Purpose of the paper:
Analyze differences and similarities between riba and interest.
Argue that they are not interchangeable, even though commonly perceived as such.
Methodology:
Comparative conceptual analysis of interests in finance vs riba in Islamic jurisprudence.
Findings:
Suggests Islamic banking should be characterized as "riba-free" instead of "interest-free."
Implications:
Aim to clear misconceptions between riba and interest in scholarly discourse.
Common misconceptions:
Terms 'interest' and 'riba' are often treated as synonymous in academia.
Example from the Institute of Islamic Banking and Insurance:
Common titles assert "Islamic Interest-Free Banking," showing the confusion.
Aim:
Caution against this interchangeable use and clarify the distinction.
Linguistic Origin:
Interest (English) | Riba (Arabic)
Disciplinary Background:
Interest relates to economics and finance
Riba is based on Islamic legal principles (fiqh al-Islami)
Legal Perspectives:
English Law distinguishes between interest and usury;
Islamic Law classifies riba universally as unlawful.
Subjectivity in Definitions:
English legal definitions affect Islamic banking terminologies.
Tendency to conflate riba and interest due to these subjective definitions.
Perspectives from scholars:
al-Masri (2004) argues not all forms of interest are unlawful.
El-Gamal (2006) states that claiming "Islam forbids interest" oversimplifies the issue.
Interest:
Typically described as compensation for time value of money.
A well-known definition: Difference between present and future value.
Riba:
Specific to loans (riba al-qurudh) and sales (riba al-buyu’).
Divided into riba al-nasi’ah (concerning loans) and riba al-fadhl (regarding sales).
Importance of contractual stipulations (shart) in identifying riba.
Example Analysis:
$1,000 loan returned with $1,100 falls into riba due to extra charge and agreement.
A thank-you additional payment ($1,100) without stipulation does not constitute riba.
Murabahah in Islamic Banking:
Credit sale contract examples show interest as permissible (halal).
Distinction of Profit in Murabahah:
Cash Sale: Likely includes only profit (e.g., $100 to $110).
Credit Sale: Involves additional charge for time value, e.g., $120 for extended repayment period.
Acknowledgment by scholars (Vogel & Hayes) of possible dual components in transactions.
Exploration of riba al-buyu’ and rules on currency exchanges:
Example:
Exchange of currencies must occur on-the-spot; delay constitutes riba.
A theoretical exploration:
Foreseeable instances of riba without financial interest, e.g. in currency forward contracts.
Visual Representation of Concepts:
Riba can exist without interest and vice versa.
Intersection occurs where both terms overlap, but significant differences exist in isolated contexts.
Summary of the paper’s arguments:
Riba and interest are not equivalent; both can independently exist.
Important to use terminology accurately:
Islamic finance should be defined as riba-free rather than interest-free.
Aims to clarify semantically and conceptually, reducing confusion among scholars and students.