Definition: Transformation masks are ceremonial artworks primarily from the Northwest Coast that depict the concept of transformation, often involving animals changing into mythical beings or vice versa.
Artist Example: Kwakwaka’wakw artist created an Eagle Mask in the late 19th century that demonstrates this concept.
Closed State:
Displayed as a heavy eagle mask, adorned with feathers and cedar bark costume.
Creates a dramatic performance effect, transforming the dancer.
Open State:
The mask reveals an ancestor's face, demonstrating its duality.
Material Composition:
Consists of cedar wood, feathers, sinew, cord, bird skin, hide, plant fibers, cotton, iron, and pigments.
Dimensions: 37 x 57 x 49 cm.
Masks are used during cultural ceremonies and dances, facilitating transformation through physical movements by dancers.
Mechanism:
Dancers operate the masks by pulling strings, animating the artwork and enhancing the narrative of the performance.
Ceremonial Use:
Traditionally used during potlatch ceremonies, important for expressing social status and clan identity.
Masks serve to portray family genealogy and herald specific crest symbols—unique to clans and families.
Kwakwaka’wakw Identity:
Non-Native groups refer to them as Kwakiutl.
One of many Indigenous groups along the western coast of British Columbia.
Examples:
Thunderbird Mask reveals human face with lightning snakes when opened.
Whale Mask mimics the whale swimming, with dynamic movements of mouth and tail.
Each mask functions as a narrative device, playing a role in imparting stories of ancestry and transformation.
Clans: Four main clans—Killer Whale, Eagle, Raven, and Wolf—each safeguarding their crest symbols which convey rights to resources.
Numayn: Groups formed under clans, linked by a common ancestor and characterized by specific ceremonial privileges.
Rights included the ability to wear transformation masks in ceremonial contexts.
Transformation myths often involve the trickster Raven, who changes forms and brings beneficial gifts to humans.
Thunderbird, an important figure among the Kwakwaka’wakw, is associated with thunder and lightning, illustrating the duality of nature and spirit.
Visual Style:
Masks exhibit formline style characterized by bright colors and complex forms—common features include ovoid shapes and undulating lines.
Colors: Predominantly red, blue-green, and black, reflecting cultural aesthetics.
Materials:
Constructed from red cedar wood, with toxic and organic properties.
Masks require extensive time for crafting—due to the nature of the materials and intricate designs.
Impact of Colonization: Post-contact changes in the use of materials (e.g., introduction of metal tools transformed the carving techniques).
Color Usage: Transition from natural pigments to synthetic dyes for vibrancy and durability due to trade and cultural exchange.
Potlatches are significant social events demonstrating status and wealth.
Legal History: Banned in 1885 until the 1950s due to misconceptions held by Christian missionaries and governmental policies.
Consequence: Many masks were confiscated or destroyed during this period.
Resurgence: Potlatch ceremonies continue today, emphasizing the community's cultural identity and practices.