CHAPTER 15 - Societies and Empires of Africa (800-1500) - World History: Patterns of Interaction (Atlas by Rand McNally 2009)
CHAPTER 15.1: North and Central African Societies
- Hunting-gathering societies began in Africa and still exist today
- The Efe are one of several hunting-gathering societies in Africa
- They live in the Ituri Forest in the Democratic Republic of Congo (formerly Zaire)
- Modern-day Efe live in small groups between 10-100 members, all of whom are related
- Each family occupies its own grass/brush shelter within a camp but their homes are rarely permanent
- The Efe collect few possessions and move to new camps as they use up the resources in the surrounding area
- Women are gatherers and walk through the forest to forage roots, yams, mushrooms, and wild seeds
- Efe men/older boys do the hunting
- They add to their diet by trading honey, wild game, and other forest products for crops grown by farmers in nearby villages
- A respected older male serves as group leader
- Although members of the group listen to/value the man's opinion, he doesn't give orders or act as chief
- Each family makes its own decisions/is free to come and go
- Group members settle arguments through long discussions
- If they can't be settled by talking, a group member may decide to move to a different hunting band
- Daily Efe life is not governed by formal written laws
- Family organization is central to African society
- In many African families, families are organized in lineages, in which members believe that they are descendants of a common ancestor
- Besides its living members, a lineage includes past generations (spirits of ancestors) and future generations (unborn children)
- Members feel strong loyalty to one another
- South of the Sahara, many African groups developed systems of governing based on lineages
- In some African societies, lineage groups took place of rulers
- These societies became known as stateless societies and did not have a centralized system of power
- Instead, authority was balanced among lineages of equal power so that no one family had too much control
- The Igbo people (also called Ibo) of southern Nigeria lived in a stateless society as early as the 9th century
- When a dispute arose within an Igbo village, respected elders from different lineages settled the problem
- Igbos later encountered challenges from 19th-century European colonizers who expected one single leader to rule over society
- The way an African society traces lineage determines how possessions and property are passed on and what groups individuals belong to
- Members of a patrilineal society trace their ancestors through their fathers; inheritance passes from father to son
- When a son marries, he, his wife, and children remain part of his father's extended family
- In matrilineal societies, children trace their ancestors through their mothers
- Young men from a matrilineal culture inherit land and wealth from their mother's family
- Even in matrilineal societies, men usually hold positions of authority
- In many African societies, young people form close ties to individuals outside their lineage through the age-set system
- An age-set system consists of young people within a region who are born during a certain time period
- Each age set passes together through clearly identified life stages, such as warrior or elder
- Ceremonies mark the passage to each new stage
- Men/women have different life stages, with each stage having its own duties/importance
- Societies like the Igbo use this system to teach discipline, community, service, and leadership skills to the young
- Islam played a vital role in North Africa
- Muslims swept across the northwest part of the continent after Muhammad died in 632
- Many were converted by both sword and through pacifist means
- By 670, Muslims ruled Egypt and entered the Maghrib, the part of North Africa that is today the Mediterranean coast of Libya, Tunisia, Algeria, and Morocco
- Some African rulers converted to Islam and then based their government on Islamic law
- Muslims believe that God’s law is a higher authority than any human law, which resulted in Muslim rulers often relying on religious scholars as government advisers
- Following the law is a religious obligation in Islam, there is no separation from personal and religious life
- Islamic law regulates almost all areas of human life
- Islamic law helped bring order to Muslim states
- Various Muslim states had ethnic/cultural differences
- These states also sometimes had differing interpretations and schools of Islamic law
- Berbers also converted to Islam
- They were original inhabitants of North Africa
- Berbers accepted Islam as their faith, but many maintained their Berber identities/loyalties
- Two Berber groups: the Almoravids/Almohads, founded empires that united the Maghrib under Muslim rule
- 11th century: Muslim reformers founded the Almoravid Empire
