Chapter 1 AP World
Compare and contrast key features. Sui Dynasty Tang Dynasty Song Dynasty |
The Sui Dynasty started extremely similar to the Qin dynasty. The founder, Yang Jian, began his rise to power when a Turkish ruler gave him the title Duke of Sui. In the year 580, his patron died, allowing Yang Jian to take power. After he takes power, he conquers China through military conquest. Each emperor placed large demands on the citizens in order to create a large, centralized government. They constructed many things, the largest being the Great Canal to facilitate trade between north and south. The Tang dynasty started after a rebel leader seized the capital, Chang’an, and claimed the title of emperor of a dynasty named by his hereditary title. The dynasty lasted 300 years, organizing China into a powerful and productive society. The emperor who brought the most success to this dynasty was Tang Taizong. He came to the throne by murdering two brothers, and pushing his father aside. Once on the throne, he proved to be an effective leader, ruling by the Confucian principles. The empire relied on many roads, led by horses and some human runners for communication. After the collapse of the Tang dynasty, independent warlords reimposed centralized rule, until the Song took power. Even though they had existed fro around the same time as the Tang, they weren’t able to build a powerful state like them. The first emperor, Song Taizum created a policy where civil service, industry, education and the arts were focused on more than war. He began as a junior officer in an independent warlord’s army, with a reputation for honesty and effectiveness. Once becoming emperor, he regarded all state officials and servants to the imperial government, treating them all equally. They also had to deal with an excess of bureaucrats due to Tang policies. |
Similarities of all three: All promoted on merit rather than birth All three dynasties maintained strong, centralized governments with an emphasis on a merit-based civil service. The imperial examination system flourished during this time, particularly under the Tang and Song dynasties, ensuring that government officials were chosen based on their abilities and knowledge of Confucian principles. This examination system originated in earlier dynasties but became a central part of governance during these periods. Agricultural advancements, including new farming techniques and tools, were key to the economic growth during all three dynasties. The Sui helped expand the Grand Canal, improving grain transport and trade. Trade flourished, especially under the Tang and Song dynasties. The Silk Road continued to thrive, and maritime trade became increasingly important, particularly during the Song dynasty. All three periods saw the growth of urban centers. Cities like Chang'an (Tang) and Kaifeng (Song) became bustling hubs of commerce and culture, attracting scholars, merchants, and artisans. The Sui Dynasty is particularly noted for completing the Grand Canal, an important waterway that connected northern and southern China, facilitating trade and military movement. The Tang and Song dynasties maintained and expanded this canal system. All three dynasties contributed to significant advances in architecture, engineering, and public works. The Tang and Song dynasties are known for building extensive road networks, bridges, and city walls. Cultural flourishing occurred during all three dynasties, especially the Tang and Song. These periods are known for poetry, painting, and calligraphy. The Tang Dynasty is famous for its poetry, with poets like Li Bai and Du Fu, while the Song Dynasty saw advances in landscape painting. Significant technological innovations took place across these eras:
Buddhism reached its height during the Tang Dynasty but remained influential throughout the Song Dynasty. The Sui rulers also supported Buddhism. Neo-Confucianism emerged during the Song Dynasty, blending traditional Confucian values with Buddhist and Taoist thought. However, Confucianism was important in governance and social life during all three dynasties. The Sui and Tang dynasties were more focused on military expansion. The Tang Dynasty, in particular, expanded China's borders significantly into Central Asia, Korea, and Vietnam. The Song Dynasty, by contrast, focused more on defense than expansion, especially after the loss of the northern territories to the Jurchens in the 12th century. Despite their defensive posture, the Song saw significant technological advances in military technology, including gunpowder weapons. |
Identify features of agricultural development. Tang Dynasty and Song Dynasty |
Agricultural advancements, including new farming techniques and tools, were key to the economic growth during all three dynasties. The Sui helped expand the Grand Canal, improving grain transport and trade. |
Identify and discuss key technological and industrial developments. Tang Dynasty and Song Dynasty |
1. Grand Canal (Sui Dynasty)
2. Printing Technology (Tang and Song Dynasties)
3. Gunpowder (Tang and Song Dynasties)
4. Compass (Song Dynasty)
5. Porcelain Production (Tang and Song Dynasties)
6. Iron and Steel Production (Song Dynasty)
7. Agricultural Improvements (Tang and Song Dynasties)
8. Paper Money (Song Dynasty)
9. Textile Production (Tang and Song Dynasties)
10. Clockmaking (Song Dynasty)
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Explain and discuss the emergence of the Chinese market economy. Agricultural Innovations and Surplus
2. Growth of Cities and Urbanization
3. Monetary Innovations
4. The Silk Road and International Trade
5. Technological Innovations
6. Commercialization of the Economy
7. Role of the Government
8. Financial Institutions
Impact of the Chinese Market EconomyThe development of the Chinese market economy during the Tang and Song dynasties had profound consequences:
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Buddhism Neo-Confuciansim |
Outline and discuss the establishment of Buddhism and neo-Confucianism in post classical China. 1. Introduction and Spread of Buddhism (1st Century CE – 6th Century CE)
2. Synthesis with Chinese Culture
