Key Authors:
Savulescu, Julian and Guy Kahane (2009) - The Moral Obligation to Create Children with the Best Chance of the Best Life, Bioethics.
Barker, Matthew J. & Robert A. Wilson (2019) - Well-Being, Disability, & Choosing Children, Mind.
Primary Theme: The moral implications behind choosing embryos based on predicted life quality.
Reading Prompts:
Procreative beneficence requires disability: True or false?
Barker and Wilson’s skepticism regarding appeals to well-being.
Parents strive to ensure:
Protection
Safety
Nurturance (Good nutrition, education)
Use of Reproductive Technologies:
Influence traits in children (e.g., through IVF).
Ethical considerations surrounding selection of traits.
Scenario: Choose between two embryos:
One with a genetic profile predicting disability.
One without disability predictions.
Moral Question: Which embryo to implant?
Disability-Free Intuition:
Preference for procreating disability-free children.
Argument Construction:
Links disability and well-being through Procreative Beneficence.
Version A: Moderate Disability Principle (MDP).
Version B: Bold Disability Principle (BDP).
Critical Views:
Challenges on subjective vs. objective well-being.
Competing moral reasons against versions A and B.
Moral Imperative:
If selecting a child, it should be one expected to have the best life.
Consensus on traits that improve life quality.
Welfarism Defined:
Disabilities seen as states reducing well-being.
Empirical question regarding recognized disabilities.
Disability-Free Procreation Principle:
If disabilities reduce well-being, parents should select embryos resistant to these disabilities.
Simple Argument Form: (Modus Ponens)
If disabilities reduce well-being, parents have reasons against creating a child with disabilities.
Disabilities reduce well-being (Conceptualization issues).
Conclusion: Significant moral reasons against selecting children with disabilities.
Reduction of well-being needs precise definition (substantial vs. trivial).
The implications of perceived reductions in well-being are under scrutiny.
Version A (MDP) vs. Version B (BDP):
A claims significant reduction in well-being from disabilities, while B requires any reduction to warrant moral consideration.
Empirical Support for A:
Self-reports indicate individuals with disabilities report a higher quality of life than assumed by non-disabled perspectives.
Critiques of A stem from the claim that not all disabilities lead to substantial reductions in life quality.
Objective Well-Being (OW) has criteria independent of how individuals perceive their well-being.
Dependent OW: Goods that enhance SW.
Independent OW: Goods valued for their own sake.
Issues arise from epistemic challenges related to understanding the relationship between OW and SW.
Discussion on the lack of representation of disabled individuals in philosophical discourse.
Philosophical Hubris: Underestimating the experiences and perspectives of disabled individuals.
Types of Epistemic Injustice:
Testimonial: Who is acknowledged as knowledgeable?
Hermeneutical: How do we understand and evaluate moral significance?
Ethical implications of reproductive choices tied to perceptions of disability and well-being.
Upcoming discussions on Transhumanist values and well-being in the health context, emphasizing the need for inclusive philosophical ethics.
general principal whether to accept it
he has reservations
what do you need to add to it
2 different versions to the argument
show each of those arguments have a different premise that is harder to defend
what is the “secret for people watching