- The members came from a Berber group living in the western Sahara in present-day Mauritania
- The movement began after Berber muslims made a hajj (pilgrimage) to Mecca
- They convinced a Muslim scholar from Morocco (Abd Allah Ibn Yasin) to return with them to teach their people about Islam
- Ibn Yasin's teachings attracted followers and he founded a strict religious brotherhood (the Almoravids)
- 1050s: Ibn Yasin led the Almoravids in an effort to spread Islam through conquest
- 1059: Ibn Yasin dies
- The Almoravids went on to take Morocco and found Marrakech, which became their capital
- They overran Ghana by 1076 and also captured parts of southern Spain, where they were called Moors
- Mid-1100s: the Almohads, another group of Berber Muslim reformers, seized power from the Almoravids
- They began as a religious movement in the Atlas Mountains of Morocco
- The Almohads followed the teachings of Ibn Tumart
- After a pilgrimage to Mecca, Ibn Tumart criticized later Almoravid rulers for straying from the traditional practice of Islam
- He urged his followers to strictly obey the Qur'an/Islamic law
- The Almohads, led by Abd al-Mumin, fought to overthrow the Almoravids and remain true to their view of traditional Islamic beliefs
- By 1148, the Almohads controlled most of Morocco and ended Almoravid rule
- They kept the capital at Marrakech
- By the end of the 12th century, they conquered much of southern Spain
- In Africa, their territory stretched from Marrakech to Tripoli and Tunis on the Mediterranean
- The Almohad Empire broke up into individual Muslim dynasties
- The Almohad Empire united Maghrib under one rule for the first time even though it only lasted just over 100 years
CHAPTER 15.2: West African Civilizations
- By 200 AD, trade across the Sahara existed for centuries but was infrequent/irregular because of harsh desert conditions
- Most pack animals couldn't travel very far in in the Sahara without rest or water
- 3rd century AD: Berber nomads began using camels
- Camels could steadily travel much longer distances (60 miles in a day)
- They could also travel more than ten days without water, which is twice as long as most pack animals
- The introduction of the camel allowed for nomads to travel new desert routes and increase trade
- Trade routes crossed through the region farmed by the Soninke people
- They called their ruled ghana or war chief
- By the 700s, Ghana was a kingdom and its rulers were growing rich by taxing goods that traders carried through their territory
- The two most important trade items were gold and salt
- Gold came from a forest region south of the savanna between the Niger and Senegal rivers
- Some sources estimate that until about 1350, at least 2/3 of the world’s supply of gold came from West Africa
- Even though West Africa was rich in gold, their forests and savanna lacked salt
- The Sahara contained salt deposits
- Arab and Berber traders crossed the desert with camel caravans loaded down with salt
- They also carried cloth, weapons, and manufactured goods from ports on the Mediterranean
- African traders brought gold north from the forest regions
- Merchants met in trading cities and exchanged goods under the supervision of the king's tax collector
- Royal officials also made sure that all traders weighed goods fairly and did business according to law
- Royal guards also provided protection against bandits
- By 800, Ghana became an empire
- Because Ghana’s king controlled trade and commanded a large army, he could demand taxes and gifts from the chiefs of surrounding lands
- As long as chiefs made their payments, the king left them alone to rule their own people
- The king stored gold nuggets and slabs of salt (collected as taxes) in his royal palace
- Only the king had the right to own gold nuggets, although gold dust freely circulated in the marketplace
- The king limited the supply of gold and kept its price from falling
- Ghana’s African ruler acted as a religious leader, chief judge, and military commander
- He headed a large bureaucracy and could call up a huge army
- Islam spread through North Africa by conquest and South Africa by trade
- Muslim merchants/teachers settled in the states south of the Sahara and introduced their faiths
- Ghana's rulers eventually converted to Islam
- By the end of the 11th century, Muslim advisers were helping to run the kingdom
- While Ghana’s African rulers accepted Islam, many people in the empire clung to their animistic beliefs and practices
- Animism = the belief that spirits living animals, plants, and natural forces play an important role in daily life
- Much of the population never converted
- Those who converted kept many of their former beliefs which they observed along with Islam
- In the upper-class, Islam's growth encouraged literacy
- Converts to Islam had to learn Arabic to study the Qur'an
- 1067: Muslim Almoravids of North Africa completed their conquest of Ghana
