In
1973, Nial Ruth Cox revealed her forced sterilization, sparking a court case highlighting decades of sterilization abuse linked to eugenics.
Eugenics boards in 33 states oversaw the sterilization of thousands from 1907 to 1977, largely those deemed feebleminded, often without consent.
The concept of eugenics framed a division between fit and unfit reproduction, leading to forced sterilizations.
Virginia's infamous sterilization of Carrie Buck exemplified systemic abuse stemming from eugenic legislation.
Legal Framework:
On March 20, 1924, the Virginia legislature enacted laws enabling sterilization of individuals classified as feebleminded or socially inadequate.
The Virginia Sterilization Act targeted broad categories, including socially marginalized individuals.
The Virginia Racial Integrity Act (1924) redefined racial purity, classifying individuals with one-sixteenth or more Negro blood as Black.
This law also prohibited interracial marriage, establishing a framework for racial discrimination and sterilization.
Carrie Buck, a 17-year-old mentally disabled girl, was forcibly sterilized in response to her pregnancy from rape, highlighting eugenic ideologies.
Supreme Court Ruling (1927):
Chief Justice Oliver Wendell Holmes declared Buck could not consent to sterilization due to her perceived mental incapacity, coining the phrase "three generations of imbeciles is enough."
Buck was sterilized shortly after the ruling, and her subsequent life as a ward emphasizes the ongoing control over her autonomy.
Following Buck's case, the number of states sanctioning sterilization of feebleminded individuals increased.
Institutionalization rates for women surpassed that of men for sterilization purposes, with women of color being disproportionately affected:
North Carolina Example: 65% of sterilized individuals (1964-1966) were African American women, significantly higher than their population proportion.
The sterilization abuse issue resonated deeply with feminists of color in the 1960s and 70s.
The Combahee River Collective actively incorporated anti-sterilization activism into their agenda, along with other social justice issues.
Their 1977 mission statement underscored the intersection of anti-sterilization efforts with struggles against various forms of oppression.
Eugenics beliefs remain relevant today, with forced sterilization still occurring, particularly affecting women of color, disabled, and incarcerated women:
A 2021 report indicated that 31 states and D.C. still allow forced sterilization of disabled individuals, violating bodily autonomy.
Black disabled women face higher sterilization rates compared to white disabled women.
Reports highlight forced sterilizations of immigrant women in detention and incarcerated women, reflecting ongoing systemic issues.
Almost a century post-Carrie Buck's sterilization, only a few states have formally acknowledged their role in forced sterilizations.
States like North Carolina, California, and Virginia have authorized reparations for victims.
Survivors express mixed feelings about public recognition; while it raises awareness, it cannot replace lost autonomy and rights.