The Passage
Process:
Africa: Transported captive Africans to America.
America: Sent raw materials to Europe.
Europe: Provided manufactured goods to Africa and America.
Diaspora: The spread of African people and culture globally (African diaspora).
Thingification: Reducing a person to an object, stripping them of humanity.
Chattel Enslavement: Enslaved individuals treated as property, bought and sold; a practice still existing in some forms.
King Buzzards: Souls of Africans who aided Europeans, believed to eternally wander.
Forts: Large complexes for holding captured Africans.
Pawns: Family members held as collateral for the delivery of war captives.
Tight Packing: Overloading ships with slaves, leading to high mortality rates but higher profits.
Loose Packing: Loading ships below capacity to reduce death rates; proved ineffective.
Common Elements of the ordeal: War captives, holding pens, and ships with chained captives.
Breeding: Forced marriages among enslaved people to increase slave population.
Marriage was not legally recognized.
Seasoning Process: Three categories of enslaved individuals:
Creole: Born in America.
Old Africans: Long-term residents.
New Africans: Recently arrived, considered "unbroken."
Renaming: Part of seasoning, often using Christian or Roman names.
Drivers: Black overseers who managed enslaved work, often carrying whips.
Slaves who were unseasoned were considered “unbroken.”
Survival Rate: 25-33% of newly arrived Africans did not survive seasoning.
Concept of Race: Developed with slavery, categorizing people based on physical traits and placing them in a hierarchy.
European Elites: Used race for social and economic control.
Social Stratification: People of mixed heritage, Asians, and Native Americans ranked differently, often below Europeans but above Africans.
African Identity: Initially cultural and linguistic, not necessarily based on skin color.
Etymology of "Slave": Derived from the Latin word "sclavus" referring to Europeans enslaved by the Roman Empire.
Early Enslavement of Indigenous Peoples: Initially enslaved Native Americans, but population declined due to diseases and resistance.
European Imperial Ambitions Justified enslavement of "others" (non-Christians, non-Europeans).
Methods of Acquisition: Enslaved individuals often were war captives, criminals, debtors, or from smaller, vulnerable communities.
March to the Coast: Enslaved individuals walked 60-400 miles, with a 10-40% death rate.
Blame: Enslaved individuals often held other Africans responsible for initial captivity, while Europeans were seen as devoid of humanity.
Lack of Native Prisons: Most African languages lacked a word for "prison"; captives were held in barracoons.
Baptism and Branding: Enslaved individuals were often baptized and branded with crosses, marking forced conversion to Christianity.
Islamics couldn’t enslave other islamics.
Conditions: 5-20% of enslaved Africans and 15-20% of the crew died on the crossing.
Fear of Cannibalism: Africans feared Europeans as cannibals, often spurring escape attempts.
Bonding Through Suffering: Captivity led Africans to form a common identity, with cultural and ideological resistance centered on shared suffering and exploitation.
Seasoning Adjustments: Enslaved individuals adapted to new languages, food, and social systems.
Forms of Punishment: Included whippings, chaining, rape, and severe corporal punishment (e.g., chopping off limbs).
Redefining Community: Enslaved Africans formed community bonds beyond blood relations, rooted in shared experiences of physical and sexual abuse.
Process:
Africa: Transported captive Africans to America.
America: Sent raw materials to Europe.
Europe: Provided manufactured goods to Africa and America.
Diaspora: The spread of African people and culture globally (African diaspora).
Thingification: Reducing a person to an object, stripping them of humanity.
Chattel Enslavement: Enslaved individuals treated as property, bought and sold; a practice still existing in some forms.
King Buzzards: Souls of Africans who aided Europeans, believed to eternally wander.
Forts: Large complexes for holding captured Africans.
Pawns: Family members held as collateral for the delivery of war captives.
Tight Packing: Overloading ships with slaves, leading to high mortality rates but higher profits.
Loose Packing: Loading ships below capacity to reduce death rates; proved ineffective.
Common Elements of the ordeal: War captives, holding pens, and ships with chained captives.
Breeding: Forced marriages among enslaved people to increase slave population.
Marriage was not legally recognized.
Seasoning Process: Three categories of enslaved individuals:
Creole: Born in America.
Old Africans: Long-term residents.
New Africans: Recently arrived, considered "unbroken."
Renaming: Part of seasoning, often using Christian or Roman names.
Drivers: Black overseers who managed enslaved work, often carrying whips.
Slaves who were unseasoned were considered “unbroken.”
Survival Rate: 25-33% of newly arrived Africans did not survive seasoning.
Concept of Race: Developed with slavery, categorizing people based on physical traits and placing them in a hierarchy.
European Elites: Used race for social and economic control.
Social Stratification: People of mixed heritage, Asians, and Native Americans ranked differently, often below Europeans but above Africans.
African Identity: Initially cultural and linguistic, not necessarily based on skin color.
Etymology of "Slave": Derived from the Latin word "sclavus" referring to Europeans enslaved by the Roman Empire.
Early Enslavement of Indigenous Peoples: Initially enslaved Native Americans, but population declined due to diseases and resistance.
European Imperial Ambitions Justified enslavement of "others" (non-Christians, non-Europeans).
Methods of Acquisition: Enslaved individuals often were war captives, criminals, debtors, or from smaller, vulnerable communities.
March to the Coast: Enslaved individuals walked 60-400 miles, with a 10-40% death rate.
Blame: Enslaved individuals often held other Africans responsible for initial captivity, while Europeans were seen as devoid of humanity.
Lack of Native Prisons: Most African languages lacked a word for "prison"; captives were held in barracoons.
Baptism and Branding: Enslaved individuals were often baptized and branded with crosses, marking forced conversion to Christianity.
Islamics couldn’t enslave other islamics.
Conditions: 5-20% of enslaved Africans and 15-20% of the crew died on the crossing.
Fear of Cannibalism: Africans feared Europeans as cannibals, often spurring escape attempts.
Bonding Through Suffering: Captivity led Africans to form a common identity, with cultural and ideological resistance centered on shared suffering and exploitation.
Seasoning Adjustments: Enslaved individuals adapted to new languages, food, and social systems.
Forms of Punishment: Included whippings, chaining, rape, and severe corporal punishment (e.g., chopping off limbs).
Redefining Community: Enslaved Africans formed community bonds beyond blood relations, rooted in shared experiences of physical and sexual abuse.