AP World- Unit 5.1 the enlightment
1. Context
a. As various revolutions impacted the
global stage, there were shifts in various
societies economically, philosophically, and
politically. In
addition, the world was able to produce
much more than what had been previously
done—the market boomed.
b. Debatably, the Industrial Revolution that
began in Great Britain was one of the single
most important moments of the “new age”
as it
helped the spread of new knowledge,
improved life skills, and advanced
technology.
2. An Age of New Ideas
a. Philosophers of the 17th and 18th
centuries, like Descartes, expressed a
social movement that de-emphasized
tradition and community
in favor of purpose and individualism.
b. New ideas that sought to improve life for
all of society became schools of thought
included socialism and liberalism.
Oppositional to a
social or liberal lens, conservatism was
more so embraced by the ruling class. All of
these -isms threatened the familiar and
traditional
foundation of political structure.
c. When these new ideas clashed with
tradition, the result was a revolution. Often,
the revolution was an attempt to accomplish
a degree
of constitutional representation or free the
people from the dominant and oppressive
forces that currently ruled.
d. Developing nationalism, or the shared
investment in progress for a shared people
or territory, allowed people to seek out
communities
that best supported their interests. This was
in stark contrast to the multiethnic cultures
that dominated Europe.
3. New Ideas and Their Roots
a. 17th Century Ideas
i. Empiricism, or the thought that knowledge
is best acquired via the senses and human
experience, was championed by Francis
Bacon in the 17th century. As opposed to
grounding oneself in tradition or religion,
natural data and conclusions were gathered
through observation.
ii. Reflecting on human experience on a
mass scale, philosophers like Thomas
Hobbes and John Locke argued about
one’s role in
society and government.
iii. Hobbes maintained that life was “nasty,
brutish, and short,” arguing that people
entered a social contract with their
government
by giving up some human rights in
exchange for the government to help ease
the pain and troubles of human existence
with order
and structure. iv. Locke argued that a life of
liberty and the pursuit of property was a
natural human right, and not to be taken
away or repressed by
the government. Moreover, Locke asserted
that humans also had the right to confront
an unjust government. He said that a child
was born with a mind that was a blank slate
(tabula rasa) that the government could
ensure was shaped correctly with a strong,
positive environment and education.
b. 18th Century Philosophes
i. The coming of the 18th century welcomed
new thinkers, who self-identified as
philosophes (French word for
philosophers). The
new thinkers wanted to push further into
understanding the applicability of concepts
asserted by earlier philosophers.
ii. Particularly important to these thinkers
was The Spirit of Laws (1748), the work of
Baron Montesquieu that explored and
commended the political aspect of
Parliament on Great Britain’s attempt at
efficient checks and balances. This idea
later inspired
the groundwork for separating the three
branches (executive, legislative, and
judicial) of American government.
iii. After being exiled from France for three
years by an influential aristocrat, Voltaire
(the pen name of Francois-Marie Arouet)
wrote
about and advocated for civil rights after
living in England. Inspired by the
constitutional system and how it operated
with the
monarchy, he eventually inspired the
religious liberties included in the United
States’ Constitution. iv. Voltaire’s
contemporary, Jean-Jacques Rousseau,
asserted that the populace of a national
power had a General Will that the
government was obligated to honor. This
optimism was a shared trait of social
advocates at the time.
v. Other thinkers like Adam Smith focused
on discussing the level of involvement a
government should have as it relates to
mercantilism—his argument was that freer
trade was necessary as individuals would
do what is best for them in the market, and
it
set the stage for capitalism (an economic
system allowing for privately owned and
operated manufacturing of goods/resources
for
profit). His view maintained that if the
government was laissez-faire and opted for
a more subtle approach to economic
decisions,
individual choices made about the economy
would be generally beneficial to society.
vi. While the economy and civil liberties
were being examined, so was the
relationship between man and God. New
thinkers adopted
Deism, the belief that a divinity simply set
natural laws in motion. Still, they believed
that consistent church attendance and
studying scientific inquiry as opposed to an
examination of the Bible would help unlock
the secrets of life and God.
