Family diversity: Rapoprt & Rapoport
In 1971, 35% of households had nuclear families. By 2008, this figure had dropped to 21%
Families become increasingly diverse as the nuclear family continues to go into decline
5 different types of family diversity identified:
cultural diversity - how ethinicity affects the family
life stage diversity - how we have different family structures at different stages of our lives
organisational diversity - how family structures/organisation has changed
family life course diversity - how different generations have different views on the family
social class diversity - how social class creates different family structures
Beliefs of Rapoport & Rapoport:
Diversity is central to understanding the modern family
We have moved away from the traditional nuclear family
British families have adapted to a pluralistic society - culture and lifestyle is diverse
There are 5 different types of family diversity
Cultural diversity refers to the differences in lifestyles between families of different ethnic, national or religious backgrounds
In 2008, 88% of the British population were white, with the remaining 12% (6.7 million) belonging to other ethnic groups
Different types of family structures
Family - a group of two or more people linked by blood, marriage, adoption or cohabitation
Nuclear family - a family group consisting of parents and their children
Extended family - Parents, their children and other more distant relatives - e.g. grandparents, aunts, uncles
Reconstituted (or blended) family - when two adults with children from previous relationships remarry to form a new family
Lone parent family - a family with only one parent as consequence of death, divorce or individual choice
Same sex family - families headed by a couple of the same sex
Beanpole family - a family whose living members come from many generations, with few members in each generation
Functionalism:
Functionalist sociologists believe both people and society have needs which must be met for society to function smoothly
Functionalists see the nuclear family plays an important role because it perform a number of essential functions
Emile Durkheim - consensus theory
Organic analogy
society is like the human body because of all of the various institutions within society have a particular function to perform. If one of these institutions break down or fails to operate properly then the rest of society begins to shut down and not work as effectively as it did before
George Murdock (1949)
studied 250 societies
claimed that the nuclear family was universal
saw families as the most important institution
stated that the four essential functions are:
reproduction
primary socialisation
economic provision
emotional gratification
Reproduction
sexual - marital sex creates a powerful emotional bond which encourages fidelity and commits the person to family life - stable relationships maintain stability in society
reproductive - society requires new members to continue - this generally occurs within a marital family context
Primary socialisation
Educational - culture needs to be transmitted to the next generation - children need to be socialised into norms and values of society
Economic - family members provide shelter, food and money for their children - also helps to maintain the economy
Norms - informal rules that influence social behaviour
Values - important beliefs held by individuals or social groups
Talcott Parsons (1959)
Focused on the American family
the family performs two vital funtions that can’t be performed by other institiutions
Primary socialisation
Parsons saw mothers as playing the major role in the process of socialising children - Expressive role - caring, emotional, nurturing role
Father perform the instrumental role - breadwinner - working outside the home to earn money for the family, is also said to protect the family
Stabilisation of adult personality (S.O.A.P)
familly are always there to protect eachother from dangers and stresses of modern day living - relief
Warm bath theory
implies that a family is a safe haven where one can feel secure - stable adult personality
strengthens social stability
Criticisms of functionalist family views
Ignores potential ‘darker side’ of family life
neglect, domestic violence, divorce etc.
Parsons’ study is only based on middle class American families
Still relevant? - outdated
people nowadays tend to have children outside of marriage
gender roles have become obsolete - dual career families, joint conjugal roles etc.
