This unit focuses on how different civilizations around the world built and maintained their states during this period.
In AP World History, the term "state" refers to a territory that is politically organized under a single government (e.g., The United States, Japan).
The Song Dynasty ruled China during this period. We will examine how they maintained and justified their rule.
The Song Dynasty emphasized Confucianism, a philosophy that had defined Chinese culture for centuries.
The Song Dynasty saw a revival of Confucianism from the Tang Dynasty, called Neo-Confucianism.
Neo-Confucianism sought to rid Confucian thought of Buddhist influence.
Confucianism emphasizes a hierarchical society with prescribed orders:
Citizens submit to the state.
Women submit to men.
Juniors submit to elders.
Children submit to parents.
Filial piety: children obeying and honoring their parents, grandparents, and ancestors.
Women were relegated to a subordinate position. They:
Were stripped of legal rights (property became husband's, couldn't remarry if widowed or divorced).
Endured social restrictions, including limited access to education.
Practiced foot binding, a status symbol among the elite, where young girls had their toes bent under their feet and bound with cloth until they broke. This restricted their mobility.
The Song Dynasty expanded the imperial bureaucracy, a government entity arranged in a hierarchical fashion that carries out the will of the emperor.
Bureaucratic jobs were earned through civil service examinations based on Confucian classics.
Theoretically, the system allowed for merit-based hiring.
In practice, only the wealthy could afford to study for the exam.
The kingdoms of Korea, Japan, and Vietnam were influenced by Chinese traditions.
Korea adopted a similar civil service examination.
All three adopted Buddhism.
Buddhism originated in India and spread to China before the Song Dynasty.
Four Noble Truths: life is suffering, suffering is caused by craving, ceasing craving ends suffering, and the eightfold path leads to the cessation of craving.
Shared beliefs with Hinduism such as reincarnation, and nirvana.
Theravada Buddhism (Sri Lanka): confined the practice of Buddhism to monks in monasteries.
Mahayana Buddhism (East Asia): encouraged broader participation; bodhisattvas help others achieve enlightenment.
The Song Dynasty inherited prosperity and population growth from the Tang and Sui dynasties.
Commercialization: manufacturers and artisans produced more goods and sold them in markets across Eurasia.
Significant goods traded: porcelain and silk.
Agricultural innovations, such as Champa rice (introduced from the Champa Kingdom), led to population increases. Champa rice matured early, resisted drought, and can be harvested multiple times a year.
Transportation innovations, such as the expansion of the Grand Canal, facilitated trade and communication.
Dar-al-Islam translates to "the house of Islam," referring to regions where Islamic faith was the organizing principle.
Judaism: ethnic religion of the Jews, based on the Torah and Hebrew Bible.
Christianity: an extension of Judaism, based on the teachings of Jesus Christ.
Islam: related to Judaism and Christianity; Muhammad is considered the final prophet. Salvation is found through righteous actions.
All three religions are monotheistic.
Prior to c. 1200, the Abbasid Caliphate, ethnically Arab, was a major power.
By c. 1200, the Abbasid Caliphate began to decline.
New Islamic political entities arose, dominated by Turkic people.
Established in the 11th century in Central Asia by Turkic pastoralists (Seljuks).
The Abbasids employed Seljuk warriors for military assistance.
The Seljuks eventually fought with the Abbasids and established their own empire.
The Mongols sacked Baghdad in 1258, ending the Abbasid Empire.
The Seljuks became the dominant power, with the Abbasids remaining as religious figureheads.
Nasir al-Din al-Tusi made advances in mathematics and invented trigonometry.
Muslim scholars preserved Greek works by translating them into Arabic (House of Wisdom in Baghdad).
Dar al-Islam, along with Song China, was a center of scholarship and wealth.
Military expansion: Seljuk, Mamluk, and Delhi Sultanates.
Traveling Muslim merchants: trade in North Africa and conversion in West Africa (Mali).
Sufis missionaries: Sufism emphasized mystical experience and adapted to local beliefs, facilitating conversion in South Asia.
Hinduism: remained widespread in India, but Islam became the second-most important religion with the establishment of the Delhi Sultanate.
Bakti Movement: devotion to one Hindu god, challenging social and gender hierarchies.
Buddhism and Islam: competed for dominance in Southeast Asia.
Delhi Sultanate: Muslim rule in Northern India, faced resistance from Hindu kingdoms.
Rajput Kingdom: collection of warring Hindu kingdoms that resisted Muslim rule.
Vijayanagara Empire: established in Southern India by former Delhi Sultanate emissaries who converted back to Hinduism.
Majapahit Kingdom: a sea-based Buddhist kingdom in Java that controlled sea routes for trade. Declined when China supported its rival, the Sultan of Malacca.
Khmer Empire: A land-based empire, originally Hindu, but later converted to Buddhism. Angkor Wat stands as a monument to both religions and the kingdom's history.
Aztec Empire: founded in 1345 by the Mexica people. Tenochtitlan was their capital city.
Alliance: In 1428, the Aztecs allied with two other Mesoamerican states and launched an aggressive program of expansion.
Tribute System: conquered peoples provided labor and goods (tribute) to the Aztecs. Enslaved people were often used for human sacrifice.
Inca Empire: emerged in the early 1400s and stretched the Andean Mountain Range.
Incorporated land and languages of older Andean societies.
Bureaucracy: highly centralized, with rigid hierarchies to maintain control.
Mita System: required labor on state projects.
Aztecs were decentralized; Incas were highly centralized.
Mississippian Culture: the first large-scale civilization in North America, focused on agriculture in the Mississippi River Valley.
Political Structure: large towns dominated smaller satellite settlements.
Monumental Mounds: towns were organized around these mounds. Cahokia was known for its burial mounds.
Swahili Civilization: a series of cities organized around commerce along the East African coast.
Influenced by the Indian Ocean trade.
Independent politically, but shared a social hierarchy.
Deeply influenced by Muslim traders, leading to the emergence of the Swahili language (a hybrid of Bantu and Arab).
The Swahili states rapidly became Islamic.
Ghana, Mali, Songhai Empires: powerful and centralized civilizations that grew through trade and became Muslim.
Hausa Kingdoms: a series of city-states with a common language and culture, similar to the Swahili states.
Economic Strength: farming, cattle herding, and gold exports.
Retained indigenous shamanistic religion.
Grew and flourished because of trade.
A Christian state amidst Islamic and indigenous beliefs.
Hierarchical power structure, with a monarch at the top.
Christianity dominated, but with two branches: Eastern Orthodox and Roman Catholicism.
Byzantine Empire: represented the eastern half of the Roman Empire and practiced Eastern Orthodox Christianity.
Kievan Rus: A new state that emerged and carried on the belief system after the decline of the Byzantine Empire.
Western Europe: dominated by Roman Catholicism. The Roman Catholic Church's hierarchy influenced society, culture, and politics.
Muslims: conquered much of the Iberian Peninsula.
Jews: lived in smaller pockets throughout Europe but faced Anti-Semitism.
Decentralization and political fragmentation were common.
Feudalism: powerful lords and kings gained allegiance from lesser lords and kings (vassals) in exchange for land and military service.
Manorialism: a manor (land owned by a lord) was rented out to peasants (serfs) who worked the land in exchange for protection.
Serfs were bound to the land but not personal property of the landowners.
Nobility: Land-owning lords held center political and economic power.
Monarchs: Began to grow in power after c. 1000 CE, centralizing states and diminishing the nobility's power.