Intro to Sociology and Sociological Imagination

  • Making the familiar strange
      * Finding ways to improve on old practices
        * Identify flaws and keep what works/has to stay
  • Sociological Competence
      * Is formed from early interactions with people around 
      * The “norm” and social behavior
  • Study of human society
      * “Going beyond getting by”
      * Study of external forces that determine human behavior
  • Lack of sociologists in pop culture
      * Absence of books/movie characters
      * People don’t recognize how important/impactful
      * However, addresses important societal problems
        * Racism
        * Vaccine Resistance
        * Education System
        * Wealth Inequality
  • Uses scientific method
      * Has limits, since social behavior cannot be quantified as well as other sciences can
  • Has overlap with other disciplines
      * History and anthropology
        * Particular events/cultures
        * Sociology is more general
      * Psychology and Biology
        * On a micro level and examines internal forces
        * Sociology is more the examination of a larger picture and the effects of external forces
      * Economics
        * Quantitative
        * Sociology can’t always be quantified
      * Political science
        * Focuses on only one aspect of social behavior/dynamic, i.e power
        * Sociology discusses power and how it comes to be but also examines other behavior
  • Why is Sociology unique?
      * Focuses on making comparisons across cases and finding patterns
        * Used to create hypotheses about how society works/has worked
      * Examines how people interact with one another and large groups
  • Parsons:
      * Professor at Harvard
      * Universal theory of Actions
      * Thought human behavior can be reduced to a formula
      * Foundational sociology was written by a conservative man
  • Emile Durkheim:
      * French sociologist
      * Society is sui generis: objective reality that is irreducible to the individuals that compose it
        * Society is greater than the sum of its parts
      * Focus on group and not the individual
      * Text called “suicide”
        * How we can measure the rates of events happening around the world to predict occurrences beyond individual trauma.
        * Shouldn’t care why a person committed suicide or why their life came to an end
        * Rather care about why we see more suicides in a certain group than other
          * However the patterns he suggested (Protestants more likely to commit suicide than Catholics) still hold true
          * Protestant: individual relationship w/ god, Catholic: community relationship w/ god; community relationship keeps people more tethered to their lives
      * Used numbers and data to provide empirical evidence that supports his hypotheses about why the world works the way it works
  • C. Wright Mills
      * Our individual lives are strongly shaped by where, when and to whom we were born
        * Our opportunities and potentials are always influenced by the inequalities and injustice that we encounter (i.e opportunities impacted by factors outside of our control)
          * Different from psychology since it takes into account things you cannot change (i.e circumstances around ones birth)
          * Availability of essential resources (sucha s good nutrition and clean water) early in life can heavily impact future development
      * Coined the term “sociological imagination”
        * Term that connects personal experiences to society at large and to greater historical forces
        * Makes the familiar strange
        * Facilitates a more active and effective participation in  the world around us
  • Sociological imagination in practice
      * Why go to college
        * If you can teach yourself, why pay your professors to do it?
          * Because it provides you access to a variety of resources that you wouldn't have access to otherwise
          * Get a piece of paper which certifies you as an expert
            * Social benefit
      * Challenges basic impulses to see aspects of life as inevitable/natural
      * Provides insight into stereotyping and active discrimination
        * Discrimination
          * Behavior, practice or policy that harms, excludes or disadvantages individuals on the basis of their group membership
          * Cleveland Clinic banning smokers
            * Discrimination vs Legal discrimination
              * Legal: based on race, religion, sex, gender identitity, sexuality,
            * Although they don’t “condone” smoking because it does not match the institutions value, they contribute to a system that supports an unhealthy lifestyle that doesn’t prioritize the well-being of its workers
            * Smoking high among people live in low poverty situations
              * More smoke shops
              * Less education about healthy coping strategies
              * Know its bad, but gives instant gratification and is very difficult to quit
              * Peer influence
            * Smoking isn’t random
              * Follows patterns that coincides with socio-econominc status, race and gender
              * So is the Cleveland Clinic’s policy well intentioned or a de facto (not through legislation) discrimination policy

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  • Facilitates more active and effective participation in the world around us

  • False Consciousness
      * Lack of Sociological Imagination and tendency for people to be able to see things/fight situations in which they have less power
        *  especially exploitation and oppression
      * Stereotyping vs Discrimination
        * Stereotyping: emotions
        * Discrimination: actions
      * Karl Marx:
        * Why do oppressed people [who have the ability to understand their situation] fail to understand?
      * People who are most oppressed, are the ones who have the least amount of time to think about the fact that they are being oppressed
        * Hence can’t fight against because they know that someone else would be willing to take their spot if they left
      * The ideas of the ruling class are the ruling ideas

