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A successful sociologist makes the familiar strange
What is sociology?
Sociology is the study of human society
Thinking like a sociologist requires you to reconsider your assumptions about society and question what you have taken for granted so you can better understand the world around you
Sociological imagination: the ability to connect the most basic, intimate aspects of an individual’s life to seemingly impersonal and remote historical forces
Coined by C. Wright Mills, encourages questioning and “making the familiar strange”
Why go to college:
College grads earn about 2.9 million more over their lifetimes than people with only a high school education
Informal mechanisms in place, like networks of alumni
Everyone has different reasons for going to college vs not. They have different outside influences and upbringings that contribute to that decision
What is a social institution?
Social institution: a complex group of interdependent positions that, together, perform a social role and reproduce themselves over time
Also defined in a narrow sense as any institution in society that works to shape the behavior of the groups or people within in
Institution can change its name and still retain its identity
An institution may try to rebrand a damaged identity
Social structures that make up college
The legal system
Primary and secondary education system
The Educational Testing Service and ACT
The wage labor market
The English language
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Auguste Comte (1798-1857): believed the best way to understand society is by determining the logic or scientific laws governing human behavior which he called “social physics”
Positivism: the approach to sociology that emphasizes the scientific method as an approach to studying the objectively observable behavior of individuals irrespective of the meanings those actions have for the subjects themselves
Harriet Martineau (1802-1976): first person to translate Comte’s written works into English and one of the earliest feminist social scientists
Addressed topics ranging from the education of children to the relationship between the federal and state governments
Karl Marx (1818-1883): proposed theory of historical materialism, which identifies class conflict as the primary cause of social change
Marxism (an ideological alternative to capitalism) derives from his name, and his writings provided the theoretical basis for Communism
Class conflict drives social change
Max Weber (1864-1920): emphasized subjectivity. According to him, to truly understand why people act the way they do, a sociologist must understand the meanings they attach to their actions
Verstehen: German for “understanding” the concept comes from Weber and is the basis of interpretive sociology
Interpretive sociology: a type of scholarship in which researchers imagine themselves experiencing the life positions of the people they want to understand rather than treating them as objects to be examined
Emile Durkheim (1858-1917): wanted to understand how society holds together and how modern capitalism and industrialization have transformed the ways people relate to each other
Anomie: a sense of aimlessness or despair that arises when we can no longer reasonably expect life to be predictable; too little social regulation; normlessness
Positivist sociology: emphasizes the scientific method as an approach to studying the objectively observable behavior of individuals irrespective of the meanings of those actions for the subjects themselves
George Simmel (1858-1918): proposed a formal sociology based on pure numbers (how a group of 2 is different from a group of 3 or more, regardless of who made up the group)
His work was influential in the development of urban sociology and cultural sociology and his work with small-group interactions served as a precedent for later sociologists who came to study micro interactions
American sociology
Early American sociology became prominent at the University of Chicago
The “Chicago School” perspective focused on empirical research built on a central belief that people’s behaviors and personalities are shaped by their social and physical environments
Robert Park
Louis Wirth
George Hebert Mead
Charles Horton Cooley
W.E.B. Du Bois (1869-1963): First African American to receive a PhD from Harvard and first sociologist to undertake ethnography in the African American Community
Double consciousness: a concept conceived by WEB Du Bois to describe the use of two behavioral scripts, one for moving through the word and the other incorporating the external opinions of prejudiced onlookers
These two scripts are constantly maintained by African Americans
Jane Addams (1860-1935): found Hull House, where the ideas of the Chicago School were put into practice
Was a prolific author on both the substance and methodology of community studies, and her work at Hull House was influential in the development of the Chicago School’s theories, yet she was never afforded the same respect as male contemporaries
Functionalism: the theory that various social institutions and processes in society exist to serve some important function to keep society running (Emile Durkheim)
Talcott Parsons (1902-1979): was a leading theorist of functionalism in the mid-twentieth century
Conflict theory: conflict between competing interests is the basic, animating force of social change and society in general (Karl Marx)
Inequality exists as a result of political struggles among different groups (Classes) in a particular society)
Although functionalists theorize that inequality is a necessary and beneficial aspect of society, conflict theorists argue that it is unfair and exists at the expense of less powerful groups
