Heavily influenced by surrounding cultures, particularly through:
Bronze images from the Mycenaean Period.
Minoan paintings depicting realistic human figures.
Key artistic developments:
Contrapposto: An artistic stance representing movement, where weight is shifted onto one leg, creating a feeling of dynamism.
Wet Drapery: A technique that uses fabric to reveal the underlying figure while accentuating movement (clinging to the body).
Examples of Artworks:
Kritos Boy (early 400s BCE)
Notable for its dynamic pose and emotional depth, with legs not aligning with the body to display movement.
Girl with Doves (mid-400s BCE)
Illustrates a relaxed, natural pose; the wet drapery technique enhances the expression of movement and form.
Features the subject wearing a Peplos.
Corinthian Order:
A style characterized by capitals decorated with acanthus leaves.
Example: Temple of Olympian Zeus.
Doric Order:
An earlier architectural framework defined by short, thick columns and plain capitals.
Example: Structures in Sicily from the 420s BCE.
Iconic Order:
Originating in western Turkey, this style features volute capitals resembling scrolls.
The Tetra Style incorporates male and female standing figures, known as Kouros (nude male) and Kore (clothed female).
Sculptures, often crafted from a single marble block, were common finds in tombs:
Head: Straight, arms by sides, fists clenched.
Art style derived from Ancient Egyptian influences:
Early statues held a rigid Egyptian stance, typically painted for realism.
Examples of Statues:
Kouros Example #2 (540s-530s BCE):
Similar rigid stance with sculptural representation evolving towards more rounded realism.
Peplos Kore (530 BCE):
Dressed in a Peplos, potential symbolism of Artemis through held arrows and bows.
Kritos Boy:
Depicts a slender male nude with a contrapposto stance, distinct from the earlier rigid forms, showcasing a shift in movement and emotional expressiveness.
Definition: Refers to the evolution of Greek culture post-Alexander the Great's conquests, leading to a global spread of Greek influence.
Changes in art during this period include:
Increased realism in statues, bodies and clothing reflecting actual imperfections and flaws.
Emotional portrayals intended to resonate with viewers, highlighting dynamic poses.
Longevity of Hellenistic art as many works were emulated by the Romans.
Commissioning practices by Hellenistic monarchs and elite for private collection.
Examples:
Togatus Barberini: A Roman sculpture from the first century CE.
Bronze Dancer (3rd or 2nd century BCE): Utilizes wet drapery to highlight the figure's form beneath clothing while expressing movement, despite the covered face.
Laocoon and His Sons: Excavated in Rome, known for eliciting emotional response and depiction of agony.
Cameos: Featured varied materials with intricacies showing bodies through the wet drapery technique.
Farnese Cup: Demonstrates Hellenistic influence and decorative techniques.
Spread of Hellenistic art into Central Asia and India leads to:
A fusion with local traditions and ideas, as seen in:
Sculpture of Krishna: Reflects amalgamation of Buddhist and Hellenistic artistic principles.
Encounter with Buddhist monks resulted in:
Evolution of Buddhist iconography, like the earliest depictions of the Buddha.
Examples:
Birmaran Casket: One of the earliest records of Buddha as a singular entity.
Bronze Buddha: Signifying a significant shift in artistic traditions.
Octavian (Augustus) ruled with a sense of personal ownership over the Roman state:
Invested his wealth into public infrastructure (roads, buildings, temples).
Used statues and art to reinforce his authority and presence.
Recognized as the first emperor of Rome, ensuring stability and establishing the Principate.