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Location: South Indian pilgrimage town of Tirupati
God: Sri Venkateshvara (Vishnu)
Significance: 50–60,000 pilgrims daily, up to 500,000 during festivals
Economy: Revolves largely around pilgrimage services
Goddess: Gangamma revered for her excess, presence felt in varying forms
Transformation during festival (jatara): Men dress in female forms (veshams)
Symbolism: Represents a world imagined as female; goddess embodiment and men’s transformation into female guises
Ritual Activities: Women cooking pongal, preparation for offerings, and chicken sacrifices
Gangamma's Nature: Described as ugra or excessive, requiring extensive rituals
Purpose of Jatara: To summon/expand Gangamma’s presence and fulfill her desires while preventing destruction from excess
Key Narrative: Gangamma's challenges against the Palegadu, reflecting her ugram
Ritual Participants: Male and female participants yield different experiences of the goddess.
Female Capacity for Ugram: Women feel empowered by the goddess’s strength, viewing themselves as sharing shakti
Dichotomy with Male Experiences: Men perceive the goddess's excess as intimidating; experience of fear associated with lacking power
Final Notes on Participation: Jatara acts as site of gender transformation where the male experience of femininity and female empowerment converges
Transformation Through Guising: Discusses gender roles; males have transformative experiences during the festival, potentially shifting male identities
Narrative Context: Comparisons between different versions of Gangamma narratives elucidate varying gendered understandings
Relations: Gangamma's interrelation with other village goddesses, aesthetics of gender roles
Impact of Urbanization & Changing Morality: Changes influencing participation in rituals and rituals' practices
Exploration of Aesthetics of Excess: The multiplicity of rituals and their significance in representing ugram
Primary Ritual Sites: Different ritual locations generate unique aspects to Gangamma’s worship
Vesham: The understanding of guising through attire and the goddess's characteristics
Mythological Instances of Guising: Exploring narratives where deities transform for recognition, affecting social dynamics
Gangamma’s Human Body as Vesham: Connection of narratives of Gangamma with her identity and female audiences
Cultural Significance of Guising: The relationship of male ritual participants transforming their identities
Consideration of Modernity: Reflection on changing cultural norms impacting the understanding of stri vesham and gender roles
Domestic Ritual Participation: The roles women maintain through myth and the memory of the goddess within the domestic space
Gender and Ritual: Exploration of how women enact their relationship with the goddess through domestic rituals
Photography of Stri Veshams: Represents the societal acceptance of transformed identities during ritual
Gender Subversion Through Photography: Exploring the potential of photographs to challenge or reinforce gender constructs
Complex Interplay: Examination of how gender interactions and roles shift during the jatara, reinforcing or challenging societal norms
Contemporary Issues: Discussion on how modern pressures reshape the practices surrounding Gangamma & her symbolic narratives
Reflection on Transformation: Considerations of the evolving roles within Gangamma traditions amid sociocultural changes
Future of Gendered Spaces: Speculation on the sustainability and adaptation of gender roles within future jatara celebrations and rituals