Map of the Ancient Greek World
Shows the expanse of Greek-speaking influence across the Mediterranean, Aegean, Black, Adriatic, Tyrrhenian, and Ionian Seas.
Key poleis and regions labelled: Attica (Athens), Lakonia (Sparta), Boeotia (Thebes), Argolid (Mycenae/Argos), Macedonia (Pella, Vergina), Ionia & Asia\;Minor (Ephesos, Miletos, Sardis), Magna Graecia colonies (Tarentum, Syracuse, Akragas), and pan-Hellenic sanctuaries (Olympia, Delphi, Isthmia, Nemea).
Illustrates strategic maritime orientation—facilitated trade, colonisation, and cultural diffusion.
Pre-Neolithic & Neolithic
8300-6000: Franchthi Cave → earliest deliberate burials; Melian obsidian indicates seafaring.
4900: First copper metallurgy in northern Greece.
Early Bronze & Minoan
3000-1100: Minoan maritime civilisation; Great Palace period at Knossos.
1900-1450: Linear A (undeciphered) in use on Crete.
1500-1450: Theran volcanic eruption influences collapse / myths of Atlantis.
Mycenaean (Late Bronze)
1600-1100: Mycenaean civilisation; Lion Gate at Mycenae (ca.1400), shaft graves (ca.1550).
1450-1200: Linear B (Early Greek) on mainland.
1200: Legendary fall of Troy.
Early Iron & Archaic
776: First Olympic Games (Olympia, dedicated to Zeus).
775-750: Wave of colonisation → Marseilles (ca.600).
750: Homer composes Iliad & Odyssey → ethical models for aristocracy.
610: Poet Sappho flourishes (Lesbos) → female lyric voice.
594-593: Solon’s reforms—abolishes serfdom, lays democratic foundations.
556: Panathenaic Festival instituted at Athens.
525: Red-figure pottery invented.
Classical (5th c. “Golden Age”)
Major dramatists: Aeschylus 525/4-456, Sophokles 496-406, Euripides 485-406.
508-507: Kleisthenes’ reforms → full democracy (isonomia) for free male citizens.
490-479: Persian Wars (Marathon 490, Thermopylai/Salamis 480, Plataea 479).
460-429: Periklean era—Athens ascendant; Parthenon built 447-432.
Historians: Herodotos 480-420, Thucydides 455-400.
431-404: Peloponnesian War → Spartan victory; decline of Athenian hegemony.
Philosophers: Sokrates (trial 399), Plato 429-347, Aristotle 384-322.
Late Classical & Macedonian Supremacy
Sculptors: Praxiteles 360-330, Lysippos 340-310.
338: Philip II defeats Greek coalition at Chaironeia.
334-323: Alexander the Great conquers Persian Empire; spreads Hellenism eastward.
323: Death of Alexander → start of Hellenistic period (beyond scope of current transcript).
Anthropomorphic pantheon—12 Olympians (Zeus, Hera, Poseidon, Hades, Athena, Apollo, Artemis, Hermes, Aphrodite, Dionysos, Ares, Hephaistos).
Sacred attributes: e.g.
Zeus → ox, oak.
Athena → helmet, spear, aegis w/ Medusa, owl, olive.
Hermes → winged sandals, kerykeion.
Sanctuaries enclosed by temenos walls; altar outside temple → sacrifices public & outdoor.
No canonical scripture; religion based on reciprocal exchange (votive gifts ≈ ‘do ut des’).
Pan-Hellenic festivals (Olympia, Delphi, Nemea, Isthmia) every 4 years; enforced ekecheiria (sacred truce).
Mystery cults (Eleusis) offered personal salvation—early critique/alternative to civic cult.
Homeric view: psyche leaves as breath; Hades = gloomy realm (“better a serf alive…”).
Funerary rites: washing, anointing, prothesis (laying-out vigil), ekphora (pre-dawn procession).
Grave markers: tumuli, marble stelai, sculptured monuments → immortality through remembrance.
Ideal of kalokagathia (beautiful-and-good): perfect body = moral excellence.
Olympic genesis 776; circuit (periodos) adds Pythian, Nemean, Isthmian games by 6^{th} c.
Events: stadion footrace, pentathlon (stadion + long jump + diskos + javelin + wrestling), boxing, pankration, chariot/horse races.
Winners receive olive wreaths, city honors, statues, Pindaric odes.
Link to military training & civic identity—only free Greek males allowed.
Formalised male drinking party → social, political, intellectual networking.
Spatial layout: andron with 7 or 11 couches (klinai) lining three walls.
Symposiarch dictates dilution ratio (common 3:1 water:wine); barbaroi drink undiluted (moral contrast).
Activities: poetry, lyre/kithara music, kottabos (wine-flinging game), philosophical discussion (cf. Plato).
Pottery (kraters, kylikes) depict Dionysos & symposiasts, reinforcing ritual play between order & ecstasy.
Hoplite ideal: citizen-soldier equips himself (approx. 70 lbs armour & weapons).
Arms: 8-10 ft spear, sword, bronze panoply (helmet, cuirass, greaves), \approx30-inch hoplon shield.
