In 2000, Berkeley, California, designated a parking lot near a seafood restaurant as a local landmark, recognizing it as the site of an Ohlone shell mound.
The shell mound, one of two related to the Huichin settlement, was destroyed from the late 19th century through the 1950s.
This site was significant to the Chochenyo-speaking Ohlone people, who lived there for thousands of years.
The Confederated Villages of Lisjan (Ohlone) viewed the land as important for recognition, observance, and spirituality, especially in light of proposed development.
Despite their efforts, the Lisjan Ohlone lost their fight to preserve the site in 2021.
In Richmond, Virginia, preservation efforts focused on parking lots that marked the location of the city's largest slave market and an African burial ground.
In 2014, plans for redevelopment sparked opposition from preservation advocates, prioritizing memorialization and recognition of victims of slavery.
Organizations like Sacred Ground Historical Reclamation Project and National Trust for Historic Preservation pushed for a memorial and interpretive landscape.
Both cases highlight a movement towards a more inclusive public history landscape, emphasizing community significance rather than material heritage.
Preservation practices must evolve to prioritize living communities and intangible heritage rather than just physical structures.
This involves a paradigm shift from a focus on historical materialism to human-centered methods in preservation.
Preservation fieldwork impacts public decision-making, with expertise playing a significant role in defining what constitutes "history" in specific locales.
The National Register of Historic Places (NRHP) has shown significant failures in inclusivity, with underrepresentation of minority and women's histories among listed sites.
Preservation efforts often reflect predominant white male perspectives, necessitating critical re-evaluation of methodologies to incorporate diverse histories.
Moving forward, preservationists must implement community-engaged practices and rethink the definitions of significance and authenticity.
Engagement should be intrinsic to preservation processes, not just a step; community consultation must guide historical context development.
The Burra Charter from Australia emphasizes stakeholder involvement and cultural significance, setting an example for U.S. practices.
Traditional U.S. preservation systems heavily emphasize physical integrity, which can alienate cultural expressions significant to communities.
The Nara Document on Authenticity encourages considering heritage properties within their cultural contexts, moving away from strict material authenticity.
Legitimate heritage and cultural identity should recognize living traditions rather than solely the physical integrity of a site.
Addressing the inequities and biases within preservation requires a paradigm shift towards more inclusive and community-based practices.
Preservation education should equip future practitioners with skills for ethical community engagement and diverse methods of evaluation.
Engaging with these evolving practices promises a more equitable, meaningful, and vibrant preservation landscape.