Definition: Processes aimed at addressing a state’s past abuses to ensure accountability and reconciliation.
Four Pillars of Transitional Justice:
Accountability
Justice
Truth
Reconciliation
Context: Residential schools represent the colonial effort to eliminate Indigenous populations.
Elimination is seen as a mechanism for improved societal structure by settlers.
Indigenous cultures deemed ungrievable, paralleling the elimination agenda.
Decolonization: Making Indigenous lives and deaths recognizable as losses that deserve grief and remembrance.
Shifting perception of Indigenous culture to acknowledge its value and losses that it has endured.
Objectives:
Acknowledge losses from residential schools.
Promote truth-seeking and reconstruction of history.
Call for transformative action by Canadians.
Emphasizes the pillars of transitional justice: truth, reconciliation, commemoration, and non-repetition.
VICTIMS
Primary and secondary victimization
Prosecutorial tools
Restorative justice
Intersectionality
Victims of crime compensation information:
Offered by various US states like Texas, West Virginia, and New York.
Financial assistance available for 'innocent' victims of crime.
Accessibility issues due to strict criteria, sparking dissatisfaction among applicants.
The notion of the 'innocent victim' shapes debates in victimology.
Victims deemed 'innocent' usually had no role in precipitating their victimization.
Wemmers (2012): Critique of international human rights instruments favoring offenders while ignoring victims.
Historical context: The 1948 Universal Declaration of Human Rights did not acknowledge victims directly, focusing on protecting individuals from totalitarian states.
Emergence of several conventions promoting protection for vulnerable groups:
1951 Convention Relating to the Status of Refugees
1965 Convention on Racial Discrimination
1979 Convention on the Elimination of Discrimination against Women
1989 Convention on the Rights of the Child
1984 Convention against Torture and Other Cruel Punishment
2006 Convention on the Rights of Persons with Disabilities.
Victims have historically been overlooked in favor of offenders,
Domestic and international systems differing in focus.
Reinforcement of victims as secondary players in justice proceedings, often viewed as mere witnesses.
Wemmers (2012): Victims are often disempowered by an omnipotent state.
1985 UN Declaration of Basic Principles of Justice for Victims of Crime and Abuse of Power: a significant international advancement promoting victims' dignity and respect.
Some impacts on national justice systems, improving victim support services.
Landmark case: Doorson v. Netherlands enhanced victims' rights regarding testimonies.
1998 Rome Statute: Highlights prosecutors' responsibilities to protect victims in atrocity cases.
UN’s 2002 endorsement of restorative justice emphasized involving victims directly in the criminal process.
Aim: Recognize nuances in victims’ realities and allow them to communicate feelings to the offenders.
Restorative justice promotes dignity and recognizes the need for emotional healing alongside material compensation.
Essential conditions for victims acknowledged through the 2002 UN Basic Principles that stress fairness for all involved parties.
Victims’ focus has been neglected in favor of broader political agendas, especially after 9/11.
New categories of victims emerge, complicated by globalization. Criminal justice systems often ignore or politically exploit victims.
Victim narratives shaped to fit political interests, limiting agency.
A critical view of victim definitions disrupts the binary of victim and offender roles.
No binding UN document protects victims' rights yet, but various trends are promoting greater recognition and balancing victims’ and offenders’ rights.
Dominance of a conservative law-and-order approach in victim discourse needs reevaluation.
Supranational courts have made strides in acknowledging victims' rights through various interventions, primarily driven by restorative justice principles.
Parmentier et. al: Human Rights in Situations of Transitional Justice
The twentieth century is often viewed as the bloodiest in human history due to the numerous violent conflicts and casualties.
Key instances of atrocities from the past 50 years include:
The killing fields in Cambodia
Genocides in Guatemala and Rwanda
Ethnic cleansing in former Yugoslavia
Conflicts in East Timor and the Apartheid regime in South Africa
Civil wars in the Democratic Republic of Congo
These events resulted in vast numbers of casualties, torture, and displacement.
Historical conflicts include the two World Wars, which resulted in millions of deaths.
