The goal of yoga according to patanjali is to quiet the mind, not focused on poses
Samadhi (close to enlightenment) NOT THE SAME AS MOKSHA
Deep absorption but body is still there unlike moksha
Step to moksha
Yogas citta-vrtti (yoga is the cessation of the fluctuations of the mind
Structure of the yoga sutras
Samadhi Pada: focus on attaining enlightenment (samadhi)
Sadhana Pada: Practice and ethical discipline (8 limbs of ashtanga yoga)
Vibhuti Pada: Results, including special powers (siddhis)
Kaivalya Pada: Liberation from material attachments (moksha)
Chapter One: Samadhi Pada
Focuses on attaining samadhi, the union with the divine
Stilling the mind (purpose of yoga)
Yoga is a lifelong discipline for self transformation
Patanjali → dvaita (dualism) Purusha (pure consciousness) and Prakruti (the material world) // and atman and brahman are different
Kaivalya → Path of liberation
Purusa → consciousness
Prakruti → matter (material world)
Dukkha → suffering
Ishvara → a supreme being
Ishvara Pranidhana → devotion to God (optional)
8 limbs of yoga (Ashtanga yoga) → form the foundation of classical yoga // guide to living a meaningful and purposeful life, leading to spiritual enlightenment
1) YAMA (ethical restraints) – moral disciplines for interacting with others
1) Ahimsa (non-violence) → not eating animals, killing ants, not picking fruit from trees, etc.
2) Satya (truthfulness) → no white lies, truth no matter what
3) Asteya (Non-stealing) → don't steal honey from bees, don't steal money
4) Brahmacharya (Moderation or celibacy) → dont have sex, sex is okay with one person
5) Aparigraha (Non-possessiveness) → Dont own anything, walk around with open hands
2) NIYAMA (personal observances) → self-discipline and spiritual practices
Shaucha (purity)
Santosh (contentment)
Tapas (self-discipline, fire and heat)
Swadhyaya (Self-study and study of scriptures)
Ishvarapranidhana (Surrender to the divine)
3) ASANA
Yoga postures to cultivate discipline, balance and physical well-being
Pantajali → asana (sitting for meditation)
4) PRANAYAMA
Techniques for regulating the breath to enhance life energy (prana)
Helps cam the mind and prepare for meditation
5) PRATYAHARA
Withdrawal of the senses
Detaches from eternal distractions (sounds, smells)
Allows deeper self-awareness and focus
6) DHARANA
Concentration
Training the mind to focus of a single object, mantram or concept
Develops mental discipline and prepares for medication
7) DHYANA
Mediation
A state of uninterrupted concentration and contemplation
Leads to self-awareness
Leads to 8) “THE TASTE”
Samadhi: a taste of the union with the divine or pure consciousness
A state of deep spiritual realization and bliss
Siddhis: extraordinary powers/supernatural abilities
Describes siddhis primarily in Vibhuti Pada (chapter 3) of the Yoga Sutras
Arise through:
Samadhi (intense concentration)
Dharana (concentration)
Dhyana (meditation)
Samadhi (absorption)
Types of Siddhis
Anima – the ability to becomes as small as an atom
Mahima – the ability to become infinitely large
Laghima – the ability to become weightless
Garima – the ability to become extremely heavy
Prapti – The ability to fulfill any desire
Isitva – lordship over nature
Vasitva – control over the elements and beings
Types of Siddhis (mind and knowledge)
Sruta – Divine hearing (ability to hear distant or hidden sounds)
Divya drsti – Divine sight (ability to see distant or hidden objects)
Telepathy – Understanding the thoughts of others
Clairvoyance – Knowing the past and future of oneself or others
Purva-janma-jnana – Knowledge of past lives (recollection of previous incarnations)
Types of Siddhis (powers over nature and time)
Bhuta-jaya – control over the elements (ability to influence earth, water, fire, air, and ether
Indriya-jaya – complete control over ones sensory perceptions
