Gender, Media, and State Power: The Istanbul Convention and Turkey’s Withdrawal Process
Gender, Media, and State Power: The Istanbul Convention and Turkey’s Withdrawal Process
What is the Istanbul Convention?
Opened for signature in 2011 in Istanbul.
Goals:
Aims to prevent violence against women and domestic violence.
Defines gender-based violence as a structural problem.
Core Principles of the Convention
Prevention: Initiatives to stop violence before it occurs.
Protection: Safeguarding the victims of violence.
Prosecution: Legal actions taken against perpetrators of violence.
Integrated Policies: Coordinated actions across sectors to address violence against women.
Definition of Gender
What the Convention says:
Gender refers to socially constructed roles, behaviors, and attributes associated with women and men.
Controversy:
Interpreted as denying biological sex.
Framed as imposing "gender ideology" on society.
Non-Discrimination
What the Convention states:
Protection must be ensured without discrimination, including on the grounds of:
Sex
Gender
Sexual orientation
Gender identity
Controversy:
Claimed to "legitimize" LGBTQ+ identities.
Presented as a threat to the traditional family structure.
Article 12 – Culture, Custom, Religion
What the Convention states:
Culture, tradition, religion, or so-called “honour” cannot be used to justify violence.
Controversy:
Framed as interference with traditions and religious values.
Seen as state intervention into family life.
The “Family” Debate
What the Convention does NOT include:
No redefinition of marriage.
No abolition of the family.
No obligation regarding sexual orientation or gender identity.
Framed as:
“Destroying the family.”
“Undermining moral values.”
Turkey’s Withdrawal Process
Turkey was the first country to sign and ratify the Convention.
Official withdrawal occurred in 2021 by Presidential decree.
No parliamentary debate was held regarding the withdrawal process.
Official Justifications for Withdrawal
Protection of the family: Claim that the Convention threatens family structures.
Claims of 'gender ideology': Belief that gender frameworks introduced by the Convention distort societal norms.
Anti-LGBTQ+ discourse: Framing of LGBTQ+ rights as contrary to traditional values.
Media and Discourse
The Istanbul Convention was framed as a cultural threat rather than a legal framework.
Emphasis on themes of morality, family, and national values in narratives about the Convention.
Anti-Convention Media Headlines
Examples of Headlines:
"The Istanbul Convention Threatens the Family."
"Say No to Gender Ideology."
"A Western Immorality Project."
Discursive Strategies
Moral panic: Creating an exaggerated response to perceived threats.
Othering: Distancing and stigmatizing those who support the Convention.
Us vs. Them narratives: Frans implying a moral divide between groups, fighting against “Western” values.
Invisibilization of violence: Minimizing or obscuring discussions about violence against women when addressing the Convention.
Alternative / Counter Headlines
Examples of Counter-Headlines:
"The Istanbul Convention Saves Lives."
"Women’s Right to Life Is Non-Negotiable."
"Violence Is a Human Rights Issue."
Anti-Gender Politics
Described as a global political movement opposing gender equality policies.
Centers around family, religion, and national identity.
Comparative Perspective
Countries Discussed:
Turkey:
Status: Withdrew in 2021.
Dominant discourse: Protection of the family, anti-LGBTQ+ rhetoric.
Poland:
Status: Withdrawal debates ongoing with an active women’s rights movement.
Influenced by Catholic values and anti-abortion discourse.
Hungary:
Status: Never ratified the Convention.
Dominated by the “gender ideology” narrative under the Orbán government.
Shared Patterns Across Countries
Common themes:
Anti-gender ideology discourse.
Targeting feminist movements.
Increasing distance from international human rights norms.
Theoretical Framework
Gramsci: Cultural Hegemony:
States govern by creating consent, not solely through coercion.
Opposition to the Istanbul Convention reflects conflict over cultural dominance.
Stanley Cohen: Moral Panic:
Societies create exaggerated threat narratives, framing certain groups (e.g., LGBTQ+ individuals, feminists) as “folk devils.”
Key elements include media exaggeration and simplistic narratives.
Judith Butler: Gender as a Site of Power:
Gender functions as a battleground of political struggle, with opposition to the Convention representing a conflict over control of identity and family.
Discussion Question
Is withdrawing from the Istanbul Convention a legal decision or a symbolic act of power?