Symbolic interactionism: a micro-level theory in which shared meanings, orientations, and assumptions for the basic motivations behind people’s actions (Max Weber)
Erving Goffman’s dramaturgical theory of social interaction laid the groundwork for symbolic interactionism. He used language of theater to describe the social facade we create
According to Goffman, we make judgments about class and social status based on details of how people present themselves to others
Postmodernism: a condition characterized by the questioning of the notion of progress and history, the replacement of narrative with pastiche or imitation of other work in the service of satire or subversion and multiple, perhaps even conflicting, identities resulting from unconnected affiliations
Social construction: an entity that exists because people behave as if it exists and whose existence is perpetuated as people and social institutions act in accordance with widely agreed-upon formal rules or informal norms of behavior associated with that entity
Midrange theory: a theory that attempts to explain generalizable patterns of behavior that are neither all-encompassing of society as a whole nor focused on very particular groups or individuals
Exists somewhere between macrosociology and microsociology
Feminist Theory: feminism is a catchall term for many theories that emphasize the experiences of women and a belief that sociology and society in general subordinate women
Early feminist theory focused on defining concepts such as sex and gender, and questioning the conventional meanings assigned to these concepts
Sociology and its cousins
History and anthropology tend to focus on particular circumstances than sociology does
Psychology and biology examine things on a more micro level than sociology
Economics is an entirely quantitative discipline
Political science focuses on only one aspect of social relations: power
Divisions within sociology
Microsociology: a branch of sociology that seeks to understand local interactional contexts
Microsociology’s methods of choice are usually ethnographic, generally including participant observation and in-depth interviews.
Macrosociology: a branch of sociology generally concerned with social dynamics at a higher level of analysis—that is, across the breadth of society
Macrosociology’s method is statistical analysis, but also qualitative methods (e.g., historical comparisons and in-depth interviews
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Culture: the sum of the social categories and concepts we operate within in addition to beliefs, learned behaviors, and practices
Culture is everything but the natural environment that surrounds us
Culture is always a relative concept; we cannot talk about culture without reference to the global world
Ethnocentrism: the belief that one’s own culture or group is superior to others, and the tendency to view all other cultures from the perspective of one’s own
European colonialism put westerners in contact with non-westerners, and European philosophers began to define culture against what other people did
In the 19th century, Matthew Arnold redefined culture as the pursuit of perfection and broad knowledge of the world in contrast to narrow self-centeredness and material gain
Arnold saw culture as the aspiration toward ideal forms
Nonmaterial culture: values, beliefs, social norms, and ideologies
Material culture: everything that is a part of our constructed, physical environment, including technology
Cultural lag: the time gap between the appearance of a new technology and the words and practices that give it meaning
Culture feels normal or natural to us, but it is in fact socially produced. It is what we do not notice at home but would spot in a foreign context
Culture shock: doubt, confusion, or anxiety arising from immersion in an unfamiliar culture
Code switch: to flip fluidly between two or more languages and sets of cultural norms to fit different cultural contexts
Language is an important part of culture
According to the Sapir-Whorf hypothesis in linguistics, the language we speak directly influences the way we think about and experience the world
Concepts like race, gender, class, and inequality are specific to certain cultures
In some cases, when opposing concepts come to contact, one will necessarily supplant the other
Values: moral beliefs
Culture affects us by shaping our values; an example of this process is the belief in the American dream, a concept based more in fiction than reality
Norms: how values tell us to behave
Ideology: a system of concepts and relationships; an underlying explanation of phenomena in society; a framework of causes and effect
Ideology is embedded within an entire series of suppositions, and if you cast aside some of them, they will no longer hold together as a whole
Hegemony: a condition by which a dominant group uses its power to elicit the voluntary “consent” of the masses
All ideologies are systems of thought that help us organize the world
Some ideologies are so entrenched and powerful that we don't even realize their power over us, or that they are ideologies at all. This type of ideology is hegemonic
Antonio Gramsci devised the concept of hegemony to explain the rise of fascism and why the Marxist revolution he predicted never came to pass in western Europe
Cultural relativism: taking into account the differences across cultures without passing judgment or assigning value
Interpreting culture relativism can be difficult when local traditions conflict with universally recognized human rights
Cultural scripts: modes of behavior and understanding that are not universal or natural
Margaret Mead introduced the idea that cultural scripts shape our notion of gender
Subculture: the distinct cultural values and behavioral patterns of a particular group in society; a group united by sets of concepts, values, symbols, and shared meanings specific to the members of that group and distinctive enough to distinguish it from others within the same culture and society