Marxism:
keywords:
Proletariat - the poor
Bourgeoisie - the rich
Inequality - unfairness, when things are not equal
Social class - a group of similar levels of wealth, influence and status
Capitalism - a system whereby money is organised to support businesses owned by the individuals to profit from the work of the people they employ
The family and capitalism
The family acts as a unit of consumption and production
children use ‘pester power’ to encourage their parents to buy goods, the adults provide labour for the capitalist workforce
buying things, keeps the bourgeoisie rich
Inequality is passed on through generations
the proletariat are socialised to accept their low position
bourgeoisie remain rich by passing on wealth and land through inheritance
educational advantages are passed down - people from wealthy backgrounds can afford to send their children to private schools
Hierarchy in the family reflects hieratchy in society
children learn to be obedient and take orders
Eli Zaretsky (key thinker who supports marxist views)
directly challenges functionalist views on the function of the family
rather than saying it supports society, Zaretsky thinks that the modern, nuclear family benefits capitalism and the ruling class
Feminist views on the family:
Feminist sociologists come from a conflict perspective. This is completely opposite to functionalist sociologists.
Feminists identify that inequality exists between men and women. Therefore they are critical as the family as they see it to contribute to the inequality.
Feminist sociologists identify primary socialistation to be negative as it contributes to the inequality between males and females
The feminist approach is one which highlights the negative aspects of the family to be violence in the home
identify how the family is not a safe haven for every family
Feminists believe that the family is patriarchal - men are the head of the household - and that the nuclear family is an ideological apparatus and that society is gender biased
There are 3 types of feminist views on the family - Marxist, Radical and Liberal
Marxists feminists -believe that the family is patriarchal and that women are a reserve army of labour
Veronica Beechey: believes that housewives carry out two functions - to provide and care for future workers and to be a cheap reserve army of labour
strength - acknowledges that the family is patriarchal and that the female role is the expressive role
weakness- doesn’t look at modern day life where the woman can be the breadwinner in some house holds
Barrett & McIntosh: believe the nuclear family is an ideological apparatus and that all other families are inferior
strength - supports new rights view that diverse families are wrong
weakness - outdated - now less nuclear families and doesn’t see how lone parents can be beneficial - i.e getting out of violent relationships
Fran Ainsley: Believes that women are the expressive leaders, providing emotional support and that “women are takers of shit” because they deal with their husband’s anger and frustration from work. She believes that women are oppressed
strenghts - women’s role is stereotypically seen in the home with them having either dual/triple burden
weakness - nowadays women are working as well as having children. Her research does not acknowledge this.
Liberal feminists: don’t blame capitalists or men for unequal treatment of women and children, Believe that laws like the Sex Discrimination Act and the equal pay act are making life better for women but it is not equal yet
Sommerville: radical feminists have failed to acknowledge the progress made by women and their view that women should live apart from men is unrealistic. Even though most divorces are initiated by women, the fact most get remarried shows that they do want relationships with men
strength - criticises radical reminist view
Radical feminists - believe that patriarchy leades to the subordination of women and children in the home and in wider society. Rape and sexual assault are example of male power
Delphy & Leonard: the family role is to maintain patriarchy.
believe that the family is an economic system where men benefit and women get exploited, this is because fammily members work for the head of the household not themselves
strength - disagrees with Sommerville view on the family
weakness- fails to acknowledge that some households are egalitarian and there is research based on the fact that all households are nuclear, which they are not.
Summary of feminist views:
The family passes on gender inequalities and exploits women.
Families have a negative impact on the lives of women.
Families socially construct gender differences - canalisation
children also learn gender divisions through the division of domestic labour. e.g mum cleaning up
Delphy and Leonard: the family expoits women because…
women’s labour is not valued and is used by husbands
financially women must depend on husbands
they have a subordinate position in the family
The family passes on gender inequality through gendered socialisation - canalisation, i.e children’s interests being channelled to different activities based on gender
New right view
Like functionalists, the New Right hold the view that there is only one normal/correct family type.