Ongoing conflicts in the 21st century, such as in Afghanistan, Iraq, and Syria, continue this grim narrative.
New political regimes face the challenge of "transitional justice" (TJ), focusing on addressing past human rights violations.
The chapter aims to clarify the relationship between human rights and TJ, utilizing a criminological perspective.
Overview of TJ’s core concepts and four main pillars, referencing Sierra Leone and Afghanistan.
The concept of transitional justice emerged in the mid-1990s post the Berlin Wall's fall.
The 1998 Rome Statute established the International Criminal Court, framing serious human rights violations as international crimes.
Secretary-General Kofi Annan defined TJ as processes aimed at addressing a society’s legacy of past abuses to ensure accountability, justice, and reconciliation.
Teitel (2000) identifies four pillars of TJ:
Criminal Prosecutions - holding offenders accountable.
Truth Commissions - uncovering past violations and acknowledging victims' suffering.
Victim Reparation Programmes - compensating victims.
Institutional Reforms - reforming structures that permitted abuses.
TJ often relates to state and individual responsibilities for serious human rights abuses.
The goal of TJ is to establish rule of law in the long run, combating impunity for human rights violations.
Historically, states avoided prosecuting human rights violations; however, post-World War II and notable trials (Nuremburg and Tokyo) marked the start of legal accountability.
The development of international human rights standards led to a duty for states to prosecute human rights violators, though execution remained inconsistent.
Landmark national prosecutions in Greece and Argentina contributed to changing norms on accountability.
The rise of international tribunals in the 1990s for the former Yugoslavia and Rwanda shifted the paradigm towards accountability.
While criminal prosecutions affirm accountability, they face critiques such as:
Legal issues regarding retroactivity and independence.
Political challenges from powerful entities resisting prosecution.
Cultural issues emphasizing offenders over victims' experiences.
Truth commissions aim to uncover and acknowledge the truth about past violations without establishing legal accountability.
Their focus is on historical truths rather than individual legal responsibilities and highlight victims' rights to know.
Hayner's key characteristics of truth commissions:
Concerned with past events only.
Investigate patterns of events over specific timeframes.
Engage broadly with affected populations.
Temporary and produce a final report.
Supported by the state being investigated.
Over 40 truth commissions have been established in various countries, notably:
South Africa: Truth and Reconciliation Commission.
Guatemala: Commission for Historical Clarification.
Peru: Truth and Reconciliation Commission.
Timor Leste: Reception, Truth, and Reconciliation Commission.
Additional recent commissions address Indigenous rights in Canada and the U.S.
Development of the right to reparation for victims recognized in international frameworks, primarily addressing state responsibilities.
The UN General Assembly’s adoption of Basic Principles and Guidelines in 2005 specified recipient rights in five categories:
Restitution - restoring victims' property or rights.
Compensation - financial reimbursement.
Rehabilitation - medical, psychological, and legal support.
Satisfaction - wide-ranging acknowledgment initiatives like memorials and public apologies.
Guarantees of Non-Repetition - preventing future violations through institutional reforms.
Institutional reforms include broader changes in governance, justice systems, and societal frameworks to uphold human rights.
Sierra Leone's civil conflict (1991-2002) resulted in widespread abuses, necessitating a balance between peace and justice.
Peace vs. Justice: Key peace accords included amnesties but drew criticism for prioritizing combatant protection.
The Special Court for Sierra Leone (2002) aimed to prosecute high-level offenders, although it faced budgetary and relevance critiques.
The Truth and Reconciliation Commission (TRC) (2002-2004) produced comprehensive recommendations for addressing human rights violations but experienced challenges in implementation.
The need for victim-centric reparations and institutional reforms highlighted ongoing struggles for accountability in Sierra Leone.
Afghanistan has endured conflict for over four decades, with no established accountability mechanisms for historical atrocities.
Efforts like the 2005 Action Plan for Peace, Reconciliation and Justice proposed key TJ components but faced resistance.
The Amnesty Law (2009) effectively institutionalized impunity for past human rights abuses, undermining potential progress toward justice.