- The Almoravids eventually withdrew from Ghana, but the war badly disrupted the gold-salt trade
- Ghana never regained its power as a result
- By 1235, the kingdom of Mali emerged
- Its founders were Mande-speaking people, who lived south of Ghana
- Mali's wealth was also built on gold
- As Ghana remained weak, people who had been under its control began to act independently
- Miners also found new gold deposits farther east, which led the most important trade routes to shift eastward
- This made the people of Mali wealthy and enabled them to seize power
- Sundiata, Mali's first great leader came to power by crushing a cruel/unpopular leader
- Sundiata became Mali's mansa or emperor
- Through a series of military victories, he took over the kingdom of Ghana/the trading cities of Kumbi/Walata
- Sundiata put able administrators in charge of Mali's finances, defense, and foreign affairs
- He also promoted agriculture/re-established the gold-salt trade through his capital at Niani
- Niani became an important center of commerce and trade
- 1255: Sundiata dies
- Some of Mali’s next rulers became Muslims
- They built mosques, attended public prayers, and supported the preaching of Muslim holy men
- The most famous of them is Mansa Musa (r. 1312-1332)
- Mali experienced turmoil between Sundiata and Mansa Musa's reign
- There were 7 different rulers in roughly 50 years
- Mansa Musa was also a skilled military leader who exercised royal control over the gold-salt trad/squashed every rebellion
- Under Mansa Musa, the empire expanded to roughly twice the size of the empire of Ghana
- Mansa Musa divided it into provinces and appointed governors to govern his far-reaching empire
- Mansa Musa was a devout Muslim and went on a hajj to Mecca (1324-1325)
- When he returned, he ordered the building of new mosques at the trading cities of Timbuktu/Gao
- Timbuktu became one of the most important cities of the empire
- It attracted Muslim judges, doctors, religious leaders, and scholars from far and wide
- They attended Timbuktu's mosques/universities
- 1352: One of Mansa Musa’s successors prepared to receive a traveler and historian (Ibn Battuta)
- Ibn Battuta had traveled for 27 years, visiting most of the countries in the Islamic world
- Ibn Battuta visited Timbuktu and other cities in Mali after leaving the royal palace
- As a devout Muslim, he praised the people for their study of the Qur’an but criticized them for not strictly practicing Islam's moral code
- Mali's justice system greatly impressed him
- 1353: Ibn Battuta left Mali
- Within 50 years, the empire began to weaken
- Most of Mansa Musa’s successors lacked his ability to govern well
- The gold trade shifted eastward as new goldfields were developed elsewhere
- As Mali declined in the 1400s, people who had been under its control began to break away
- This included the Songhai people to the east
- They built up an army/extended their territory to the large bend in the Niger River near Gao (their capital)
- They gained control of the all-important trade routes
- The Songhai had 2 rulers, both of whom were Muslims:
- One of them was Sunni Ali, who built a vast empire by military conquest
- His rule began in 1464 and lasted nearly 30 years
- He built a professional army that had a riverboat fleet of war canoes and a mobile fighting force on horseback
- He expanded Songhai into an empire through his skill as a military commander/aggressive leadership
- 1468: Sunni Ali achieved his 1st major military triumph by capturing Timbuktu
- 5 years later, he took Djenne, a trade city that had a university
- He surrounded the city with his army 7 years before it fell in 1473
- Sunni Ali completed the takeover of Djenne by marrying its queen
- Sunni Ali dies in 1492, his son succeeded him as ruler
- Almost at once, the son faced a major revolt by Muslims who were angry that he did not practice their religion faithfully
- The leader of the revolt was a devout Muslim (Askia Muhammad)
- He drove Sunni Ali's son from power and replaced him
- Aska Muhammad set up an efficient tax system/chose able officials
- He appointed officials to serve as ministers of the treasury, army, navy, and agriculture
- The well-governed empire thrived under his rule
- The Songhai Empire lacked modern weapons
- The Chinese invented gunpowder in the 9th century
- Around 1304, Arabs developed the first gun, which shot arrows
- 1591: a Moroccan fighting force of several thousand men equipped w/ gunpowder/cannons crossed the Sahara/invaded and defeated Songhai warriors that were only armed with swords/spears
- The collapse of the Songhai empire ended a 1,000 year period in which powerful kingdoms/empires ruled the central region of West Africa
- City-states developed in other parts of West Africa
- Muslim traditions influenced some of these city-states while others held to their traditional African beliefs
- The Hausa were a group of people named after the language they spoke.
