Kula: inter‐island circulating exchange system across Eastern New Guinea (Massim area) covering Trobriand, Amphletts, d’Entrecasteaux, Woodlark, Louisiades, etc.
Core feature: perpetual movement of two non-utilitarian valuables.
Valuables
Armshells (mwali) made from Conus\ millepunctatus
Move counter-clockwise (southward from Trobriands).
Necklaces (soulava) of red Spondylus shell discs
Move clockwise (northward).
High prestige; rarely worn; worth up to £20 (≈ large quantities of yams/pigs).
Exchange Rules
Trade only between lifelong partners (karayta’u).
Gifts follow set categories:
vaga (opening gift) → yotile/kudu (equivalent return).
basi (interim repayment) if full item unavailable.
pokala, kaributu (solicitory offerings) bid for famous pieces.
Items never reverse direction and seldom stay > 1–2 years with an owner.
Liberality admired; hoarding condemned.
Social Structure
Kula community = one or several villages sharing canoes, leaders, magic, expedition schedule.
Not all villagers participate; chiefs have \approx 100 partners; commoners far fewer.
Partnerships entail mutual hospitality, protection, trade in utilities.
Magic & Belief
Three main magical systems:
Canoe magic (speed, stability, safety).
Sailing protection (weather, reefs, witches, live stones).
Mwasila (Kula magic): charms to soften partner’s mind.
Myths recount ancestral voyages; each famous shell has name & history.
Expedition Phases (Sinaketa → Dobu archetype)
Canoe construction/overhaul (≈ 6 months) with communal labour & spells.
Launch ceremonies; preliminary inland/north trip for minor trade & shells.
Pre-departure taboos (sexual abstinence, mint-oil rite on prow).
Voyage south: staging at sandbank, Amphletts, Tewara, Sanaroa; continuous minor exchange & rites.
Final stop at Sawmboina; body-beautifying magic; conch spells “shake the mountain.”
Arrival Dobu: hosts greet with soulava; housing, food; main Kula gifts & subsidiary barter (rattan, obsidian, cassowary feathers, etc.).