Final Exam Review
UNIT 1 — CULTURE
⭐ You should be able to define or explain:
Culture — What does it mean? Where does it come from?
Definition: A shared system of beliefs, values, behaviors, norms, and traditions learned and passed down within a group.
Where it comes from:
Family upbringing
Community and social groups
Language
Religion
Geography
Historical experiences
Education and institutions
Key idea: Culture is learned, shared, dynamic, and transmitted across generations.
5 Characteristics of All Cultures (from lecture)
Holistic
Learned
shared
meaningful
symbolic
The Culture “Onion”
A model showing layers of culture:
Outer layer: Behaviors, customs, food, clothing, greetings.
Middle layer: Values, norms, expectations.
Core layer: Deep beliefs, worldview, assumptions about life.
Purpose: Helps explain why cultural misunderstandings occur — surface behaviors come from deeper, invisible beliefs.
Individualism / Collectivism
Individualism:
Focus on personal goals, independence, self-expression.
Common in mainstream American culture.
Collectivism:
Focus on group harmony, interdependence, shared responsibility.
Strong in Deaf culture.
Time / Event Orientation
Time-oriented cultures:
Value schedules, punctuality, deadlines.
“Time is money.”
Event-oriented cultures:
Value completing events fully, even if time shifts.
Relationships > schedules.
People / Task Orientation
People-oriented:
Relationships, rapport, and connection come first.
Task-oriented:
Efficiency, productivity, and goals come first.
Holistic / Dichotomistic
Holistic:
Big-picture thinking; context matters.
Multiple truths can coexist.
Dichotomistic:
Black‑and‑white thinking; categories, rules, right/wrong.
Polychronic / Monochronic
Monochronic:
One task at a time; schedules are rigid.
Polychronic:
Many tasks at once; flexible time; interruptions are normal.
Xenophobia
Fear or distrust of people from different cultures.
Can lead to exclusion, discrimination, or avoidance.
Ethnocentrism
Belief that one’s own culture is superior.
Leads to judging other cultures by your own standards.
Reciprocity
Mutual exchange of information, help, or support.
In Deaf culture: sharing information is expected and valued.
“Straight Talk”
Direct, clear communication without ambiguity.
In Deaf culture: valued because visual communication requires clarity.
⭐ You should be able to discuss:
Important beliefs, values, and behaviors in American culture
Individualism
Independence
Competition
Efficiency and productivity
Direct communication
Time orientation (punctuality)
Personal achievement
Privacy and personal space
How these fit into the Culture Onion
Outer layer: Handshakes, eye contact, punctuality, personal space.
Middle layer: Value independence, self-reliance, achievement.
Core layer: Belief in personal freedom, equality, self-determination.
Important beliefs, values, and behaviors in Deaf culture
Collectivism
Visual orientation
Straight talk
Information sharing
Community responsibility
Pride in ASL
Value of Deaf schools and Deaf spaces
Strong identity tied to language and community
How these fit into the Culture Onion
Outer layer: Eye contact, waving to get attention, visual alerts, signing.
Middle layer: Value ASL, community, shared experiences.
Core layer: Belief that Deafness is a cultural identity, not a disability.
Importance of Residential Schools
Provide full access to language (ASL).
Create lifelong friendships and networks.
Serve as cultural hubs for Deaf identity.
Historically the birthplace of ASL.
Many Deaf leaders emerged from these schools.
How Deaf culture differs from your own & how this affects interaction
Deaf culture = collectivist, visual, direct.
Hearing culture = individualist, auditory, indirect.
Implications for interaction:
Maintain eye contact.
Be clear and direct.
Share information openly.
Respect visual norms (lighting, line of sight).
UNIT 2 — IDENTITY & ENCULTURATION
⭐ You should be able to define or explain:
Cultural vs. Medical Models of Deafness
Medical model: Deafness = disability to be fixed; focus on hearing loss.
Cultural model: Deafness = cultural/linguistic identity; focus on ASL and community.
The 90% Rule
90% of Deaf children are born to hearing parents.
90% of hearing parents do not know ASL.
90% of Deaf adults marry other Deaf adults.
Highlights cultural mismatch and language deprivation risks.
Enculturation
The process of learning one’s culture.
For Deaf people: often delayed until meeting other Deaf peers or attending Deaf schools.
Dinner Table Syndrome
Deaf individuals left out of family conversations at meals.
Leads to isolation, lack of incidental learning, and identity challenges.
Oppression — Systemic, Institutional, Internalized
Systemic: Built into society’s structures (education, healthcare, laws).
Institutional: Policies or practices that disadvantage a group.
Internalized: When marginalized people believe negative messages about themselves.
Privilege
Unearned advantages given to certain groups (e.g., hearing privilege).
Paternalism
Making decisions for Deaf people “for their own good.”
Often done by hearing professionals.
Colonialism
Imposing one group’s language/culture on another.
Example: Forcing oralism on Deaf children.
Audism
Discrimination based on ability to hear or speak.
Belief that hearing people are superior.
Linguisticism
Discrimination based on language.
Example: Devaluing ASL as “not a real language.”
⭐ You should be able to discuss:
Experience of hearing parents learning their child is deaf
Often shocked or unprepared.
Receive medicalized information first.
Often not told about Deaf culture or ASL.
Pressure toward cochlear implants or oral-only approaches.
Cochlear implants and identity
Can support access to sound but do not “cure” deafness.
May complicate identity development.
Deaf community perspectives vary.
Positions on cochlear implants
Pro-CI: Access to sound, speech development, mainstreaming.
Critical of CI: Risk of language deprivation, cultural loss, unrealistic expectations.