- They first emerged b/t the years 1000-1200 in the savanna area east of Mali/Songhai in present-day northern Nigeria
- Songhai briefly ruled the Hausa city-states, but they soon regained their independence
- In city-states such as Kano, Katsina, and Zazzau, local rulers built walled cities for their capitals
- Hausa rulers governed the farming villages outside the city walls from their capitals
- Each ruler depended on the crops of the farmers and on a thriving trade in salt, grain, and cotton cloth made by urban weavers
- Because they were located on trade routes that linked other West African states with the Mediterranean, Kano and Katsina became major trading states
- They profited greatly from supplying the needs of caravans
- Zazzau, the southernmost state, conducted a vigorous trade in enslaved persons
- Zazzau’s traders raided an area south of the city/sold their captives to traders in other Hausa states, who then sold them to other North or West African societies in exchange for horses, harnesses, and guns
- The Hausa kept some slaves to build and repair city walls and grow food for the cities
- All the Hausa city-states had similar forms of government
- Rulers held great power over their subjects, but ministers and other officials acted to check this power
- For protection, each city-state raised an army of mounted horsemen
- Although rulers often schemed/fought to gain control over their neighbors, none succeeded for long
- The constant fighting among city-states prevented any one of them from building a Hausa empire
- The Yoruba also all spoke a common language
- Originally the Yoruba-speaking people belonged to a number of small city-states in the forests in present-day Benin and southwestern Nigeria
- Most people farmed
- Over time, some of these smaller communities joined together under strong leaders, leading to the creation of several Yoruba kingdoms
- Yoruba kings were considered divine and served as the most important religious/political leaders in their kingdoms
- All Yoruba chiefs traced their descent from the first ruler of Ife
- According to legend, the creator sent this first ruler down to earth at Ife, where he founded the first Yoruba state
- All Yoruba chiefs regarded the king of Ife as their highest spiritual authority
- A secret society of religious and political leaders limited the king’s rule by reviewing the decisions he made
- Ife and Oyo were the two largest Yoruba kingdoms
- Ife was developed by 1100 and was the most powerful Yoruba kingdom until the late 1600s, when Oyo became more prosperous
- Both Ife and Oyo had high walls surrounding them
- Most rural farms in the surrounding areas produced surplus food, which was sent to cities
- This enabled city dwellers to become traders/craftspeople
- According to tradition, Benin artists learned their craft from an Ife artist brought to Benin by the oba to teach them
- 1480s: Portuguese trading ships began to sail into Benin’s port at Gwatto
- The Portuguese traded with Benin merchants for pepper, leopard skins, ivory, and enslaved persons
- This began several centuries of European interference in Africa, during which they enslaved Africans and seized African territories for colonies
CHAPTER 15.3: The Eastern City-States and Southern Empires
- Villages along the east coast began to develop into important trade cities
- By 1100, many Bantu-speaking people had migrated across central Africa to the east coast
- They established farming/fishing villages
- The existing coastal villages gradually grew into bustling seaports built on trade b/t East African merchants and traders from Arabia, Persia, and India
- As trade increased, many Muslim Arab/Persian traders settled in the port cities.
