Overview of the role of the church in introducing dramatic elements into its ceremonies.
Functions of these developments against pagan traditions.
Church aimed to revive interest in Christianity through visual spectacle.
Introduction of dramatic interludes in church services (tenth century) marked a significant shift.
Initial use of dramatized episodes by the church for clarity of lessons.
Latin language barriers made visual representations more effective.
Development encouraged by church calendars and events related to the life of Christ, including Advent, Christmas, and Easter.
Easter plays emphasized the theme of resurrection and were the most commonly produced.
Example: Oldest existing Easter trope involving interaction between Angels and the Three Marys.
Thematic focus on Easter celebrations, with other biblical events dramatized later.
Plays became widespread by around 1200; their performance was not limited to churches but expanded into various regions across Europe.
Staging conventions included the use of mansions (for different scenes) and a neutral playing area called the platea.
Transition of plays from church settings to outdoor performances around 1200.
Reasons included potential interference with liturgical services and restrictions on play development within confined church settings.
Remaining church control over drama as an important teaching instrument.
Emergence of lengthy vernacular plays during the fourteenth century.
Two key views on the development of vernacular drama:
Gradual move from short liturgical plays to longer vernacular performances.
Independent development of cycles from liturgical drama, drawing from the Bible.
The festival timings for plays were crucial; spring and summer performances became prominent.
Introduction of laymen as actors in the new outdoor performances.
Stages could be fixed or movable, with fixed stages typically larger and more elaborate.
Scenic conventions relied on from church: multiple mansions and generalized acting areas.
The typical platform staging organization emphasized symbolic representations of Heaven, Earth, and Hell.
Emphasis on realistic effects for miraculous events in dramas.
Use of stage machinery ('secrets') and trap doors for dramatic appearances.
Progression towards semi-professional stage technicians as productions grew in complexity.
Different stages had varied capabilities for effects, leading to more elaborate shows.
Use of costumes to symbolize character roles: angels, saints, and secular characters.
No focus on historical accuracy in clothing choices.
The portrayal of devils designed to inspire fear and reinforce moral tales.
Audiences understood character representation through visual symbolism.
Understanding the medieval worldview key to interpreting drama’s themes: eternal vs. temporal time.
Lack of historical detail in plays, reflecting a focus on themes rather than events.
Providence seen as central to events, making causal plot lines less essential.
Major form of medieval drama, derived from the word 'mystery' linked to trade guilds.
Exist in cycles produced across England, with significant cycles including York, Chester, Wakefield, and Coventry.
Mystery plays were performed during communal festivals, mainly Corpus Christi.
Cycle plays often performed as part of the Corpus Christi festival, integrating into a town's cultural events.
Guild responsibilities ensured the accurate representation of these performances.
Detailed prompt books from notable productions demonstrate highly organized efforts for staging.
Staging complexity and spectacle began to grow, including special effects and detailed prompts.
Morality plays modeled ethical dilemmas characters face, often involving personifications of virtues and vices.
Notable example, Everyman, depicting a character's journey towards salvation, emphasizes universal human experiences.
Morality plays started merging with secular themes, influenced by social and religious reforms.
Development of more secular narratives and characters, leading towards professional performance styles.
Emergence of secular folk plays and farces around popular heroes, with elements derived from pagan traditions.
Example: Pierre Patelin, illustrating cleverness and comic misadventures, serves to reflect human folly.
Secular interludes as non-religious performances became more popular near the end of the fifteenth century.
Developed independently but often blurred lines with morality plays.
Several factors led to the decline including the rise of classical learning, societal changes, and church disputes.
Exit from ecclesiastical control, leading to the establishment of secular theater as a commercial enterprise.
Fundamental shift from community-managed presentations to commercially supported performances.