Introduction
The San Francisco State College strike began on November 6, 1968. This event marked the start of the longest student strike in American history.
Student leaders from the Third World Liberation Front (TWLF) demanded a more relevant and accessible education for their communities.
The five-month strike included clashes with the university, police, and politicians, and it led to the establishment of the first School of Ethnic Studies in the nation.
Marked by violence, the conflict challenged the dominant culture within the university.
African American, Asian American, Chicano, Latino, and Native American students advocated for ethnic studies and open admissions under the banner of self-determination.
Asian American students viewed the strike as a pivotal moment of self-affirmation and a "shedding of silence," representing a crucial turning point for them (Umemoto, p.7).
Background
The strike occurred amidst nationwide Third World movements, significantly impacting American culture and ideology at the time.
A convergence of civil rights, anti-war movements, women's rights efforts, student activism, and struggles for oppressed nationalities redefined social norms.
Protests evolved from demanding basic rights to seeking power and self-determination, which was often met with resistance from the State.
Although these movements did not drastically alter the economic or political structure, they influenced popular ideology and social relations, leading to the formation of mass organizations and a new generation of activists.
The San Francisco State Strike
The strike mirrored a broader struggle over cultural hegemony, with efforts focused on redefining education to serve communities rather than corporations.
Students advocated for curriculum changes, challenged admission standards, and supported minority faculty hiring practices to promote inclusivity.
Activist efforts resulted in campus-wide movements that involved community backing, strategy development, and educational literature, fostering egalitarian relationships.
These activities marked the beginning of new values and beliefs, reflecting a "New World Consciousness," symbolizing a shift in thinking for the students and activists involved (Umemoto, p. 10).
Significance
Understanding the origins of this vision is crucial for today's students as they seek to reclaim "counter-hegemonic" concepts that have been co-opted by those in power.
The concept of "self-determination" has been diluted into ideas like "diversity" and "cultural pluralism" by campus administrators, reducing true group decision-making power.