4. The Age of New Ideas Continues
a. Conservatism
i. As social thinkers began to move from
critiquing the relationship between
government and individual, the examination
of social ills
and individuals impacted became a focus
for debate. Some of the cited issues were
widespread poverty, unsanitary conditions
for
the poor, and a lack of political
representation.
ii. Those who leaned more into
conservatism believed that traditional
institutions and the people’s investment in
this idea would
help improve society. Their perspective can
be understood as a more
pull-yourself-up-by-your-boot-straps
approach, calling on
individuals to find solutions to their
problems with the help of established
government systems and support.
b. Utopian Socialism
i. Socialism, or the belief that individuals
should have more involvement and
ownership of the means of production of
goods. While
all of them shared a sense of positivism,
several branches of socialism grew in
ideology as they advocated for specific
supports for
individuals living in communities.
ii. Some of these advocates were utopian
socialists, essentially arguing for a better
existence for all through service and
improvement projects. Henri de
Saint-Simon advocated for scientists,
engineers, and businesses could
collaborate to create public
works jobs and immense positive social
impact. Charles Fourier noted over 800
activities that could provide relief from the
difficulties of life and what Karl Marx had
referred to as class struggles. Robert
Owens settled a few communities,
intentional
about the community rules that would
govern work, education, and individuals’
free time.
iii. Another socialist group, the Fabian
Society sought to achieve social changes
through legislation and laws. By the middle
of the
1900s, Western Europe was largely
influenced by socialism.
c. Liberalism and Feminism
i. Classic liberalism was the combination of
political ideas advocating reduced funding
to militaries and churches, a laissez-faire
governmental approach to the economy,
inalienable human rights, and government
operating by a constitution.
ii. This political perspective that resonated
with politicians, writers, and scholars. More
men’s suffrage rights were accomplished by
classic liberalists in Reform Bills of 1832,
1867, and 1884.
iii. Feminism, championed by early writers
and political pioneers like Mary
Wollstonecraft and Lucretia Mott argued
that women’s
rights should include suffrage, or the right to
vote. Women asserted they were equal to
men. This goal was accomplished by
advocates by the year 1928.
d. Abolitionism
i. Abolitionism, or the liberation of all slaves
and the end of the slave trade, another idea
that was extremely controversial and
transformative to the economic market of
the United States in the 18th century.
ii. Slaves were still owned but were no
longer gathered as laborers as part of the
slave trade in multiple national powers by
the end
of the first decade of the 19th century
[Denmark in 1803; Great Britain in 1807;
United States in 1808]. In 1888, Brazil
became the
last power in the Americas to end slavery.
iii. Serfs also experienced reformations in
their rights as independent human beings
as several nations acknowledged the rights
of
serfs globally. Great Britain abolished
serfdom in 1574, the French abolished
feudal rights of nobles in 1789. iv. Russia’s
freeing of 23 million serfs was one of the
largest single liberated groups in recorded
history.
e. Zionism
i. Leading the idea that Jews needed to
rebuild an autonomous homeland in
ancestral lands of the Middle East, or
Zionism, was an
Austro-Hungarian Jew, Theodor Herzl.
ii. Legal cases like the Dreyfus Affair, a
court case in which Jewish man and military
officer Alfred Dreyfus was convicted of
treason
by the French government. His case was
found to have been founded upon forged
documents—the case shed light on
antisemitism in a place society thought did
not have antisemitism.
iii. Zionists had much to accomplish to
realize their wish—the territory and land
they sought to rebuild was already owned
and built
upon by both the Ottoman Empire and the
Palestinian Arabs. Both groups were
Muslim, adding to the complexities of the
conflict. iv. In 1948, Zionists accomplished
founding the country of modern-day Israel.
Key Takeaways
a. Enlightenment philosophies applied new
ways of understanding and empiricist
approaches to both the natural world and
human
relationships; they also reexamined the role
that religion played in public life and
emphasized the importance of reason.
Philosophers developed new political ideas
about the individual, natural rights, and the
social contract.
b. The rise and diffusion of Enlightenment
thought that questioned established
traditions in all areas of life often preceded
revolutions and
rebellions against existing governments.
c. Nationalism also became a major force
shaping the historical development of states
and empires. d. Enlightenment ideas and
religious ideals influenced various reform
movements. These reform movements
contributed to the expansion of
rights, as seen in expanded suffrage, the
abolition of slavery, and the end of serfdom.
e. Demands for women’s suffrage and an
emergent feminism challenged political and
gender hierarchies.