Constitutional Law II: Religious Freedom (Part 1)
Course and Instructor Information
Course: PSC 3180: Constitutional Law II
Topic: Religious Freedom (Part 1)
Instructor: Jeremy Castle
Institution: MSU Denver
Text: Constitutional Law for a Changing America, A Short Course, Ninth Edition by Lee Epstein, Kevin T. McGuire, Thomas G. Walker
Announcements
Event: Meet + Greet + Eat
Date: Monday, February 2nd and Tuesday, February 3rd
Time: Noon to 1:00 PM
Location: Political Science Department, 4th Floor King Center
Benefits: Conversations, free food, and community engagement with Political Science majors & minors.
Key Questions
Why is religious freedom important?
How are religious free exercise and religious establishment connected?
How has the Supreme Court interpreted the free exercise clause?
Established Churches in the Colonies
Many American colonies established official churches, leading to:
A declaration of an official church for a colony or state.
Financial support via taxpayer funds to a specific church.
Example: In 1779, the Episcopal Church was the official church of Virginia, supported by tax money.
Mandatory church attendance was enforced.
The Virginia Statute for Religious Freedom
Authored by: Thomas Jefferson in 1779.
Key Argument: Supports separation of church and state in Virginia.
Excerpts from the Virginia Statute for Religious Freedom
Jefferson states that compelling contributions for beliefs violates natural rights:
“To compel a man to furnish contributions of money for the propagation of opinions which he disbelieves is sinful and tyrannical… our civil rights have no dependence on our religious opinions…”
Argues against discrimination in civil rights based on religious belief, calling it an infringement of natural rights.
Legislative proposal:
“No man shall be compelled to frequent or support any religious worship… all men shall be free to profess and maintain their opinions in matters of religion.”
Asserts these rights are part of the natural rights of mankind.
Legislative Journey
Jefferson's bill initially did not pass (1779).
Patrick Henry proposed a competing bill requiring contributions to a Christian church.
James Madison authored Memorial and Remonstrance Against Religious Assessments in 1785, opposing Henry’s bill.
In 1786, Madison helped pass a modified version of Jefferson’s bill in Virginia.
The Bill of Rights Today: Freedom of Religion
“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.”
First clause: Establishment Clause (separation of church and state).
Second clause: Free Exercise Clause.
Religious Free Exercise Policies
Policies can range from:
Libertarian: Strict protection of religious liberty.
Communitarian: Community can legislate against certain religious practices.
Policy Examples
Libertarian or Communitarian classifications:
Community bans on drugs like peyote used in religious contexts.
Kentucky clerk Kim Davis refusing to issue marriage certificates to same-sex couples.
Community bans on animal sacrifice within religious ceremonies.
Denial of unemployment benefits for those not working on the Sabbath.
Absolutist Approaches to Religious Free Exercise
Flaws in absolute approaches:
Libertarianism: Should religious objectors be exempted from taxes?
Communitarianism: Targeting religious groups under the guise of universal laws undermines religious freedom.
Need for a middle ground approach balancing both sides.
Historical Context of Free Exercise Law
Free exercise law lacks consistency and has few cases prior to the early 1900s.
Key case: Burlington & Quincy Railroad v. City of Chicago (1897) began selective incorporation of the Bill of Rights, making free exercise applicable beyond federal law.
Initial cases focused on unpopular religious minorities (Mormons, Jehovah’s Witnesses) where the Court favored community regulation.
Reynolds v. United States (1879)
Facts: George Reynolds charged under federal law against bigamy in Utah Territory.
Reynolds defended himself based on his membership in the LDS Church, which allowed plural marriage.
Court Decision in Reynolds
The Court ruled against Reynolds, establishing a belief/action distinction:
The First Amendment protects beliefs but not all actions.
Justice Waite: “To permit this would be to make the professed doctrines of religious belief superior to the law of the land…”
Cantwell v. Connecticut (1940)
Key Facts: CT law prohibited door-to-door sales without a license.
Couple performs solicitation as Jehovah's Witnesses, leading to their arrest.
Court Decision in Cantwell
Reinforces belief/action distinction
Test: Valid Secular Policy Test:
If a policy serves a legitimate government goal
Is not aimed at a specific religion
Connecticut's law was unconstitutional due to arbitrary restrictions on religious causes by a government official.
Prince v. Massachusetts (1940)
Key Facts: Massachusetts law prohibits minors from selling newspapers (child labor prevention).
Related to Prince and her niece distributing religious pamphlets.
Court Decision in Prince
State regulates child labor actions broadly, prioritizing children's well-being over parenting rights.
Discussion Points
Does the belief/action distinction and the valid secular policy test lean more towards communitarian or libertarian principles?
Both hinge on neutrality principles.
How did neutrality relate to Reynolds’ case evaluation?
Sherbert v. Verner (1963)
Key Facts: Adell Sherbert is a Seventh-Day Adventist denied unemployment benefits for not working on Saturdays.
Legal question: Can South Carolina withhold unemployment benefits for religious adherence?
Court Decision in Sherbert
Established a Compelling State Interest Test for exemptions:
Does the law impose a burden on free exercise?
Is there a compelling state interest justifying this burden?
Are there less restrictive means available?
The court ruled Sherbert was entitled to unemployment benefits despite not being available for work.
Justice Harlan's Dissent
Warning about implications of the decision allowing state funding for those not available for work due to religious motivation.
Wisconsin v. Yoder (1972)
Key Facts: Wisconsin law requires school attendance until 10th grade; Amish families object based on cultural practices.
Court Decision in Yoder
Court applies the Sherbert test, recognizing a burden on free exercise but affirms compelling interest in education.
Allows Amish exception based on non-restrictive means.
Discussion on Sherbert Test
Perceived as more libertarian compared to previous communitarian approaches.
Conclusion
Overview of the evolution of religious free exercise law from Reynolds to Sherbert, displaying the shift from community regulation towards favoring individual freedoms.
Emphasis on the importance of protecting the rights of minority religious groups.
Next Session Preparation
Next Topic: Religious Free Exercise (Part 2)
Readings:
EMW Ch. 12 pgs. 369-381
Employment Division v. Smith (1990)
Church of the Lukumi Babalu Aye v. City of Hialeah (1993)
Class coverage will include:
Burwell v. Hobby Lobby (2014)
Masterpiece Cakeshop v. Colorado Civil Rights Commission (2018)
Consider changes in the Court's interpretation of religious free exercise during the 1990s and the pushback to those interpretations.