Cognitive dissonance occurs when individuals change their attitudes to align with their behaviors to relieve discomfort from inconsistency.
Example: Individuals who are underpaid may adjust their attitudes to justify their situation.
Social identity pertains to one's self-concept derived from group memberships (Tajfel, 1979).
Groups affecting social identity include social class, family, university, sports teams, etc.
In-group: The group to which one belongs, contributing to pride and self-esteem.
Out-group: Groups to which one does not belong, often viewed with bias.
Biases toward in-groups can be both positive and negative, potentially leading to prejudice.
Prejudice: Negative attitudes toward individuals based on their group membership (race, ethnicity, sexual orientation, etc.).
Stereotypes: Clusters of characteristics ascribed to members of a specific social group, often inaccurately.
Stereotypes can include unrelated qualities.
Example: Assuming older people are not good with technology just because of their age.
Intersectionality: Acknowledgment that individuals identify with multiple social groups (e.g., a Black woman who is queer).
Prejudices are based on exaggerated differences between in-groups and out-groups, despite real similarities.
Stereotypes can lead to overgeneralizations about group characteristics, which may not be valid.
Prejudice involves feelings towards individuals based on group membership.
Discrimination emerges when actions reflect these negative attitudes.
Stereotypes serve as a lens through which social information is processed, often simplifying social complexities.
Misattribution: Stereotypes can obscure true causes of behaviors in individuals (e.g., attributing a young girl's poor computer skills to gender).
Stereotype Threat: Awareness of stereotypes can lead to anxiety and poor performance (e.g., women fearing performance in math).
Positive Stereotypes can impose unrealistic expectations and be harmful (e.g., the stereotype that all Asians are good at math).
Stereotyping creates fixed expectations, neglecting individual diversity within groups.
Evidence contradicting stereotypes is often dismissed, illustrating cognitive biases.
In-group Bias: Favorable attributions toward in-group members and negative attributions toward out-group members.
Out-group Homogeneity Effect: Perception that members of an out-group are more similar than they actually are.
Tensions increase during competition for resources among in-groups and out-groups.
Prejudice also rises during social change, as groups resist power shifts perceived as threats.
Ethnocentrism occurs when individuals view their culture as central and judge others based on their norms.
Explicit Attitudes: Conscious beliefs and feelings about social groups.
Implicit Attitudes: Automatic, unconscious evaluations that can differ from explicit beliefs.
Change requires effort and is often shaped by societal norms.
Microaggressions reflect implicit biases.
The Implicit Association Test (IAT) measures implicit attitudes based on response times to categorize words/people.
Two groups of boys at a summer camp became hostile through competition.
Rivalry diminished when the groups cooperated on common goals, indicating prejudice can be reduced through collaboration.
Conformity: Adjusting opinions/behaviors to align with group norms.
Solomon Asch's study demonstrated that 76% of participants conformed to at least one incorrect choice made by group members.
Normative Social Influence: Desire for social acceptance drives conformity.
Informational Social Influence: Seeking correctness influences behaviors based on group information.
Factors that increase conformity: unanimous group consensus, public responses, lack of prior commitment, ambiguous tasks, self-doubt, desire to belong.
Individualistic cultures (e.g., Western) view conformity negatively, emphasizing personal independence.
Collectivistic cultures (e.g., Eastern) regard conformity as socially appropriate, even when privately disagreeing.