21d ago

Notes on Spiritual Gifts and Practices in Pentecostalism

  • Cessationism

    • Definition: Belief that spiritual gifts like speaking in tongues were specific to the early church, particularly post-Jesus' crucifixion.

    • Significance: Not seen as a permanent gift; God lifted it after a period intended for church growth.

  • The Gifts of the Spirit

    • Example: Azusa Street Revival led by William Seymour in Los Angeles.

    • Importance of tongues in the early church recorded in 1 Corinthians 14.

    • Speaking in tongues is a message from God, meant to be understood - hence the necessity of a translator.

  • Apostle Paul's View on Tongues

    • Paul supports speaking in tongues, stating he uses it more than anyone else.

    • However, he emphasizes that prophecy is more important than tongues (1 Corinthians 14).

  • Brain Activity During Tongues

    • Research shows decreased frontal lobe activity during ecstatic experiences of speaking in tongues, compared to other activities like singing.

    • The frontal lobe is linked to rational thought, indicating a shift to a more emotional, ecstatic state during these experiences.

  • Social Behavior and Learning

    • Speaking in tongues is considered a learned behavior, adopted within a community setting.

    • Example: Observations from "Jesus Camp" show children learning tongues by listening and practicing, demonstrating a social learning process.

  • Other Gifts of the Spirit

    • Holy Laughter / Spiritual Drunkenness:

    • Definition: A gift involving uncontrolled laughter or joy, considered a manifestation of the Holy Spirit.

    • Derived from Acts 2, where people thought the disciples were drunk due to their ecstatic behavior.

  • Spiritual Healing and Practices

    • The laying on of hands is a common practice associated with spiritual healing in Pentecostal churches.

    • Example: Todd Bentley represents a new, edgy wave of Pentecostal figures advocating for more physical and visible demonstrations of faith.

  • Physical Manifestations of Spirit-Work:

    • Being Slain in the Spirit: People may fall and enter an altered state during healing sessions, often requiring modesty measures for women during such instances.

  • Extreme Practices:

    • Serpent Handling: Based on Mark 16; some believers demonstrate faith by handling venomous snakes, believing God protects them from harm.

    • Example: The Coots family in Kentucky practices this and believes it to be a sign of divine protection.

    • Criticism: Some argue this is a misunderstanding of scriptural intent, similar to cessationist perspectives that such practices were only for early believers.

  • Encounters with Poison:

    • Drinking poison as a demonstration of faith, pursuing the same belief in divine protection as snake handling.

  • Paul's Letters and Advocacy

    • Written to Philemon regarding his runaway slave Onesimus, advocating for Onesimus' acceptance back.

    • Emphasizes the complexities of societal norms regarding slavery and Paul's self-positioning as an advocate despite the legal risks associated with runaway slaves.

    • The letter to Philemon exemplifies early Christian concerns about moral and ethical treatment in societal structures, such as slavery.


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Notes on Spiritual Gifts and Practices in Pentecostalism

  • Cessationism

    • Definition: Belief that spiritual gifts like speaking in tongues were specific to the early church, particularly post-Jesus' crucifixion.
    • Significance: Not seen as a permanent gift; God lifted it after a period intended for church growth.
  • The Gifts of the Spirit

    • Example: Azusa Street Revival led by William Seymour in Los Angeles.
    • Importance of tongues in the early church recorded in 1 Corinthians 14.
    • Speaking in tongues is a message from God, meant to be understood - hence the necessity of a translator.
  • Apostle Paul's View on Tongues

    • Paul supports speaking in tongues, stating he uses it more than anyone else.
    • However, he emphasizes that prophecy is more important than tongues (1 Corinthians 14).
  • Brain Activity During Tongues

    • Research shows decreased frontal lobe activity during ecstatic experiences of speaking in tongues, compared to other activities like singing.
    • The frontal lobe is linked to rational thought, indicating a shift to a more emotional, ecstatic state during these experiences.
  • Social Behavior and Learning

    • Speaking in tongues is considered a learned behavior, adopted within a community setting.
    • Example: Observations from "Jesus Camp" show children learning tongues by listening and practicing, demonstrating a social learning process.
  • Other Gifts of the Spirit

    • Holy Laughter / Spiritual Drunkenness:
    • Definition: A gift involving uncontrolled laughter or joy, considered a manifestation of the Holy Spirit.
    • Derived from Acts 2, where people thought the disciples were drunk due to their ecstatic behavior.
  • Spiritual Healing and Practices

    • The laying on of hands is a common practice associated with spiritual healing in Pentecostal churches.
    • Example: Todd Bentley represents a new, edgy wave of Pentecostal figures advocating for more physical and visible demonstrations of faith.
  • Physical Manifestations of Spirit-Work:

    • Being Slain in the Spirit: People may fall and enter an altered state during healing sessions, often requiring modesty measures for women during such instances.
  • Extreme Practices:

    • Serpent Handling: Based on Mark 16; some believers demonstrate faith by handling venomous snakes, believing God protects them from harm.
    • Example: The Coots family in Kentucky practices this and believes it to be a sign of divine protection.
    • Criticism: Some argue this is a misunderstanding of scriptural intent, similar to cessationist perspectives that such practices were only for early believers.
  • Encounters with Poison:

    • Drinking poison as a demonstration of faith, pursuing the same belief in divine protection as snake handling.
  • Paul's Letters and Advocacy

    • Written to Philemon regarding his runaway slave Onesimus, advocating for Onesimus' acceptance back.
    • Emphasizes the complexities of societal norms regarding slavery and Paul's self-positioning as an advocate despite the legal risks associated with runaway slaves.
    • The letter to Philemon exemplifies early Christian concerns about moral and ethical treatment in societal structures, such as slavery.