Phalanx tactics—cohesive wall of overlapping shields; battle decided by pushing line.
Athenian class system (Solon):
Pentakosiomedimnoi (≥ 500 medimnoi annual produce) → generals/leaders.
Hippeis (≥ 300) → cavalry.
Zeugitai (≥ 200) → hoplites.
Thetes (< 200) → rowers/archers.
Imagery on black-figure vases merges myth & contemporary warfare → heroic self-identification.
Temple = core of sanctuary; monumental “statue-house” marking sacred landscape rather than inviting congregation.
Site-specific symbolism: Poseidon temple at Sounion surrounded by sea; Parthenon atop Akropolis projects Athenian might.
Orders & proportion (body analogy):
Doric (masculine): no base; fluted shaft; simple echinus + abacus capital; triglyph-metope frieze.
Ionic (feminine): base; volute capital; continuous frieze.
Corinthian (late): acanthus leaf capital; popular in Hellenistic/Roman eras.
Construction logistics:
Marble & limestone quarried, pre-sized at site; dry-fit ashlar with concealed metal clamps; seismic resilience.
Multidisciplinary labour (architect, masons, sculptors, painters, metalworkers).
Periklean building programme (447-432) epitomises civic piety + political propaganda.
Alloy typically Cu:Sn = 9:1; preferred for large sculpture despite advent of iron.
Sourcing: copper from Euboea & Cyprus; tin from Asia Minor, Iran, Britain.
Finishing: cold chiselling for detail; inlaid eyes (stone/glass), copper lips, silver teeth; left unpatinated (warm golden).
Two major techniques:
Direct (solid/hollow): clay core → wax layer → clay investment → wax melted → bronze poured.
Indirect: master clay model → piece-molds → hollow wax replica assembled → core stabilised by chaplets → cast → chased & welded.
Diagrams (pp. 45-47) show funnels, vents, chaplets, gates, flow-welds.
After late\,4^{th} c. BC expansion, Romans import & imitate Greek art for cultural capital.
Copy practice: plaster molds from bronzes → marble reproductions with support struts/tree-trunks (structural compensation for stone).
Large 2nd-c. AD market—domestic villas, baths, theatres.
Post-Renaissance collecting cleaned & restored copies; modern conservation now preserves fragmentary state.
Fine Attic clay rich in iron; turns orange in oxidising atmosphere.
Three-phase kiln cycle:
Oxidising: all turns orange.
Reducing (smoke, low O_2): entire vase blackens.
Re-oxidising: reserved areas reclaim orange; gloss-coated areas sinter & stay black.
Invented Corinth 7^{th} c.; perfected at Athens ca.620.
Figures painted with gloss slip; incised for detail; added red/white highlights.
Artists:
Amasis Painter (560-515): clarity, balanced compositions; possible Egyptian origin.
Exekias (550-530): potter + painter; introduces eye-cup, calyx-krater; psychological depth (e.g., Achilles & Ajax gaming).
Invented by Andokides Painter ca.530; reverses colour logic—figures reserved, background black.
Allows greater plasticity & anatomical accuracy via painted relief-lines & dilute wash shading.
Pioneer Group: Euphronios, Euthymides—experiment with foreshortening, torsion.
Specialist workshops:
Brygos Painter, Douris, Makron → kylikes.
Kleophrades Painter, Berlin Painter → large vessels.
Penthesilea Painter → mythic action on small shapes.
White-Ground Lekythoi (funerary oil flasks): Achilles Painter et al. use white slip + added colours; rare evidence of polychromy.
Early Classical RF: everyday life (athletics, music, symposium, erotics).
Mid-5th c.: shift to farewell scenes, funerary rites, women’s sphere (weddings, domestic tasks), possibly mirroring wartime losses & social tensions.
Ethical & philosophical resonance: pottery images serve as visual complements to literature, reinforcing societal values (arete, sophrosyne, xenia).
Democratic reforms (Solon, Kleisthenes) illustrate evolving notions of citizenship later theorised by Sokrates, Plato, Aristotle.
Pan-Hellenic sanctuaries & games promote collective Greek identity vs. “barbaroi,” foreshadowing later pan-national ideals.
Symposium culture underpins philosophical discourse (Plato’s Symposium) and critiques of excess (concept of sophrosyne).
Architectural proportional theories parallel Pythagorean mathematical harmonics—anticipate Vitruvian & Renaissance architectural treatises.
Lost-wax innovations influence modern bronze casting; indirect method still industry standard.
Preservation & study of Roman copies essential for reconstructing lost Greek originals, raising questions about authenticity & reception.
776: Olympiad I.
508: Democratic reforms.
447-432: Parthenon construction.
431-404: Peloponnesian War.
338: Battle of Chaironeia.
334-323: Alexander’s campaigns.
How did athletic and military ideals reinforce each other in Archaic and Classical Greece?
In what ways does the Parthenon’s sculptural programme express both civic pride and pan-Hellenic myth?
Assess the symposium as a microcosm of Greek values—include discussion of gender, status, and ritual order.
Compare the technological and aesthetic implications of black-figure vs. red-figure pottery.
Evaluate the impact of Roman collecting on the survival and modern perception of Classical Greek sculpture.