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The article "The Sociology of the Self" by Peter L. Callero is published in Annual Review of Sociology, Vol. 29 (2003).
DOI: 10.1146/annurev.soc.29.010202.100057
Accessed information and references available on JSTOR with the provided stable URL.
Key Themes: identity, social construction, power, reflexivity.
New scholarly approaches emphasize power in shaping the self, influenced by Foucault.
Critiques traditional perspectives from thinkers like Mead and those in symbolic interactionism.
Reflexivity is vital to understanding agency and political action absent in some contemporary scholarship.
Social construction principles are foundational for both new and traditional sociological examinations of the self.
The last two decades of the 20th century witnessed self and identity taking center stage in social science debate.
The rise of poststructuralism, feminism, and queer theory influences sociological understanding.
External sociological forces contribute to concerns about selfhood.
Globalization impacts individualization, resulting in diverse roles and emphasized personal identity projects.
New scholarship approaches the self from various disciplines, including anthropology, communications, and history.
A notable lack of influence from symbolic interactionism is observed in much of the emerging research.
Charles Lemert critiques symbolic interaction’s relevance to postmodern theory.
Despite some connection, there remains a tension between pragmatism and postmodern theoretical frameworks.
Influential thinkers like Foucault challenge traditional views of a singular, rational self.
Foucault posits that power structures give rise to the self through disciplinary practices.
Self-understanding is historically contingent on discourse and power relations.
Critics of postmodern challenges maintain that a perspective integrating pragmatism offers insights into the dynamic understanding of the self.
The notion of the self as a reflexive process emerges from social interactions.
Mead’s principle of reflexivity highlights the individual’s ability to reflect upon oneself, guiding social action.
The critique of postmodern views often fails to account for historical theories emphasizing reflexive agency.
Symbolic interactionists recognize the self as being socially constructed but also emphasize the capacity for agency and creativity.
The self is both socially constructed and a social force, functioning as a joint accomplishment.
Integral to the concept of self are social products and public interpretations of identity.
Cahill’s framework promotes understanding collective conceptions of public self.
Historical context is crucial; the emergence of modern identities is tied to cultural and structural shifts.
Globalization influences self-construction through disruptions and transformations of identities.
Identity confusion is noted among adolescents as traditional practices are challenged.
Hybrid identities form as individuals negotiate local and global meanings in identity construction.
Various resources and symbols facilitate the construction of self-meanings, including storytelling and cultural narratives.
Collective actions bolster individual narratives and notions of self, exemplifying interdependence in social construction.
The corporal body plays a significant role in defining self, impacted by societal discourses and norms.
Objects within a postsocial environment aid in constructing identities.
New communication technologies modify how individuals engage in self-construction, favoring online interactions.
There’s a dual influence where technologies both empower and exert control over identities.
The concept of the self continues to be a significant sociological tool despite claims from postmodern theorists declaring its demise.
Acknowledging the self's social construction and its historical and political context enhances understanding.
The evolving conceptualization of self bridges traditional sociology with contemporary discussions around identity and power.
Power and the Self
Our identities are shaped by power and social influences.
Michel Foucault: Argues that power is not just held by individuals but is everywhere in society, shaping how we see ourselves. He suggests that self-understanding is influenced by the discourse and power dynamics in society.
Context Matters
Changes in society, like globalization and new theories, affect how we see ourselves.
The rise of poststructuralism, feminism, and queer theory influences how we understand identity, challenging traditional views.
Globalization creates diverse roles and emphasizes personal identity projects.
Multidisciplinary Approaches
Understanding the self benefits from insights across various fields, not just sociology.
Charles Lemert critiques symbolic interactionism, suggesting it struggles with relevance in postmodern discussions and highlights tensions between pragmatism and postmodern theory.
Reflexivity
People think about themselves through social interactions, shaping their identities based on feedback from others.
George Herbert Mead: His principle of reflexivity emphasizes the ability of individuals to reflect on themselves and navigate their identities through social contexts.
Social Construction
Our identities are built together with others and influenced by societal norms and expectations.
Cahill’s framework highlights the importance of collective conceptions of identity and suggests that selfhood is a joint endeavor.
Modern Influences
New technologies and globalization change how we build and understand our identities.
Identity confusion can occur as traditional practices are challenged, leading to hybrid identities.
Resources like storytelling and cultural narratives help us in constructing our identities.
Influence of Technology
Communication technologies modify how we engage in self-construction, favoring online self-presentation.
There is a dual influence where new technologies can empower individuals but may also exert control over their identities.
Historical Context
The emergence of modern identities is tied to cultural and structural shifts in society.
Understanding identity also requires looking at historical developments and how they shape contemporary selfhood.