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How do we study smart thinking? 

Thinking about thinking

Reasoning is something we already do: all of us have learnt, in one way or another, to think and to reason, to make connections and see relationships between various events and attitudes in our world. So, being a smart thinker is not about becoming a different sort of person, but about improving skills that you already have. The way to achieve this goal (and the main emphasis within this book) is to become explicitly aware of the analytical processes involved in reasoning. If you do, then you will be able to analyse complex issues more deeply, understand and process information more effectively, and communicate your ideas convincingly.

In succeeding chapters, then, we will learn a way of talking and thinking about reasoning that allows us to understand and use reasoning better. In particular, we will learn about the 'analytical structure' of ideas, which is, essentially, the clearest

expression of reasoning. However, we usually encounter such structures 'embedded' in the words we read and hear, or in so-called 'natural language'. We must learn to

distinguish more effectively between the structures and the natural language through which it comes to us. We will also encounter the idea of 'analytical questions', which can guide the way we think about and develop the relationships that comprise our analytical structures.

Thinkers with attitude

Remember, smart thinking always has a social dimension: we humans are doing the reasoning. As a result, one of the key ingredients of successful thinking and analysis, and of the effective use of reasoning, is our own attitude. For most (if not all) of us, our knowledge will usually consist of both the basic information or 'facts' we know, as well as a framework or structure of broader ideas with which we interpret these facts. Many of us are quite capable of assimilating and 'knowing' the facts, but smart thinkers constantly assess their structures and frameworks. In the process, they develop a much deeper and more effective appreciation of situations and events. Smart thinkers can be confident in their reasoning, precisely because they do not rely on too many unexamined or unquestioned assumptions.

First of all, we should always be willing to reflect on our own views and positions—to scrutinise the way we think about the world. We might ask ourselves, from time to time:

• Are my views consistent with one another?

• What assumptions underpin my views?

• Am I open to new ideas and alternative conclusions?

• Can I look at this issue from another perspective?

We should also be constantly asking ourselves, in relation to the issues that matter to us:

• Why did this happen?

• What should we do next?

• What does it mean?

As we will see, questioning is the key analytical skill that enables us to develop complex knowledge about the world in the form of structures of related ideas, so as to communicate with other people.

It is not the answers to these questions that matter, but the very fact that we ask them of ourselves, the willingness not to 'take things for granted' or to be satisfied with the 'obvious answer'. Indeed, a great failure of our society is that, by and large, we are people who believe that someone has the answer and all we have to do is develop a clever way of finding that answer. In fact, the key skill that you need, to be an effective and thoughtful adult who is able to engage with and understand the world, is not an ability to find the answers: it is the ability to ask the right questions. If you can ask the right questions, then most of the answers will come very easily. Moreover, you will also be able to determine why others do not necessarily accept your answers but have their own views. Questions are fundamental to reasoning.

Why do we need to 'think smart'?

Basically, unless we are smart thinkers, we cannot understand the world as well as we should; we cannot solve problems effectively and consistently; we cannot be successful in the areas of our life that concern information. Knowledge is the 'stuff of everyday life in the early twenty-first century. We are always being asked to find it out, develop it, communicate it, and think about it. Smart thinking improves the ways in which we can work with knowledge and information.

First of all, smart thinking helps you to study. All academic work requires the use of reasoning. You want to understand the content, to digest information, pick out the key issues to learn, grasp the underlying concepts, and come to terms with unfamiliar ideas: reasoning is the way to go. Most teachers look for reasoned explanations and arguments when marking assignments. More importantly, by using smart-thinking skills to understand context—the situations in which we learn and communicate knowledge—you can understand the system you are in, the expectations and requirements on you as students, and then fulfil those requirements.

Second, smart thinking helps you at work. Work is, by and large, about decision making. It involves initiating change, coping with new and unfamiliar situations, finding better ways of doing things, finding out crucial information, understanding the people and institutions you work with, and solving complex problems. You use reasoning to accomplish these tasks, and if you have smartened up your thinking, then you will have more confidence in your abilities and succeed more often. In particular, the insights gained through smart thinking will assist in promoting more effective communication. Such communication is essential to successful business and professional life.