3. Buddhism’s Golden Age (Tang Dynasty)
4. Persecution and Decline (Late Tang and Song Dynasties)
Establishment of Neo-Confucianism in Post-Classical China1. Background and Rise of Neo-Confucianism
2. Foundations of Neo-Confucianism
3. Zhu Xi and the Consolidation of Neo-Confucianism
4. Role of Neo-Confucianism in Governance and Society
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Compare and contrast the scope of Chinese influence on these areas: Japan Vietnam Korea |
Selective Borrowing of Chinese Systems: Japan adopted Chinese political structures through the Taika Reforms (645 CE), which sought to centralize power and establish a government similar to China’s Tang Dynasty bureaucracy. Japan introduced land reforms and attempted to implement a Confucian-style meritocratic bureaucracy, but the Japanese court ultimately retained a hereditary aristocracy, unlike China’s examination-based system. The emperor remained a sacred figure, unlike China's Confucian view of the emperor as a moral leader. Limited Direct Influence: Unlike Vietnam and Korea, Japan never became a vassal state of China. It maintained its political independence while selectively adopting aspects of Chinese governance that suited its needs. Influence of Confucianism: Confucian ideals of governance and social hierarchy influenced Japan, especially during the Heian Period (794–1185 CE). However, Confucianism did not dominate Japanese society to the same extent as it did in Korea or Vietnam. Instead, Shintoism and Buddhism played a more significant role in shaping Japan's spiritual and ethical values. Samurai Culture: Japan's feudal system and samurai warrior culture developed independently of Confucianism, although Confucian ideals of loyalty and duty influenced samurai ethics, particularly during the Tokugawa Period (1603–1868 CE). Buddhism: Buddhism was introduced to Japan from China and Korea in the 6th century and had a profound impact on Japanese culture, particularly through schools like Zen Buddhism. Japan, however, retained its indigenous Shinto beliefs, and the two religions coexisted. The Japanese imperial family used Buddhism to legitimize their rule, while also fostering Shinto to affirm their divine ancestry. Confucian Influence on Ethics: Although Confucianism was adopted, it was less dominant than in Korea and Vietnam. Buddhism and native Shinto practices continued to play a larger role in shaping Japanese spirituality. Direct Rule and Sinicization: Vietnam was under direct Chinese rule for nearly a thousand years (111 BCE to 939 CE), during which Chinese administrative structures were imposed. After independence, Vietnam retained many elements of the Chinese model, such as the imperial bureaucracy, Confucian civil service exams, and centralized governance. Resistance and Adaptation: Despite adopting Chinese political systems, Vietnam preserved its distinct cultural identity and often resisted Chinese control, particularly through revolts such as the Trung Sisters’ rebellion (40 CE) and the later assertion of independence by the Ngô Dynasty in 939 CE. Confucian Bureaucracy: After independence from China, Vietnam adopted Confucian values as the foundation for its political system and education. The Confucian civil service exam system was used to select government officials, similar to China. Blending with Indigenous Culture: Despite the influence of Confucianism, Vietnamese society maintained traditional elements, such as veneration of ancestors and indigenous religious practices. Confucian ideals were often blended with Buddhism and Taoism, which were popular among the people. Buddhism as a State Religion: After gaining independence, Vietnam embraced Mahayana Buddhism as a dominant religion, heavily influenced by Chinese Buddhism. Buddhism, along with Confucianism, played a significant role in the Vietnamese court and society. Syncretism: Vietnam displayed a high degree of religious syncretism, blending Buddhism, Confucianism, and Taoism with indigenous spiritual practices. This blending created a unique Vietnamese religious landscape that integrated Chinese influences with local traditions. Silla and Goryeo Centralization: Korea, particularly under the Silla (668–935 CE) and Goryeo (918–1392 CE) dynasties, adopted many elements of Chinese governance, including a centralized bureaucracy and Confucian principles in government. Korea’s capital, Gyeongju, was modeled after the Chinese city of Chang’an. Tributary State: Korea maintained a tributary relationship with China, acknowledging Chinese suzerainty while maintaining its own rulers. China exerted political and cultural influence over Korean rulers, but Korean sovereignty remained intact. Strong Confucian Influence: Korea embraced Confucianism, especially during the Joseon Dynasty (1392–1897 CE), where it became the dominant ideology. Confucianism shaped Korea’s bureaucracy, education, family structure, and social hierarchy. The yangban (scholar-official class) was modeled after the Chinese scholar-gentry, and Confucianism reinforced a rigid social order. Neo-Confucianism: Korea became a stronghold of Neo-Confucianism, which influenced both government and personal ethics. Korean scholars, such as Yi Hwang and Yi I, contributed significantly to the development of Confucian thought in East Asia. Buddhism’s Early Influence: Buddhism was introduced to Korea from China in the 4th century and became the dominant religion during the Three Kingdoms Period (57 BCE–668 CE). Korean kings used Buddhism to legitimize their rule, much like their Chinese counterparts. Transition to Confucianism: During the Joseon Dynasty, Neo-Confucianism replaced Buddhism as the state ideology. Buddhism was suppressed, though it continued to be practiced privately. Confucian values permeated Korean society, influencing not only governance but also family life and education. |
Similarities of all three: |
Identify and discuss important features of early and medieval Japan. The Heian Period of Japan (794-1185)Overview
Historical Context
Society and Culture
Literature
Art and Aesthetics
Religion and Philosophy
Decline
Legacy
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