  • American Dream
      * Example of Social Mobility
      * Unattainable for most americans (even those who fit the racial and heteronormative standards)
      * Agency v. Structure
        * Agency: the capacity of individuals to act independently and to make their own free choices
          * Can choose one’s own path
          * Allows one to navigate the structure
        * Structure: the recurrent patterned arrangements which influence or limit the choices and opportunities available.
          * The path that a person must navigate
            * May not be equal for everyone (marble staircase v broken ladder)
          * The structure of the American Dream and american society makes it prohibitive to certain groups of people
      * American Dream works (or is thought to work) on the foundation of a meritocracy → people who work harder must be on top
        * People working different jobs work different levels of “hard”
          * I.e they have a different structure, and their respective structure may define the “hard work” and the extent of that hard work differently

  • Pierre Bourdieu
      * How are structures reproduced from generation to generation and how is social stability preserved?
        * Habitus refers to the deeply ingrained habits, skills and dispositions we possess due to our life experiences
          * Acquire a sense of one’s place in the world (not create)
          * A “point of view” from which one is able to interpret one’s own actions as well as the actions of others
          * Cultural capital refers to nonmaterial goods such as educational credentials, types of knowledge and expertise, verbal skills, and aesthetic preferences that can be converted into economic capital
            * Our taste
            * Our knowledge of how to handle certain situations
          * How is habitus dangerous?

  • Tree Vs. Forest
      * Individual First
        * Composed of individuals who choose to act instead of experiencing chaos
          * Bad rules >> no rules
        * Micro-model
      * Society First
        * Larger institutions teach individuals the rules and this influences what they do
          * Socialization: process by which people learn the “rules” of a functioning society 
          * Alienation (Marx): the dehumanizing sense that one's society is opposed to individual human interest. The separation of a person from what they create.
            * Structure separates us from society by dehumanizing us a s functioning parts
          * Anomie (Durkheim):  Lack of moral regulation or common social rules leading to social isolation and anxiety
            * Lack of ability to assimilate with rules of world/ or cope w/ anxiety that comes from unfamiliar rules can be very disturbing for individuals
        * Pat Sharkey’s Research
          * Violence in neighborhood → lower test scores in children who didn’t know about the violence
            * Environmental changes can have impact on the individual
              * Way people interact with the environment and each other changes, hence causing behavioral changes
      * Agency within Structure
        * Habitual practices are simultaneously a result of social rules and of individual flourishes
          * We normally comply to rules
            * But, we always have the potential to resist
          * The impact of our actions is dependent on the structure around us
      * Charlotte Perkins Gilman
        * Wealthy white woman born in 1860 in the northeast
        * Feminist sociologist
        * Suffered from baby blues or post-partum depression after giving birth
          * Treatment was to lock the her in the room
            * Realized that all her life’s decisions were being made by the men in her life
              * Wondered if things would be better if women were allowed to have input about their own care
        * Was also controversial
          * Racist and Anti-semitic writings
          * Support of eugenics movement
        * Gave rise to feminism but it was only exclusive to rich, white women
          * Could not see the worries of women unlike herself
            * Had a limited sociological imagination

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  • WEB Dubois
      * Wanted to go to Harvard
        * First black valedictorian in an all balck school
        * Mother has a stroke
          * Cope and still excels, only to be told he is not Harvard material
      * “I have stepped within the Veil, raising it that you may view faintly its deeper recesses, --the meaning of its religion, the passion of its human sorrow, and the struggle of its greater souls…”
        * By this, Du Bois intends to introduce his readers (WHITE READERS) to the experience of living within the dominant white culture for blacks.
        * He suggests that white people would like to ask him “How does it feel to be a problem?” but usually, he, and other blacks tend to keep this experience to themselves.
      * Double Consciousness
        * The sense that you always need to look at yourself through the eyes of another—measuring your worth by the “contempt and pity” that others within the world view you with
        * Freedom has not really occurred yet for Black men
          * “the shadow of a deep disappointment rests upon the Negro people,--a disappointment all the more bitter because the unattained ideal was unbounded save by the simple ignorance of a lowly people.

  • Conley’s Definition of culture:
      * A set of beliefs, traditions and practices
      * Culture is everything except nature
        * Not biological, but rather things that are passed down
        * Learned through families and other institutions in society
      * “Being cultured”
        * Accounts for only a few cultures
          * Creates a hierarchy that places certain cultures “better” or “more powerful” than others
        * Giving power to a certain culture 

  • Ethnocentrism
      * the sense of taken-for-granted superiority in the context of cultural practices and attitudes
        * the belief that our own culture or group is superior to others
        * the tendency to view all other cultures from the perspective of our own.

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