Third, and perhaps most importantly, smart thinking makes you an active

member of communities. We are all members of various local and national groups and communities. While our membership of these communities gives us certain rights (for example, the rights of citizenship), it also entails certain responsibilities.It is our responsibility to understand what is happening in society and to act where necessary to conserve or change, to get involved, to make things better, and to fight injustice. We can only pick our way through the complex tangle of opinions, assertions, ideas, and assumptions that make up the dominant social world in which we

live /fwe use the skills of smart thinking. Otherwise we are just going to be swept along without any control over events, a situation that is unhelpful for us as individuals but worse for the overall community, to which we owe the responsibilities that come with our rights.

Moreover, as the neo-punk band Bad Religion sing, there is an inner logic to the events that surround and involve us and, very often, we are taught to stay far from it. We often think that the best way to live our lives is to stay out of the way. As the song 'Inner Logic' continues: 'don't ask questions, don't promote demonstration/don't look for new consensus/don't stray from constitution'. There are two equally undesirable extremes in this refusal to think things through. At one extreme, staying away from the 'logic' means putting too much faith in so-called 'scientific', 'objective' knowledge (which appears as if it can never be questioned). At the other extreme, we shy away from complexity by putting too much reliance on individual relativism, in which each person's opinion is thought to be as good as anyone else's. We should never assume that there can be only one right view; we should not, in turn, presume that all views are right.

We do need to make the 'effort to reveal' the logic, to 'pierce the complexity', not only for ourselves but for the common good. Smart thinking is how to do it.

Generally, knowledge is tied up in contexts of power and influence, and is hardly ever 'objective' or 'neutral'. Smart thinking can help empower us in the face of knowledge, revealing its political and social purposes, its biases and consequences, its exclusions and errors. Thinking smart is about recognising the contexts of power and influence in which knowledge exists. Thinking smart is about using knowledge within and against the constraints of these contexts. It also always involves remembering that our own reasoning may equally involve the exercise of power and of influence.

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How do we study smart thinking? 

Thinking about thinking

Reasoning is something we already do: all of us have learnt, in one way or another, to think and to reason, to make connections and see relationships between various events and attitudes in our world. So, being a smart thinker is not about becoming a different sort of person, but about improving skills that you already have. The way to achieve this goal (and the main emphasis within this book) is to become explicitly aware of the analytical processes involved in reasoning. If you do, then you will be able to analyse complex issues more deeply, understand and process information more effectively, and communicate your ideas convincingly.

In succeeding chapters, then, we will learn a way of talking and thinking about reasoning that allows us to understand and use reasoning better. In particular, we will learn about the 'analytical structure' of ideas, which is, essentially, the clearest

expression of reasoning. However, we usually encounter such structures 'embedded' in the words we read and hear, or in so-called 'natural language'. We must learn to

distinguish more effectively between the structures and the natural language through which it comes to us. We will also encounter the idea of 'analytical questions', which can guide the way we think about and develop the relationships that comprise our analytical structures.

Thinkers with attitude

Remember, smart thinking always has a social dimension: we humans are doing the reasoning. As a result, one of the key ingredients of successful thinking and analysis, and of the effective use of reasoning, is our own attitude. For most (if not all) of us, our knowledge will usually consist of both the basic information or 'facts' we know, as well as a framework or structure of broader ideas with which we interpret these facts. Many of us are quite capable of assimilating and 'knowing' the facts, but smart thinkers constantly assess their structures and frameworks. In the process, they develop a much deeper and more effective appreciation of situations and events. Smart thinkers can be confident in their reasoning, precisely because they do not rely on too many unexamined or unquestioned assumptions.

First of all, we should always be willing to reflect on our own views and positions—to scrutinise the way we think about the world. We might ask ourselves, from time to time:

• Are my views consistent with one another?

• What assumptions underpin my views?

• Am I open to new ideas and alternative conclusions?

• Can I look at this issue from another perspective?

We should also be constantly asking ourselves, in relation to the issues that matter to us:

• Why did this happen?