Current conditions and a continuation of warlord rule negate meaningful TJ implementations, resulting in rampant corruption and neglected socioeconomic rights.
The expansion of transitional justice frameworks increasingly acknowledges socioeconomic rights as crucial alongside civil and political rights.
Criminology's role in TJ suggests a need for integrating various social and political contexts into accountability mechanisms.
The interrelationship between TJ and criminology emphasizes that understanding the root causes of violence is imperative for meaningful justice solutions.
Settler Colonialism and the Politics of Grief: Theorising a Decolonising Transitional Justice for Indian Residential Schools Augustine S. J. Park
Context: Transitional justice (TJ) must focus on decolonisation in the face of settler colonialism.
Settler Colonialism: Aims for Indigenous population disappearance to establish new societies on expropriated lands.
Argument: Proposes a politics of grief that:
Re-conceptualises Indigenous death as grievable.
Mobilises grief politically for transformative justice.
Case Study: Analysis of deaths at Canadian Indian Residential Schools (IRS) and Project of Heart as an informal TJ mechanism.
Focus: Theorising TJ in settler colonial contexts, especially regarding Indian Residential Schools (IRS).
Key Argument: TJ should aim for decolonisation, promoting decolonisation demands and allyship with movements focused on decolonisation.
Definition: Settler colonialism involves colonisers establishing political orders on expropriated lands.
Elimination Logic: Indigenous populations are eliminated through various means (death, assimilation).
Theoretical Claims: Indigenous death rendered ungrievable, making Indigenous life derealised.
Aim: Develop a dual conception of decolonisation combining a mental decolonisation and structural justice.
Comparison: Similar to Australia’s Stolen Generations, IRS aimed at the assimilation of Indigenous children and have been described as cultural genocide.
Historical Context: Operated for over a century with detrimental conditions leading to serious health issues and numerous deaths.
Impact: Significant negative impacts on survivors and communities, including loss of culture and high rates of trauma.
Indian Residential Schools Settlement Agreement (IRSSA): Largest class-action settlement in Canadian history aimed at healing and education.
Components:
Truth and Reconciliation Commission (TRC).
Common Experience Payment (CEP).
Independent Assessment Process (IAP) for abuse claims.
Funding for healing programs and community-initiated projects.
Critique: Ongoing debates about the effectiveness of these measures in truly addressing Indigenous grievances.
Criticism of TRC: Seen as limiting accountability and reinforcing colonial narratives.
Examination: Lack of connection to ongoing colonialism undermines genuine reconciliation efforts.
Concept: Settler colonialism is dynamic and results in both physical and social death of Indigenous populations.
Examples of Elimination: Historical instances where physical death was coupled with socio-political erasure.
Definition: The state where the lives of certain populations are rendered unworthy of grief.
Conceptual Basis: Judith Butler’s work highlights how violence can render lives ungrievable.
Conditions for Ungrievability:
Precarious existence defined by systemic vulnerabilities.
Derealisation of Indigenous life as not quite human leads to devaluation in death.
Deaths Produced by IRS:
Causes include medical negligence and abuse.
Denial of Grief:
Lack of communication regarding deaths and the emotional toll on survivors.
Disrespect for Remains:
Improper handling and treatment of deceased Indigenous bodies.
Grief as a Political Tool: Understanding grief’s political potential can aid in achieving structural justice.
Grievability: Asserting the worth of Indigenous lives in death challenges settler colonial narratives.
Overview: An informal TJ initiative aimed at commemorating IRS victims and raising awareness.
Steps of PoH: Research into IRS history, creative expressions of remembrance, survivor testimonies, and social justice actions.
Importance: Represents a grassroots approach to processing grief and advocating for social justice regarding Indigenous issues.
Summary: Transitional Justice in settler colonial contexts must strive for decolonisation.
Call to Action: Must connect grief to political movements aimed at reversing reduction of Indigenous life to ungrievability.
Urgency for Recognition: Emphasises on the need to transform societal perceptions surrounding Indigenous deaths and engage in actions that reflect this value.