Key Thesis: Schooling in the U.S. has never been a public good; historically, it has promoted white advantage.
Three mechanisms identified:
Relationship of schooling to place.
Knowledge imparted by schools.
Hobbling of non-white children.
Counter-Majoritarian Activism: Progress towards a public good in schooling has resulted from racial activism by non-white individuals.
Racial Justice Struggle: Moving education from a white good to a public good is central to the fight for racial justice.
Education and public good
White advantage
Hobbling in education
Racial justice and education
Little Rock Central High School incident (1957):
White mob protests the enrollment of nine Black students.
Arkansas governor’s support of the mob over students.
Historical narrative challenge: Are such events exceptions or evidence of underlying systemic issues?
Progressive View: Focuses on the public good of schooling and gradual improvement.
Suggests past events are exceptions or isolated incidents.
Economic View: Schools allocate resources and generate human capital.
Misses the role of racism in the educational framework.
Critical Race Perspective: Educates through the lens of resistance from non-white groups against white dominance in schooling.
Little Rock exemplifies systemic issues rather than exceptions.
Understanding "Public Good":
Derived from Latin 'publicus'; means relevance to people or government but has historically excluded many.
Existence of social hierarchies informing who benefits from the public good.
Historical accounts reveal common misconceptions that public schooling benefitted everyone equally.
Example: In 1840, many free Black individuals were denied voting rights, showing structural inequity.
Concept of "Public Good" at the Time: Related to stability rather than equitable access to education.
Definition of White Good:
Reflects organized advantages for Whites through legal and social privileges.
Structural advantages emerge from legal frameworks that historically oppressed non-whites.
Misinterpretation of Educational Value: Assumes schooling is universally good, masking the racialized disadvantages.
Public education as an institution developed primarily for white citizens during a diverse society.
Schooling linked to land ownership and access to economic benefits for Whites—often derived from exploitation of non-whites.
Historical land acquisition practices centralized on Indigenous land dispossession.
Schooling served to reinforce social hierarchies and control over the get-go.
Control of Content: Majority of curricula have historically reinforced white narratives over marginalized voices.
Impact of Historical Narratives: Textbooks often reflect Eurocentric viewpoints, obscuring the experience of non-white groups.
Concept of 'hobbling' denotes limiting the educational achievements of non-white children through economic and social barriers.
Racialized children face systemic disadvantages affecting their overall educational and social mobility.
Violent Intrusions: Lynching and mob violence against non-white groups exemplified the lengths white Americans would go to maintain schooling for whites only.
Controlling Spaces: Laws and violence were tools for ensuring white supremacy in education.
Reframing education from a white-dominated notion to a public good requires serious historical analysis.
The role of scholars is vital in documenting and changing narratives around schooling's impact on race.
The ongoing mission: transform historical and structural narratives to create equitable educational experiences for all.