Religious Wars (16th & 17th Centuries): Significant religious wars dismantled the medieval ideal of a unified Europe centered around a single church and harmonious social hierarchies.
Thomas Aquinas: Expressed confidence in a harmonious universe through his view of divine, natural, and human law.
Search for Peace: In his essay Perpetual Peace (1795), Kant aimed to find a moral grounding that favors peace over conflict.
Turn to Human Subject: In line with Enlightenment thinking, Kant focused on human sensibilities, making them central to moral truth, noting that truth exists not externally but within individual intuition.
Kantian Solitude: Reflects his introverted philosophy; he never traveled more than a hundred miles from Königsburg (Prussia).
Critique of Pure Reason (1781): Discussed limitations of human knowledge regarding God, immortality, and freedom.
Postulates of Reason: Introduced God as aligned with the moral law.
Key Texts:
Groundwork for the Metaphysics of Morals (1785)
Critique of Practical Reason (1788)
Metaphysics of Morals (1797)
Meaning of Freedom: Freedom for Kant is defined as autonomy—the capacity to act according to one's rational will, free from external influences like desires of hatred or greed.
Heteronomy vs. Autonomy: Acting under external influences is heteronomy, while true freedom is governed by rational thought.
Moral Autonomy: Kant aimed to define morality independently of historical and religious contexts.
Hypothetical Imperatives: Are conditional rules based on an individual's desires (e.g., "If you wish to inherit the earth, you must be meek").
Categorical Imperatives: Absolute, unconditional moral laws that assert what one must do irrespective of personal motivation.
Three Approaches to Moral Judgments:
Moral Mysticism: Seeking divine approval or supernatural guidance, which Kant rejects.
Moral Empiricism: Judging morality based on observed outcomes, leading to consequentialism, which Kant also rejects.
Moral Rationalism: Grounding morality in rational thought, focusing on duty as motivation.
First Formulation (Universalizability):
Act only according to that maxim that could be willed as a universal law.
Emphasizes the necessity for morality to be applicable universally without exceptions.
Example: A maxim like "I will lie to benefit myself" cannot be universally willed.
Second Formulation (Humanity):
Treat humanity always as an end in itself, never merely as a means.
Highlights the dignity of individuals and moral worth; it insists on respecting rational agents.
Explains moral obligations even in situations utilizing others as a means, as long as their agency is respected.
Third Formulation (Kingdom of Ends):
Act as if your maxims could serve as universal laws in a community of rational agents.
Integrates the previous formulations, focusing on mutual moral respect and autonomy.
Connection to Albrecht Ritschl and the Social Gospel:
Kant’s ethics influenced movements blending religious belief with social justice.
Emphasized kingdom-building: treating all as ends and connecting Christian ethics universally.
John Rawls and Jürgen Habermas: Later theorists that drew from Kant’s ideas on justice and ethics.
Kant’s Ethical Framework: Revolves around rationality, autonomy, and a duty-based approach that prioritizes morality over consequences. His philosophy advocates for intrinsic human dignity and establishes a framework for assessing moral actions universally.
Key Takeaway: Kant’s categorical imperative provides a structured method for discerning ethical actions, which is fundamental to modern discussions on morality and ethics.