Middle-ground: CI + ASL bilingual approach.
Difference between prejudice, discrimination, oppression
Prejudice: Attitude or belief.
Discrimination: Action based on prejudice.
Oppression: Systemic, long-term discrimination embedded in society.
Oppression as systemic (Deaf examples)
Oralism in schools
Lack of ASL access
Hearing-controlled institutions
Limited interpreting services
Employment discrimination
Examples of oppression, paternalism, privilege
Oppression: Oral-only education; banning ASL.
Paternalism: Doctors deciding communication methods for Deaf children.
Privilege: Hearing people assuming their communication style is “normal.”
UNIT 3 — HISTORY
⭐ Identify & explain importance of:
Abbé de l’Epée
French priest; founded first free school for the Deaf in Paris.
Developed early manual communication system.
Jean Massieu
Deaf student of l’Epée; became a teacher; influenced ASL roots.
Laurent Clerc
Deaf teacher from France; co-founded American School for the Deaf with Gallaudet.
“The Apostle of the Deaf in America.”
Alice & Mason Cogswell
Alice: Deaf girl who inspired Gallaudet to study Deaf education.
Mason: Her father; funded Gallaudet’s trip to Europe.
Thomas Hopkins Gallaudet
Brought Deaf education to the U.S.; partnered with Clerc.
Edward Miner Gallaudet
Son of Thomas; first president of Gallaudet University.
Alexander Graham Bell
Promoted oralism; opposed sign language; supported eugenics ideas about preventing Deaf marriages.
Eugenics
Movement to “improve” human genetics; targeted Deaf people by discouraging Deaf marriages and sign language.
⭐ You should be able to discuss:
Roots of ASL & Deaf community
ASL = blend of French Sign Language (LSF) + local home signs + Martha’s Vineyard Sign Language.
Deaf schools were the center of community formation.
Basic history of Deaf education in America
1817: American School for the Deaf founded.
Early schools used sign language.
1880 Milan Congress banned sign language → rise of oralism.
1960s: ASL recognized as a real language.
Milan Congress (1880)
International conference that voted to ban sign language in education.
Devastating impact on Deaf teachers and students.
Deaf President Now (1988)
Protest at Gallaudet University demanding a Deaf president.
Resulted in appointment of Dr. I. King Jordan.
Symbol of Deaf empowerment and civil rights.
Legislative changes
IDEA (1975) — access to education.
Rehabilitation Act (1973) — interpreting access.
ADA (1990) — civil rights protections.
MCE (Manually Coded English)
Artificial systems representing English on the hands.
Not a natural language.
Slows communication; not visually efficient.
Contributes to language delays.
⭐ Dates to Know
1817: American School for the Deaf
1864: Gallaudet University established
1880: Milan Congress
1988: Deaf President Now
1990: ADA signed into law
UNIT 4 — ART & LITERATURE
⭐ Identify & explain:
ABC Stories
ASL storytelling using the alphabet in sequence.
Demonstrates creativity, linguistic skill, and cultural expression.
Oral Culture
Deaf culture historically passed down through face-to-face storytelling, not written texts.
Ella Mae Lentz
Influential Deaf poet, storyteller, and activist.
Marlee Matlin
First Deaf actor to win an Academy Award; advocate for Deaf representation.
Nyle DiMarco
Deaf model, actor, activist; promotes ASL access and Deaf visibility.
⭐ You should be able to discuss:
Types of Deaf literature
ASL poetry
ABC stories
Number stories
Classifier stories
Personal narratives
Folklore
Deaf humor
Importance of storytelling
Preserves culture and history.
Transmits values and identity.
Builds community.
Characteristics of ASL poetry
Visual rhythm
Classifiers
Movement, space, facial expression
Iconicity
Use of 3D space
UNIT 5 — DEAF COMMUNITY
⭐ Define or explain:
Cultural behaviors with pragmatic roots
Behaviors that arise from visual communication needs:
Waving to get attention
Light flashing
Maintaining eye contact
Clear sightlines
Rules of social interaction
Explicit: Clearly stated rules (e.g., how to ask for an interpreter).
Tacit: Unspoken but understood (e.g., sharing information).
Emblematic: Culture-specific signals (e.g., Deaf applause).
⭐ Examples in Deaf & other cultures
Explicit: “Don’t walk between signers.”
Tacit: Sharing personal news openly.
Emblematic: Visual applause vs. clapping.
⭐ You should be able to discuss:
Deaf world & religion
Many Deaf people feel excluded from hearing churches.
Limited access to interpreters.
Visual worship styles often lacking.
Why many Deaf people aren’t religious
Language barriers
Past experiences of exclusion
Theological messages that frame Deafness as “broken”
Church options
Large cities: Deaf churches, interpreted services, Deaf ministries.
Small towns: Often no interpreters; limited access.
Perspectives on Jesus healing the deaf man (Mark 7)
Some see it as spiritual healing, not commentary on Deaf identity.
Others feel it reinforces harmful “fixing” narratives.
Context matters: healing ≠ erasing culture.
Imago Dei & harmful theology
“Image of God” sometimes misused to imply:
Deaf people are incomplete
Hearing = ideal
Can cause shame or internalized oppression.
Your role in empowering Deaf people
Support ASL access.
Avoid paternalism.
Amplify Deaf voices.
Respect Deaf autonomy.
Challenge audism in systems and institutions.
If you want, I can turn this into flashcards, a practice quiz, or a condensed one‑page exam sheet tailored to how you study best.
Sources:
Materials in Canvas module
Holcomb chapter--Rules of Social Interaction