Paul had three major missionary journeys, each contributing significantly to the spread of Christianity.
His second journey was initiated to revisit earlier communities in Asia Minor but led to much broader travels.
Initial Plan: To revisit communities from the first journey concentrated in Asia Minor.
Change of Plans: Midway through, Paul was led by a vision to travel to Macedonia in Greece.
Key Locations:
Troas: Significant stop that prompted the vision to enter Macedonia.
Athens: Notable for encountering a statue inscribed "To an unknown god."
Paul educated the Athenians against idol worship and revealed the knowledge of a living God.
His teachings caused controversy, leading him to the high court of Athens (Areopagus).
Corinth: Spent 18 months establishing a Christian community.
Paul is brought before the Areopagus high court in Athens.
Dionysius the Areopagite: A member who converted to Christianity; possibly became Bishop of Corinth.
Attribution Issue: Writings on mystical theology falsely attributed to Dionysius centuries later.
Focus: Similar to the second mission but with further reaching efforts in cities across Asia Minor and Greece.
Duration in Ephesus: Spent two years in Ephesus preaching.
Return to Jerusalem: Led to a confrontation due to preaching to Gentiles in the Jewish temple, leading to accusations and eventual arrest.
Paul’s trials and travels led him to Rome due to being a Roman citizen.
Shipwreck on Malta: Survived a storm and a snake bite, performing miracles that garnered local respect.
Arrival in Rome (AD 60):
Placed under house arrest but able to preach to visitors.
Last Words in Acts: Emphasized that salvation had been sent to the Gentiles.
Discusses the presence of Christians in Bithynia during his governorship (AD 111).
Key Issues Covered:
Christians refused to participate in the imperial cult, labeling them as potentially treasonous.
The treatment of Christians varied depending on their responses; some were executed, while others were released.
Provided insights into early Christian worship practices and roles of female deacons.
Recitations and Gatherings: Christians would meet before dawn for hymns and oaths to promote moral conduct.
Agape Feast: A communal meal consumed after the morning service, potentially linked to Eucharist celebrations.
Transition to Distinct Services: Later practices showed a shift from combined meals to separate Eucharist observances.
The New Testament as we know it was formalized around AD 390.
Contents: Includes 4 gospels (Matthew, Mark, Luke, John), Acts of the Apostles, and 21 epistles (letters), mainly from Paul.
First Writings: Early epistles like those to the Thessalonians and Galatians were some of the first texts to be recognized, reflecting Christian thought after Jesus’ death.
Translation of Hebrew scriptures into Greek, commissioned by Ptolemy Philadelphus for the Library of Alexandria.
Legend of 72 Translators: A mythologically preserved story where 72 scholars supposedly produced an identical translation in 72 days.
The notes capture the foundational experiences, challenges, and contributions of Paul and offer a glimpse into early Christian worship and structure as Christianity spread and developed.