Akasa-gamana – levitation (the ability to float/fly)
Types of Siddhis (Healing and longevity powers)
Freedom from hunger and thirst – the ability to sustain oneself without food or water
Immunity to disease – control over ones health and bodily functions
Kala-jaya – slowing or stopping aging (mastery over the effects of time)
Traditional view on Siddhis
Raja Yoga view siddhis as distractions
Ego → Ahamkara
Illusion → Maya
Sources of Siddhas
Birth
Herbs (aushadhi)
Mantras
Austerities (tapas) – intense discipline and self-mortification
Samadhi – deepest level of medication
Citta Vrittis → quitting mental disturbances
Drashta → true self
5 Mind Fluctuations (vrittis)
Pramana (correct knowledge) – perception based on valid sources like direct experiences (pratyaksha), inference (anumana) and scripture/testimony (agama)
Aklishta (non-afflicting)
Viparyaya (Misconception) – incorrect knowledge or misunderstanding → leading to delusion
Klishta (afflicting)
Vikalp (Imagination or verbal Delusion) – Constructs of the mind that have no basis in reality but exist through words and ideas
Nidra (Deep Sleep) – A mental state in which there is an absence of cognition but still a subtle mental process
Smrti (memory) – the retention and recollection of past experiences
Practice and detachment: ABHYASA AND VAIRAGYA
Abhyasa: Continuous practice for mental stability and control
Vairagya: Detachment to let go of desires and fears
Abhaya + Vairagya = NIRODH (mastery of the mind)
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Understanding the philosophy and practice of yoga
Hath and lyengar
Unites body, mind and spirit → harmony and balance
Hath: “Ha” Sun (Masculine energy), “Tha” Moon (feminine energy)
Key beliefs of Hatha/Nath - “lord” or “protector”
Body as a temple
Kundalini Awakening – aimed to awaken Kundalini energy (dormant spiritual force)
Inner Alchemy – transmuting bodily energies
Non-Dualism (Adaita) – viewed Shiva (pure consciousness) and Shakti (energy) as one
Siddas (Mystical powers) – sought supernatural abilities
Practices:
Hatha Yoga – includes physical postures (asanas), breath control (pranayama) and energy seals (bandhas & mandras)
Pranayama (Breath Control)
Meditation (Dhyana & Samadhi) – reach higher states of consciousness
Mantra & tantra
Celibacy and renunciation – Brahmacharya (celibacy)
Alchemy & Ayurveda – Experimented with herbal medicines, mercury alchemy and rejuvenation techniques
Krishnamacharya
An indian yoga teacher, ayurvedic healer, and scholar of sanskrit and vedic traditions
Widely known as the “father of modern yoga” for reviving and popularizing yoga in the 20th century
Blended traditional yoga with gymnastics and Indian wrestling influences
Core theories:
Viniyoga: Must be adopted to the individual
Yoga should be personalized – not a “one-size fits all” approach → Every person has different needs based on: age, health, lifestyle
Pranayama before physical poses → breath controls the mind and body)
Asana (pose) is a tool for the mind → postures should be practiced with mindfulness, breath awareness, and internal focus
Mental stillness (Chitta Vritti Nirodha), not just physical flexibility
Yoga is a holistic science
Not just exercise, but a lifestyle that balances:
Physical health (postures)
Mental clarity (meditation)
Spiritual wisdom (vedanta and devotion)
Diet and heath (Ayuverda)
Bandhas (energy locks) and Drishti (gaze control)
Bandhas – internal “locks” that control energy flow
Mula Bandha (root lock) sex, Uddiyana Bandha (abdominal lock)
Drishti – focusing the eyes on a single point to enhance concentration
Bhakti (devotion) and Mantra
Encouraged chanting mantras to connect with deeper states of consciousness
Lyengar vs Ashtanga Yoga (asana)
Iyengar → poses are held longer to develop deep awareness and precision
Ashtanga → dynamic postures train discipline and concentration