Discusses the ambiguity and flexibility in defining messiahs from the Hasmonean time.
Different starting points for definition:
Root meaning of anointed
from biblical texts.
Christian messiah as a reference point, emphasizing divine origin and martyrdom.
Subjective nature of messiah interpretation affects scholarly discussions.
Reference to Amos Oz's encounter with Professor Joseph Klausner, underlining differences between cultural perceptions of messiahs.
Context from the Hebrew Bible on anointment rituals for political and religious leaders.
Priestly and kingly figures are characterized as messiahs.
Qumran texts still reference this ritual.
Discussion on the distinction between the general concept of messiahs versus the Christian understanding.
The Hellenistic influence post-Alexander the Great reshaped Jewish identity.
Martin Hengel suggests that Hellenism set the stage for early Christianity.
The emergence of a Hasmonean kingdom marked a significant transformation in Jewish thought and messianic expectations.
Contradictory responses from the Qumran community towards Hasmonean integration of power.
Hengel’s views spurred discourse regarding cultural interaction.
Distinction between Hellenism (cultural context) and Hellenization (the process impacting Jewish practice).
Evidence of Hellenistic cultural acceptance in Judaea, e.g., Hellenized tombs, prominence of Jews with Greek names.
Two perspectives from primary sources (1 Maccabees vs. 2 Maccabees) detailing the reasons for revolt against Antiochus IV.
The revolt marked the emergence of a new Jewish state.
Associated with the unification of the high priesthood and rulership.
Simon the Hasmonean’s honorific titles reflect a shift towards combined priestly and political leadership.
Documented in 1 Maccabees as self-legitimizing for Hasmonean rulers.
The combination of political and religious roles is unprecedented, deviating from practices of earlier Jewish leadership.
Discussion of the diversity and complexity in Qumran's messianic expectations.
Presence of multiple messianic figures:
Messiah of Israel, priestly messiah, and the redeemer roles vary in texts.
Important texts include references to royal messianism, emphasizing military leadership.
Expectations of two messiahs: a Davidic warrior and a priestly instructor.
The anticipated royal messiah's actions during the last days frame him as a military leader.
Associated with prophesied scriptures (like Isaiah) foretelling his defining role in divine judgement.
Emerging narrative emphasizes allegiance to the priestly figures in rituals and community leadership.
The Maccabean revolt and Qumran messianism reflect responses to struggles with Hellenistic influences and leadership crises.
Ambiguities in the messiah concept raise significant questions on the intersections of cultural identity and religious expectations.
Schwartz critiques minimalist interpretations of Qumran messianism, indicating it holds complexities that resonate with early Christian views on messianism and convey a dynamic understanding of prophetic leadership during the period.