Unique features different from the dominant culture define subcultures
Counterculture: a large cultural group defined in opposition to the ideologies, values, and norms of the mainstream culture
While subcultures generally do not seek to revolutionize all of society, countercultures do
Culture war: a conflict between distinct cultures within a given society
Socialization: the process by which individuals internalize the values, beliefs, and norms of a given society and learn to function as members of that society
Reflection theory: the idea that culture is a projection of social structures and relationships into the public sphere, a screen onto which the film of the underlying reality of social structures of a society is projected
- A Marxist version of reflection theory argues that cultural objects reflect the material labor and production relationships that went into making them
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Media: any formats, platforms, or vehicles that carry, present, or communicate information
Discussions about media are generally about mass media (books, movies periodicals, Tv, internet)
Media and mass media were virtually synonymous until the rise of social media
The development of moveable type for the printing press in the 1440s meant that books and periodicals could reach large audiences, becoming the first form of mass media
Different forms of media change how we understand the world
Texts:
Textual analysis allows us to critically examine the content of media and its various forms
We do not passively receive media; as readers or viewers, we experience texts through the lens of our own critical, interpretive, and analytical processes
Who decides what the news is?
News outlets make decisions on editorial content according to what Herbert Gans called the “unwritten rules of journalism.” These rules reflect values
Societies values shapes what counts as “objective”
Social media
Social media: technology that allow users to produce, share, and consume media in a variety of formats
Unlike users of mass media, users of social media are the primary providers of the content; that content is stored and accessible for future use
Users of social media internalize norms and reinforce them though their own posts
Authoritarian governments can limit, control, and even secretly produce content online
Media effects can be placed into the following categories according to their duration and intention
Short term and deliberate: advertising
Long-term and deliberate: a campaign
Short-term with unintended effects: violence in the media that encourages violent behavior
Long-term with unintended effects: desensitazation to violence, sexual imagery, and other content
Racism in the media
The media can create, reinforce, and perpetuate racist ideologies and stereotypes based on ethnicity, gender, religion, and other factors
White people make most of the decisions in the media, making up 86% to 89% of the publishing industry
Black media producers and authors rarely get the representation they deserve
Ex. Hurricane Katrina. Black survivors described as “looting a grocery store” while white survivors were described as “find bread and soda at a store”
Sexism in the media
Media depictions of women often create highly skewed versions of femininity, glamorizing and perpetuating unrealistic ideals of female beauty, including thinness
Antifatness is a relatively recent phenomenon, based in colonialism and racism
Feminist media critiques also focus on images of violence against women, especially in advertising
There is some resistance. There are pro-women magazines like Ms. Magazine do not accept advertising from huge makeup companies and fashion houses
Pro-women magazines are less economically viable than women mainstream magazines
Corporate control and the censorship of the media
As corporate control of the media becomes more and more centralized (owned by fewer and fewer groups), the range of opinions available will decrease
Corporate censorship is the act of suppressing information that may reflect negatively on certain companies and/or their affiliates
The major corporations that own the backbone of how we interact with the internet have a profit incentive to feed us news/posts that confirm our preexisting desires and beliefs—because we’re more likely to click on such links
Consumerism: the steady acquisition of materials possessions, often with the belief that happiness and fulfillment can be achieved
Fashion brands, real estate agents, and others are not only selling brands, goods, and possessions; they are also selling a self-image, a lifestyle, and a sense of belonging and self-worth
Advertising and children
Advertising is increasing presence in school
The result of such advertising is the creation of a self-sustaining consumer culture among children
This culture is different for low-income and high-income families
Culture jamming: the act of turning media against themselves
This is part of a larger movement against consumer culture and consumerism, based on the notion that advertisements are a form of propaganda
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The most important concepts of social life are learned without anyone teaching us
Socialization: the process by which individuals internalize the values, beliefs, and norms of a given society and learn to function as a member of that society
The way young children are taught in school to raise their hand when they want to speak
Limits of socialization
Socialization cannot explain everything about a person’s development and personality
Biology is also a very important component of who a person is
It is a combination of the biology and social interactions that makes us who we are
