KA

Notes on Leibniz, Theodicy, and the Problem of Evil

  • Context and Timeline

    • Transition from medieval to early modern philosophy (13th-17th centuries).
    • Key figures include Thomas Aquinas (13th century) and Gottfried Wilhelm Leibniz (17th century).
  • Cultural Shifts

    • Erosion of the power of kings and church due to the scientific revolution.
    • Start with Copernicus in the 1400s proposing that Earth is not the universe's center.
    • Investigation of reality is being pursued outside religious frameworks, which kickstarts the scientific revolution.
  • Rise of Enlightenment

    • The Enlightenment challenges the divine right of kings.
    • Emphasizes individual rights, personal liberty, and challenges authoritative powers.
  • Gottfried Leibniz

    • Raised in an academic household; interests include philosophy, theology, physics, and mathematics.
    • Concurrently developed calculus independently of Isaac Newton, leading to a historical dispute over credit.
  • Leibniz's Theodicy

    • Engages with the problem of evil, which begins with Augustine’s assertion that if God is all-powerful and good, why does evil exist?
    • Augustine's stance: evil is merely the absence of good, avoiding God's culpability.
    • Leibniz agrees but argues it oversimplifies the problem, as defining evil this way does not account for human suffering.
  • Underachievement Problem

    • Leibniz proposes that if God is all-knowing, all-powerful, and good, and our world is flawed, it suggests God might "underachieve" in creation.
    • He poses three premises:
    1. Not choosing the best option implies a lack of power, knowledge, or goodness.
    2. God possesses no such lack.
    3. Therefore, this world is the best possible world God could create.
  • Critique of the Best Possible World

    • Assertion that our world, filled with suffering, is the best is challenged; can we imagine better worlds with less suffering?
    • Example of potential worlds where historical pains (like wars) didn't occur leads to questioning if the current world is optimal.
  • Leibniz's Response to Evil

    • Claims all suffering must exist to promote greater good; suffering educates and guides moral virtues.
    • The necessity of suffering is blended with the idea of how good arises from it.
  • Real-World Implications of Suffering

    • Examples of suffering (war, natural disasters) must also yield greater goods to fit the theodicy model.
    • Emphasizes a paradox: can we justify every instance of suffering as necessary?
  • Contemplation of Suffering

    • Questions raised about the utility of suffering leading to greater good:
    • Does every pain connect to a greater benefit?
    • Can historical horrors lead to lessons or improvements to our society?
    • Example of World War II: some argue it provided lessons against future genocide and warfare.
  • Conclusion

    • Leibniz's perspective on suffering underlines a significant philosophical discussion: does the existence of evil inherently support or detract from the character of a good and omnipotent God?
    • Unresolved tensions about whether suffering must lead to a greater good, prompting further inquiry into the nature of evil, God’s intentions, and moral philosophy.