• What should we do next?

• What does it mean?

As we will see, questioning is the key analytical skill that enables us to develop complex knowledge about the world in the form of structures of related ideas, so as to communicate with other people.

It is not the answers to these questions that matter, but the very fact that we ask them of ourselves, the willingness not to 'take things for granted' or to be satisfied with the 'obvious answer'. Indeed, a great failure of our society is that, by and large, we are people who believe that someone has the answer and all we have to do is develop a clever way of finding that answer. In fact, the key skill that you need, to be an effective and thoughtful adult who is able to engage with and understand the world, is not an ability to find the answers: it is the ability to ask the right questions. If you can ask the right questions, then most of the answers will come very easily. Moreover, you will also be able to determine why others do not necessarily accept your answers but have their own views. Questions are fundamental to reasoning.

Why do we need to 'think smart'?

Basically, unless we are smart thinkers, we cannot understand the world as well as we should; we cannot solve problems effectively and consistently; we cannot be successful in the areas of our life that concern information. Knowledge is the 'stuff of everyday life in the early twenty-first century. We are always being asked to find it out, develop it, communicate it, and think about it. Smart thinking improves the ways in which we can work with knowledge and information.

First of all, smart thinking helps you to study. All academic work requires the use of reasoning. You want to understand the content, to digest information, pick out the key issues to learn, grasp the underlying concepts, and come to terms with unfamiliar ideas: reasoning is the way to go. Most teachers look for reasoned explanations and arguments when marking assignments. More importantly, by using smart-thinking skills to understand context—the situations in which we learn and communicate knowledge—you can understand the system you are in, the expectations and requirements on you as students, and then fulfil those requirements.

Second, smart thinking helps you at work. Work is, by and large, about decision making. It involves initiating change, coping with new and unfamiliar situations, finding better ways of doing things, finding out crucial information, understanding the people and institutions you work with, and solving complex problems. You use reasoning to accomplish these tasks, and if you have smartened up your thinking, then you will have more confidence in your abilities and succeed more often. In particular, the insights gained through smart thinking will assist in promoting more effective communication. Such communication is essential to successful business and professional life.

Third, and perhaps most importantly, smart thinking makes you an active

member of communities. We are all members of various local and national groups and communities. While our membership of these communities gives us certain rights (for example, the rights of citizenship), it also entails certain responsibilities.It is our responsibility to understand what is happening in society and to act where necessary to conserve or change, to get involved, to make things better, and to fight injustice. We can only pick our way through the complex tangle of opinions, assertions, ideas, and assumptions that make up the dominant social world in which we

live /fwe use the skills of smart thinking. Otherwise we are just going to be swept along without any control over events, a situation that is unhelpful for us as individuals but worse for the overall community, to which we owe the responsibilities that come with our rights.

Moreover, as the neo-punk band Bad Religion sing, there is an inner logic to the events that surround and involve us and, very often, we are taught to stay far from it. We often think that the best way to live our lives is to stay out of the way. As the song 'Inner Logic' continues: 'don't ask questions, don't promote demonstration/don't look for new consensus/don't stray from constitution'. There are two equally undesirable extremes in this refusal to think things through. At one extreme, staying away from the 'logic' means putting too much faith in so-called 'scientific', 'objective' knowledge (which appears as if it can never be questioned). At the other extreme, we shy away from complexity by putting too much reliance on individual relativism, in which each person's opinion is thought to be as good as anyone else's. We should never assume that there can be only one right view; we should not, in turn, presume that all views are right.

We do need to make the 'effort to reveal' the logic, to 'pierce the complexity', not only for ourselves but for the common good. Smart thinking is how to do it.

Generally, knowledge is tied up in contexts of power and influence, and is hardly ever 'objective' or 'neutral'. Smart thinking can help empower us in the face of knowledge, revealing its political and social purposes, its biases and consequences, its exclusions and errors. Thinking smart is about recognising the contexts of power and influence in which knowledge exists. Thinking smart is about using knowledge within and against the constraints of these contexts. It also always involves remembering that our own reasoning may equally involve the exercise of power and of influence.

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