Human Nature: blend of “organic equipment” (the raw material we are physically made of) and social interaction (the environment which we are raised)
Interaction shapes us; without society the human part of human nature would not develop
The development of the self and other
Self: the individual identity of a person as perceived by that same person
I: one’s subjective sense of having a consciousness, agency, action, or power
Me: the self perceived as an object by the “I” the self as one imagines others perceive one
Other: someone or something outside of oneself
Charles Horton Cooley: developed a theory of the social self
Theorized in Human Nature and the Social order that the “self” emerges from our ability to assume the point of view of others and imagine how those others see us
George Hebert Mead
Developed a theory in the 1930’s about how the social self develops over the course of childhood
Infants only know the I, but through social interaction they learn about the me and the other
Generalized other: an internalized sense of the total expectations of others in a variety of settings—regardless of whether we’ve encountered those people or places before
Mead’s stages of social development
Mead on the role of play and games:
Mead stressed the importance of imitation, play, and games in helping children recognize one another, distinguish between self and other, and grasp the idea that other people can have multiple roles
Families:
For most individual's, the family is the original source and primary unit of socialization
Socialization is a two-way street: information doesn’t always flow from the older to the younger family members
Ex: children of immigrants are likely to socialize their parents into the dominant culture of their current country
Socialization in the family can be affected by various demographics
Social class and family socialization
Parents of different social classes socialize their children differently
Middle-class parents are more likely to value independence and self-direction in their children, whereas working-class parents prioritize obedience to external authority for their children
School
When children enter school, the primary focus of socialization shifts to include peers and teachers
Schools teach us basic behavioral norms, and when students resist those norms, parents and teachers may turn to medication
Academic learning and the social interactions that students have with teachers and each other suffered during the COVID-19 pandemic
Peers
Peers are particularly strong agents of socialization in adolescence, because adolescence spend a great deal of their free time in the company of their peers
Peer groups usually expect some sort of conformity from their members—a phenomenon called peer pressure—and these expectations can either reinforce or contradict messages taught at home
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Adult socialization refers to the ways we are continuously socialized as adults as we take on new roles and jobs
Resocialization: the process by which one’s sense of social values, beliefs, and norms are reengineered, often deliberately through intense social processes
Total institutions: an institution which one is totally immersed and that controls all the basics of day-to-day life (ex. Military, boarding school, college)
No barriers exist between the usual sphere of daily life, and all activity occurs in the same place and under the same single authority
Free write:
I have been socialized recently with being in college and joining a sorority. This impacted my sense of self because I've had to grow a lot to be more independent and adapt to make new friends. I have also had to change my routines/daily life to fit with my school/sorority/club schedules.
Robert Merton: made role theory that provides vocabulary for describing interaction
Status: a recognizable social position that an individual occupies
Role: the duties and behaviors expected of someone who holds a particular status
Role strain: the incompatibility among roles corresponding to a single status
Role conflict: the tension caused by competing demands between two or more roles pertaining to different statuses
Types of statuses
Status set: all the statuses one holds simultaneously
Ascribed status: a status into which one is born; involuntary status
Achieved status: a status into which one enters; voluntary status
Master status: one status within a set that stands out or overrides all others
Gender roles: sets of behavioral norms assumed to accompany one’s status as masculine, feminine, or other
Gender theorists argue that the stuses of male/female have distinct power and significance that role theory doesn’t adequately capture
Dramaturgical theory: the view of social life is essentially a theatrical performance, in which we are all actors on metaphorical stages, with roles, scripts, costumes, and sets
Each actor’s goal is to make a positive impression on others
How we do this will differ based on the setting
Face: the esteem in which an individual is held by others
The social construction of reality
Refers to how we assign meanings to objects or ideas through social interactions
Something is real, meaningful, or valuable when society tells us it is
Symbolic interactionalism: a microlevel theory in which shared meanings, orientations, and assumptions form the basic motivations behind people’s actions
Ethnomethodology: “methods of the people” studies human interaction focusing on the ways in which we make sense of our world, conveying this understanding to others, and producing shared social order
Harold Garfinkel developed a method for studying social interactions, called “breaching experiments’ which involved having collaborators exhibit abnormal or atypical behaviors in social interactions in order to see how people would react
What has the internet done to our interactions?
