthwhile to pursue—based on what is truly known and understood.
For Lonergan, doing the good means following this process honestly, being attentive, intelligent, reasonable, and responsible.
Real progress (in life, in society) comes from authentic, truthful knowing and choosing.
Philosophy helps us ask the deep questions and seek real understanding—not just memorize facts.
It helps us be more human by using reason, reflection, and dialogue.
Philosophy teaches critical thinking—it makes you slow down and ask: “Is this really true? Is this really good?”
It helps in ethics, politics, science, personal growth—any area of life where judgment matters.
Because the world is full of noise and confusion—philosophy helps us sort through it.
It helps us recognize bias, understand others, and reflect on our beliefs.
It gives us tools to live more thoughtfully and responsibly.
From Nietzsche: Challenge inherited beliefs and think for yourself.
From Gadamer: Understanding is a lifelong process shaped by history and dialogue.
From Lonergan: Knowing is active, and the good comes from honest thinking and responsible choosing.
Philosophy has taught me how to question well, think clearly, and care about truth.
“God is dead” is not a celebration—Nietzsche sees it as a crisis. The foundation of Western morality (Christianity) has eroded, but we haven’t built anything to replace it. We’re living like the old morals still work, but they’re hollow now.
Slave vs. Master Morality: Slave morality is about guilt, obedience, and humility (linked to Christianity). Master morality is about power, strength, and life-affirmation.
Nietzsche criticizes modern people for still clinging to “slave morality” even when they don’t believe in its foundations.
Revaluation of all values: We must examine what we call “good” or “evil” and ask: do these values help us live fully, honestly, and creatively?
The Übermensch (Overman) isn’t a dictator or hero—it’s a symbol of the person who lives beyond old morals and creates new ones rooted in their own truth.
The hermeneutic circle means: when you try to understand a text (or a person, or a culture), you go back and forth—your view of the whole shapes how you read the parts, and each new part changes how you see the whole.
Gadamer says we all have prejudices (pre-understandings), and they’re not necessarily bad. They’re the starting point for understanding anything.
We are always in history—our context, culture, language, and upbringing shape how we interpret things.
Real understanding involves dialogue—being open to other perspectives while also being aware of your own.
Gadamer emphasizes that understanding isn’t just for texts—it’s the key to human experience, relationships, and society.
Lonergan believes that knowing isn’t just collecting facts—it’s about asking questions, gaining insights, and testing them through judgment.
His stages of knowing:
Experience – what we sense, remember, imagine.
Understanding – we ask “what does this mean?” and look for patterns or ideas.
Judgment – we ask “is it really true?” and look for evidence.
Decision – we ask “what should I do?” and act based on what we’ve judged to be good.
Questions drive the whole process. The desire to know is what makes us human.
“The good” is not just personal preference—it’s what we responsibly judge to be truly worthwhile, after critical reflection.
Ethics isn’t just about rules; it’s about living according to insight, truth, and authenticity.
A person grows morally by becoming more self-aware and more committed to the truth.
Philosophy doesn’t just give answers—it trains us to ask better questions.
It helps us avoid blind spots, biases, and superficial thinking.
In real life, philosophy helps with decision-making, ethical dilemmas, communication, and understanding others.
Philosophy makes us more aware of ourselves—our beliefs, assumptions, and values.
From this course:
Nietzsche challenged me to think about where my values come from.
Gadamer helped me see that understanding isn’t fixed or neutral—it’s historical and dialogical.
Lonergan gave me a method to be a better thinker and decision-maker.
Studying philosophy has given me tools for lifelong learning—not just academic but personal and moral growth.