Located at Mount Sinai, Egypt.
Sponsored by admiral Justinian.
One of several monastic communities of the time.
Emerged around the 3rd century CE.
Intended for individuals to prove the sincerity of their Christian faith.
Ascetics: lived in extreme austerity, devoted to prayer, and avoided worldly comforts.
Early ascetics ventured into the desert, aiming for solitude from the sinful world.
Initially informal groups formed by those following hermits.
Evolved into structured communities:
Different leaders led to varied tenets and rules.
Examples of distinct traditions:
Benedictine monks from St. Benedict.
Franciscans from St. Francis.
Personal connection: The author attended a school run by Ursuline nuns.
Vows taken by monks and nuns include:
Poverty: Not accruing wealth.
Obedience: Adhering to God and the pope.
Celibacy: Abstaining from sexual relations.
Codification of these vows in church structure during Justinian's time (6th century).
Tax exemption for monasteries led to the accumulation of wealth and power.
Built in a remote area ideal for seclusion.
A self-contained and sustainable environment:
Walls enclosing a church and living quarters for monks.
Orchards and gardens established to grow crops and reduce outside contact.
Reputed as the site of significant biblical events related to Moses:
Encounter with the burning bush (Exodus).
Reception of the Ten Commandments.
Important for both Jewish and Christian traditions; connected to Islamic tradition as well.
The term "theophany" refers to divine encounters.
Mosaic depictions in the monastery illustrate the transfiguration of Jesus:
Gospels of Matthew, Mark, and Luke recount this event.
Visual representation includes divine figures (Jesus, Moses, Elijah) versus apostles (Peter, James, John).
Apostles depicted with dramatic emotion, while divine figures are more tranquil and iconographic.
Medallion portraits reflect this theme with 12 apostles and 17 prophets.
One mosaic features Moses instructed to remove his sandals, showing reverence.
The hand of God is depicted both giving and receiving the commandments from Moses.
Shows the connection between Old Testament and New Testament theophanies.
Ivory diptych used in prayer, containing various art elements:
Icon of Michael the Archangel, symbolizing divine and earthly authority.
Displays spatial inconsistencies, though the image is recognizable as Michael.
During this time, books primarily existed as manuscripts, often illuminated.
Monasteries played a key role in producing manuscripts as meditative exercises.
Example: The "Vienna Genesis" folio reflects narrative storytelling, illustrating "Rebecca at the Well" from Genesis.
Use of continuous narrative for representing events on a single page.
Unique dye color suggests a regal connection.
"Rebula Gospels" illustrate key Biblical events, including Jesus' ascension.
Depicts Mary in a prominent position, highlighting the Marian cult within Christianity.
Large hammered silver plate depicting the biblical story across three registers:
Top register: David and Goliath preparation.
Central register: The battle moment; David's slingshot vs. Goliath's armor.
Bottom register: David with Goliath’s head post-battle.
Incorporation of Greco-Roman motifs to convey narrative.
Icons: depict saints and important figures; often used in prayer.
Mater Theotokos: Image of Mary with baby Jesus emphasizing her significance.
Use of encaustic paint for luminous quality, especially on the Virgin's face.
Artistic distinction between stylized angels and naturalized figures of Mary and saints.
Surviving icons from the first Byzantine golden age preserved at Saint Catherine's monastery.