Social media has created social situations that were never before possible
How do we approach new situations? Those that don't have rules, scripts, establish norms?
Continuity exists between situations
We draw on previous knowledge to anticipate social situations
Social media creates an entirely new context
2/17 - Social Control and Deviance
Social deviance: any transgression of socially established norms
Informal defiance: a minor violation of social norms that may or may not be punished
Crime: the violations of laws enacted by society
Crime is a formal deviance
Social control: mechanisms that create normative compliance in individuals
Normative compliance is the act of abiding by society’s norms or simply following the rules of group life
Formal social sanctions: mechanisms of social control by which rules or laws prohibit deviant criminal behavior
Informal social sanctions: the usually unexpressed but widely known rules of group membership
Informal social sanctions are the unspoken rules of social life
Functionalism
Emile Durkheim, a founder of sociology, took a functionalist approach to explain the existence of social phenomena
According to this framework, society is a single complex organism with many internal organs that perform specific tasks to keep the social organism alive and healthy
Functionalists look at the various parts of society and the functions they perform
Ex. State develops because society needs a decision-making center to help organize and direct social life
Social cohesion: social bonds; how well people relate to each other and get along on a day-to-day basis
Mechanical or segmental solidarity: social cohesion based on sameness
Organic solidarity: social cohesion based on difference and interdependence of the parts
Durkheim argues that when individuals commit acts of deviance, they offend the collective conscience (common faith or set of social norms)
When this happens society must repair itself
Types of justice
Punitive justice focuses on making violators suffer and thus defines the boundaries of acceptable behavior
Rehabilitative justice examines the specific circumstances of the individual transgressors and attempts to find ways to rehabilitate them
Durkheim’s Normative Theory of Suicide
Durkheim wanted to explain the social roots of suicide
Believed suicide was an instance of social deviance
Social Intergration: the extent to which you are integrated into your social group or community
Social regulation: the number of rules guiding your daily life and what you can reasonably expect from the world on a day-to-day basis
Durkheim’s 5 types of suicide
Egoistic suicide: occurs when one is not well integrated into a social group
Altruistic suicide: occurs when one experiences too much social integration
Anomic suicide: occurs as a result of insufficient social regulation
Anomie: a sense of aimlessness or despair that arises when we cannot longer reasonably expect life to be predictable; when we have too little social regulation normlessness
Fatalistic suicide: occurs as a result of too much social regulation (doing the same thing every day)
Robert Merton’s Strain Theory
Strain theory: deviance occurs when a society does not give all of its members equal ability to achieve socially accepted goals
Also called the “means-ends theory of deviance”
When someone fails to recognize and accept either socially appropriate goals or socially appropriate means (or both), they become social deviant
Ex. Deciding not to marry and have kids
Conformist: an individual who accepts both the socially accepted goals and strategies to achieve those goals
Ritualist: individual who rejects socially defined goals but not means. Ex. Do what’s needed to get by (go to class), don't care about how much money they earn as long as they can pay their bills, single
Innovator: socially deviant who accept socially acceptable goals but reject socially acceptable means to achieve them. Ex. Making money to pay for life but doing it through selling drugs
Retreatist: one who rejects socially acceptable means and goals by completely retreating from, or not participating in society (ex. Off the grid)
Rebel: individual who rejects traditional goals and traditional means and wants to alter or destroy the social institutions from which they are alienated (ex. Marxism)
Conflict theory: extension of Marxist analysis that places class as the central factor in societal dynamics, offers an explanation for why society experiences crime and other forms of deviance
Stems from premise that social order results not from solidarity but from the domination of poorer classes by the richer ones
Symbolic interactionist theories: take a micro view of society, examining the beliefs and assumptions people bring to their everyday interactions to find the causes of deviance
Labeling theory: belief that individuals subconsciously notice how others see or level them, and their reactions to those labels over time form the basis of their self-identity