Sexuality, Psychology, & Sex Work
Social Construction of Commercial Sex
Clients
Prof. Belinda Brooks-Gordon
Issue: Buying sex as a stigmatised activity
Clients depicted as deviant in literature
Rationale:
Understanding social and psychological mechanisms underlying legislation is crucial.
Aim: Understand how paying for sex became a so-called ‘deviant’ activity.
Investigate mechanisms that led to its stigma.
Specific objectives: Explore the underlying mechanisms.
Trace the psychological, social, and legal history up to 2000-2005.
Explore historical mechanisms through text, images, and symbols.
Coverage from 2000/5-2020 through course materials.
Address contemporary issues from 2020-2025.
Visiting sex workers was commonplace (Foucault, 1986).
Quote from Cato (trans. Burfurd, 1976):
"Blessed be they as virtuous, who when they feel their virile members swollen in lust, visit a brothel than grind at some husband’s private mill."
No immorality in buying or selling sex.
Rise of the Church deemed only married clients as breaking the marriage sacrament.
Brothels or stews were normalised and regulated for customer protection from high costs.
Text provides a conversation between client and prostitute as reading material for children's manners.
Norbert Elias suggests this was a normal part of education for medieval boys.
Emperor Sigismund publicly thanks city magistrate for brothel access in 1443.
Main Clients:
Included apprentices, servants, foreign merchants, clergy.
Visiting sex workers was acceptable for unmarried men.
Paying for sex was only an offence if the client was married (adultery).
Legal Context:
Adultery treated as a crime through ecclesiastical courts.
Regulation addressed only violence, leading to repayment to brothel owners.
Historical Context: Regarded the moral implications of sexual behavior.
Elizabethan clients became numerous, visible and socially accepted in society.
Covent Garden emerged as a popular haunt with new coffeehouses.
Offers a detailed account in Harris's List of Covent-Garden Ladies, describing celebrated ladies of pleasure in the area.
Clients included younger sons and married men.
Noted social constructs of fear and risk in sexual encounters (birth control concerns).
Clients viewed as weak souls preyed upon by immoral women.
Contagious Diseases Acts (1864/66/69) led to women being sent to lock hospitals.
Judith Butler was an advocate against such practices.
Various societal fears illustrated in illustrated media (police news, public notices).
Promotion of conjugal love through literature (Marie Stopes, Havelock Ellis).
Freudian theory offers explanations on the role of the client.
Post-WWII era also labelled clients as deviant.
Literature (Women of the Streets by Rolph) highlighted issues.
Sexual Offences Act (1956) made soliciting illegal.
Wolfenden Report (1957) framed street soliciting as a nuisance.
Street Offences Act (1959) criminalised kerb crawling.
Sexual revolution linked to contraception and increased female sexual freedom.
Clients categorized as individuals with aberrant sexual desires.
Media heightened anxieties towards clients, especially linked to crimes.
Sexual Offences Act (1985) penalised kerb crawling.
Public feelings prompted political action against perceived nuisances.
Political refuge for tougher laws; recognition of sex workers' vulnerability.
Media narratives fueled negativity towards clients.
Political response to protect public against dangerous sexual offenders.
Emergence of HIV/AIDS crisis and socioeconomic concerns (feminization of poverty).
Law changes to increase recording of kerb crawling (1997), introduction of DNA regulations (1998).
Interplay amongst public pressure, media narratives, and political agendas shaped the view of clients.
1998 Crime & Disorder Act introduced ASBOs.
Enhanced police powers for arrest under CJP Act 2001.
Sexual Offences Act reforms (2003) addressing inciting prostitution for gain.
Laws reflect punitive measures influenced by societal norms.
By 2003, clients increasingly depicted as deviant individuals.
Psychoanalytical, rhetorical, and political influences profoundly shaped the discourse.
Historical symbols and narratives contribute to understanding the moral and ideological factors at play.