This is the traditional or conventional nuclear family
Again, like functionalists, the New Right sees this family as ‘natural’ and based on fundamental biological differences between men and women
Alternatives to the family
Communal living - describes living with people not from your family. E.g: university halls, care homes for the elderly and flatshares
Communes - a group of people who share living accomodation, possessions and wealth equally
Key features:
share living accomodation, possessions and wealth
often adults have their own rooms and children share a room
aim to achieve equality
Kibbutz - A type of communal living established in Israel that traditionally revolved around agriculture. These people hold shared ownership of the land and factorues
Features:
a group of people who live communally
children and parents slept separately
children looked after by ‘Kibbutz mothers’
children see biological parents a few hours a day
meals eaten communally
multigenerational families exist in longer established kibbutz
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Marriage:
Marriage - a cultural phenomenon which gives legal status to a union between two partners and any children they may produce
Cohabitation - partners who live together without being married
Divorce - the formal (legal) ending of a marriage
Changes to trends in marriage
Average age of marriage is increasing
in 1971 - 23 for women, 25 for men
in 2004 - 29 for women, 37 for men
in 2020 - 30 for women, 31 for men
Number of marriages
1972 - 480,000 - peak
2011 - 286,000 - continues to fall
civil partnerships have increased since the introduction of the civil partnership act in 2004
the number of remarriages has increased 40%
despite decline in marriage rates, there is still evidence to show a strong commitment to the institutions of marriage
Reasons for the decline in marriage
changing attitudes
less pressure to marry/ more freedom to choose relationship/living arrangements
decline in stigma to alternatives
it is ok to cohabit and to have babies outside of marriage
changes in position of women
less need to be dependent on men, as women can have children without men and have careers to support themselves
secularisation
a decline in the influence of religion has allowed other types of family to become more popular
fear of divorce
as couples fear getting divorced, some choose not to marry in order to avoid this difficult situation
cost
average UK wedding costs £25,000 so couples defer marriage in order to save money or spend money on housing instead
Reasons for the changing patterns of marriage
people are getting marries later in life
civil partnerships and same sex marriage
increase in cohabitation
increase in births outside of marriage
Cohabitation
over 2 million cohabiting couples in Britain, with ¼ of all non-married adults under
recognised trend that cohabitation is replacing marriage
long term cohabitation has become popular amongst young people either using it as a period/trial marriage before marriage or as a long term alternative
Divorce
Reasons for increasing divorce:
law (changes)
1969: divorce law reform act
effective from 1971
grounds now irretrievable breakdown (no need to prove an ‘offence’ has been committed)
made divorce easier and cheaper
1984: divorce law
meant that you could divorce after 1 year of marriage (previously 3 yrs)
made divorce quicker
1996: family law act
forced couples to attend mediation sessions before separating followed by a separating period of at least 9 months
increased the opportunies for divorce
changing position of women
financial independence via paid work/benefits
women able to leave unhappy marriages
smaller family size frees women (less children to look after)
decline in stigma/secularisation
decline in influence of religion - no longer a sin to divorce (still stigmatised in some regions)
divorce is now socially acceptable
couples now resort to divorce to resolve problems
higher expectations of marriage
fletcher argues that divorce rates have riseb because couples expect more in relationships today, so less are likely to put up with an unhappy marriage
is divorce rates rising an indication of higher standards of marriage?
re-marriages (serial monogamy) to try to achieve happiness
Reasons for changing patterns of divorce
changes in the law
changing role of women
feminism
changing social attitudes
secularisation
media influence
increased life expectancy
welfare state benefits
Conjugal role relationships
conjugal relationships - the relationship between marital or cohabiting partners
conjugal roles - the roles typically associated with male and female partners
domestic division of labour - househole tasks divided by different family members
double shift (dual burden) - women who continue to perform the bulk of domestic labour are said to have a ‘double shift’ of paid employment followed by an unequal share of household work
dual career families - a family in which both parents have careers
joint conjugal roles - male and female partners share household tasks
money management - the power relationship surrounding how finances are spent within the family
segregated conjugal roles - male and female partners perform different and clearly defined tasks
triple shift - the three types of work that create a burden for women; paid work, domestic work, emotional work
Symmetrical family
a family where both domestic and economic responsibilities are equally shared between male and female partners
they carry out different tasks but make a similar contribution to the home