Review of Moral Philosophy Concepts
WHY I AM NOT A MORAL RELATIVIST
Mark Timmons addresses the concept of moral relativism, stating that many who identify as moral relativists do not truly hold that position.
He claims that these individuals may espouse other theses that don’t commit them to moral relativism.
Timmons elaborates on moral relativism and presents arguments against it while suggesting alternative theses like the context sensitivity thesis and moral diversity thesis.
WHAT IS MORAL RELATIVISM?
Definition: Moral relativism posits that moral judgments are determined by cultural norms, meaning that right or wrong is contingent upon societal standards.
Example: A culture prohibiting meat consumption views it as morally wrong, while another that allows it sees it as permissible.
Implication: No culture's moral codes can be deemed correct or incorrect against another; they are conventional.
Analogous Example: Just as driving norms vary by country (right side vs left side), so do moral norms.
Cultural Moral Relativism: A more specific variant that suggests morality is entirely conventional, leaning towards an "anything-goes" perspective that denies objective moral truths.
It necessitates clarity on defining what constitutes a culture and how to determine its moral code for practical moral discernment.
REASONS TO REJECT MORAL RELATIVISM
Timmons critiques cultural moral relativism through three primary arguments:
1. The Moral Argument
Main Claim: If no action is inherently right or wrong, actions like child abuse could only be judged by cultural standards.
Case Study: Timmons recounts a horrific story from Dostoyevsky’s The Brothers Karamazov about abusive parents, concluding that such actions are universally immoral, irrespective of cultural context.
Another case involves Irwin Silverman, a prominent lawyer who abused his daughter, asserting that such acts are inherently wrong regardless of cultural norms.
2. The Argument from Genuine Disagreement
People genuinely debate moral issues, such as capital punishment, implying that there are objective truths at stake.
From a relativist perspective, disagreements would merely reflect differing cultural norms, stripping them of genuine moral weight.
Example: Just as geographical disagreements don't negate the existence of factual truths, moral disagreements signify underlying moral truths.
3. The Moral Reformer Argument
If a culture has deeply ingrained unjust norms (like sexism), then someone opposing these must be correct, which conflicts with moral relativism.
Key Insight: Cultural norms can be wrong, suggesting that moral reformers can have legitimate moral claims that contradict societal standards.
CONTEXT SENSITIVITY IN ETHICS
Timmons introduces the context sensitivity thesis as a more accurate description of moral reasoning that doesn't entail relativism.
This thesis suggests that moral judgments can change based on individual circumstances and context without denying the objective moral norm.
Example Scenarios
Carmen: A healthy person saving a child from drowning acts rightly because she is capable and it is her moral duty to intervene.
Raphael: Hindered by an injury, he cannot intervene but calls for help. This indicates moral decisions depend on one's capabilities and context, reflecting context sensitivity rather than moral relativism.
Key Differences between Context Sensitivity Thesis and Moral Relativism
Context sensitivity acknowledges that moral actions can vary based on subjective circumstances while maintaining the existence of objective moral truths.
MORAL DIVERSITY
Descriptive moral relativism, or the moral diversity thesis, simply notes that different cultures have different moral norms without making moral judgments about those norms.
It highlights the complexity in understanding moral codes across cultures and challenges the notion that such differences imply the absence of objective moral standards.
TOLERATING DIFFERENCE
Timmons addresses the misconception that advocating for moral objectivism leads to intolerance.
He asserts that one can hold objective moral truths while fostering reasonable tolerance, promoting harmonious coexistence among diverse moral systems.
Key Points
An objective moral framework can include principles advocating tolerance, and rejecting relativism does not necessitate the endorsement of intolerance.
CONCLUSION
Timmons aims to challenge the notion of "anything-goes" moral relativism, ultimately advocating for a moral framework that acknowledges objective norms within the context of sensitivity to individual circumstances.
The legacy of moral relativism is complex; ethical analysis requires careful consideration of the nuances involved in cultural practices and the inherent moral truths.
NOTES ON UTILITARIANISM AND RELATED ETHICAL THEORIES
Brief insights into John Stuart Mill's Utilitarianism, aiming to clarify concepts of happiness as the basis for morality.
Highlights from Aristotle’s Nicomachean Ethics, emphasizing virtues as dispositions toward moderation and balance in human actions, establishing the foundations of virtue ethics.
OTHER ETHICAL CONCEPTS
Discusses Aquinas’ Natural Law theory defining morality in accordance to human nature and the divine law.
Examines Kant’s Categorical Imperative as the essence of morality encompassed by rational imperatives, distinguishing between hypothetical and categorical imperatives.
Explores W.D. Ross's version of moral pluralism, promoting the idea of prima facie duties.
KEY REFLECTION QUESTIONS
Reflect on the implications of distinguishing between moral relativism, context sensitivity, and moral diversity.
Consider how various ethical theories account for the complexity and diversity of moral judgments across cultures and situations.