Date: Wed Jan. 15, 2025
Lecture Topic: The Greek Heroes, Homer’s Iliad 1
Instructor: Dr. Matt Ludwig
Definition by Sarah Iles Johnson (2018):
Humans born with or acquiring status and abilities beyond those of the average human.
Retain these qualities after death, benefiting living humans who worship them.
Key Points of Definition:
Emphasizes the link between heroism and religion.
Highlights the connection to the past and the necessity of heroes having died or undergone deification (apotheosis).
Stresses on the persistent influence of dead heroes on the present.
No requirement for heroes to be virtuous individuals.
Historical Context:
Originated in the Dark Ages and early Archaic Period.
Evidence of hero worship at tombs from Mycenaean times (shaft and tholos).
Shrines:
Dedicated to Mycenaean figures, such as Agamemnon in Mycenae and Menelaus + Helen in Sparta.
Funerary Practices:
Later burial practices mirrored those of Mycenaean times.
Descriptions in Homer detail cremated bones in urns and grave weapons.
Terminology:
Worship sites dedicated to heroes referred to as heroa (s. heroon), with the recipient known as a heros.
Types of Heroes:
Older Heroes (e.g., Perseus, Theseus, Jason, Heracles):
Engage in exotic quests, possess supernatural abilities, slay monsters, and have divine ancestry.
Later Heroes (e.g., figures from the Trojan War):
Main characters in the Iliad and Odyssey.
Founding Heroes associated with colonization and early kingship (e.g., Thymoetes in Athens, Iops in Sparta).
Crossover Characters:
Figures such as Oedipus and Odysseus that belong to one era but possess attributes of another.
Local vs. Panhellenic Hero Cults:
Many hero cults specific to locales (epichoric).
Heroes celebrated in various poetic forms and across different regions.
Epic Cycle:
Focus on heroes from the Trojan and Theban Wars, contributing to a wider cultural interest beyond epic poetry.
Ceremonies and Events:
Heroic influences observed in various rituals, including weddings, coming-of-age ceremonies, competitions, and athletic victory celebrations (epinician poetry).
Hesiod’s Contributions:
Theogony: 1022 lines (date: 900 BC?)
Works and Days: 828 lines
Shield: 480 lines
Catalogue of Women: Fragments survive
Epic Cycle & Theban Saga:
Comprising various major works including Titanomachy, Oedipodeia, and Thebais.
Timeline ranging from late 8th century to early 7th century BC.
Epic Cycle & Trojan Saga:
Includes works like Cypria, Iliad, and Odyssey with substantial line counts indicating a rich oral tradition.
Divine vs. Human Nature of Heroes:
Greek heroes associated with gods, serving as helpers and antagonists.
Heroes such as Bellerophon, Perseus, and Heracles cited as slayers of creatures and monsters.
Human Aspects:
Experience labor, require divine assistance, confront death.
Historical portrayal of heroes evolving from divine to predominantly human traits, especially in the works of Archaic poets like Homer.
Achaeans/Danaans (Greeks):
Significant figures: Agamemnon, Menelaus, Achilles, Patroclus, Diomedes, Ajax (x2), Nestor, Odysseus, Idomeneus.
Trojans (Ilios/Ilium):
Key characters: Hector, Paris (Alexandros), Aeneas, Priam, Hecuba, Polydamas, Agenor, Antenor, Pandarus, Dolon, Sarpedon, Phoenix, Machaon, Glaucus, Calchas, Helenus.
Concept of Aretē (Excellence):
Involves something more than mere virtuous behavior:
Deeds: Displays of strength (bia) in battle and athletics.
Social Standing: Acting with honor (timē) and achieving elevated military status (aristeia).
Personal Connections: Loyal to friends (philoi) and hostile to enemies (echthroi).
Words:
Skills in cunning (mētis), deception (dolos), and effective communication (peitho), all contributing to the heroic image.
Securing Aretē:
Glory (kudos) earned among peers, often symbolized through war prizes (geras) and maintained through reputation (kleos) in stories after death.
Focus in Iliad Book 1:
Examination of the heroic code and its challenges.
Key Themes:
Security of kleos (glory) and stability of relationships (philoi vs. echthroi).
Questions on the applicability of heroic models to contemporary behaviors.
Elements such as Ate (delusion) and Hybris (excess) reflect early Archaic concerns.