- Arabic blended with the Bantu language to create the Swahili language
- Persian traders moved south from the Horn of Africa
- They brought Asian manufactured goods to Africa/African raw materials to Asia
- In the coastal markets, Arab traders sold porcelain bowls from China and jewels/cotton cloth from India
- They bought African ivory, gold, tortoiseshell, ambergris, leopard skins, and rhinoceros horns to carry to Arabia
- By 1300, more than 35 trading cities were created along the coast from Mogadishu in the north to Kilwa/Sofala in the south
- They grew wealthy by controlling all incoming/outgoing trade
- Some cities also manufactured trade goods
- 1331: Ibn Battuta visited Kilwa
- Rich families lived in fine houses of coral and stone
- They slept in beds inlaid with ivory and their meals were served on porcelain
- Wealthy Muslim women wore silk robes and gold and silver bracelets
- Kilwa grew rich because it was as far south on the coast as a ship from India could sail in one monsoon season
- Trade goods from southerly regions had to funnel into Kilwa so Asian merchants could buy them
- In the late 1200s, Kilwa seized the port of Sofala (a trading center for gold mined inland)
- Controlling Sofala allowed Kilwa to be able to control overseas trade of gold from southern Africa
- Kilwa became the wealthiest, most powerful coastal state
- 1488: the first Portuguese ships rounded the southern tip of Africa/sailed north, looking for a sea route to India
- They wanted to gain profits from the Asian trade in spices, perfumes, and silks
- When the Portuguese saw the wealth of the East African city-states, they decided to conquer them and take over trade themselves
- Using their shipboard cannon, the Portuguese took Sofala, Kilwa, and Mombasa
- The Portuguese kept their ports and cities on the East African coast for the next two centuries
- Muslim traders introduced Islam to the East African coast/the growth of commerce caused the religion to spread
- A Muslim sultan, or ruler, governed most cities
- Most government officials and wealthy merchants were Muslims
- However, the vast majority of people along the East African coast held on to their traditional religious beliefs, which also applied to those who lived in inland villages
- Arab Muslim traders exported enslaved people from the East African coast
- Traders sent Africans acquired through kidnapping to markets in Arabia, Persia, and Iraq
- Wealthy people often bought slaves to do domestic tasks
- Muslim traders shipped enslaved Africans across the Indian Ocean to India, where Indian rulers employed them as soldiers
- Enslaved Africans also worked on docks and ships at Muslim-controlled ports and as household servants in China
- Even though Muslim traders enslaved East Africans/sold them overseas since the 9th century, the numbers remained small and did not increase dramatically until the 1700s
- Gold/ivory that helped the coastal city-states grow wealthy came from the interior of southern Africa
- The Shona people established Great Zimbabwe in southeastern Africa
- By 1000, the Shona people settled between the Zambezi/Limpopo rivers in modern Zimbabwe
- The area was well suited to farming/cattle raising
- Its location had economic advantages
- Great Zimbabwe stood near an important trade route linking the goldfields w/ the coastal trading city of Sofala
- Great Zimbabwe gained control of these trade routes sometime after 1000
- 1200s-1400s: It became the capital of a thriving state
- Its leaders taxed the traders who traveled these routes/demanded payments from less powerful chiefs
- Great Zimbabwe became the economic, political, and religious center of its empire
- By 1450, Great Zimbabwe was mysteriously abandoned
- One theory suggests that cattle grazing had worn out the grasslands/farming worn out the soil/people used up the salt & timber, which meant that it couldn't support a large population
- Almost everything that is known about Great Zimbabwe comes from its impressive ruins
- According to Shona oral tradition, a man named Mutota left Great Zimbabwe about 1420 to find a new source of salt
- He founded a new state to replace Great Zimbabwe
- As the state grew, its leader Mutota used his army to dominate the northern Shona people living in the area/forced them to make payments to support him/his army
- These conquered people called Mutota and his successors mwene mutapa, meaning “conqueror” or “master pillager”
- The Portuguese who arrived on the East African coast in the early 1500s believed mwene mutapa to be a title of respect for the ruler
- The term is also the origin of the name of the Mutapa Empire
- By the time of Mutota’s death, the Mutapa Empire had conquered all of what is now Zimbabwe except the eastern portion
- By 1480 Mutota’s son Matope claimed control of the area along the Zambezi River to the Indian Ocean coast
- The Mutapa Empire was able to mine gold deposited in nearby rivers/streams
- Mutapa rulers forced people in conquered areas to mine gold for them
- The rulers sent gold to the coastal city-states in exchange for luxuries
- Even before the death of Matope, the southern part of his empire broke away, but the Mutapa Dynasty remained in control of the smaller empire
- In the 1500s, the Portuguese tried to conquer the empire
- When they failed to do so, they resorted to interfering in Mutapa politics
- They helped to overthrow one ruler and replace him with one they could control