Freedom as collective autonomy (influenced by Hegel).
Requires arranging material social life to afford collective autonomy.
Studied at University of Bonn and Berlin.
Involved with Young Hegelians, focusing on Hegel's ideas.
History as development of humanity's self-awareness and freedom.
Some cultures provide greater degrees of freedom.
Freedom as collective self-determination via social structures (Spirit/Geist).
Interpreted Hegel as implicitly atheistic, critiquing religion as a human construction.
Ludwig Feuerbach: God as projection of human potential ('species-being').
Humans are historical, social, and material constructions.
Work is fundamental, mediated by social structures.
Social structures can escape collective control, leading to subordination.
Alienation: separation from actions, community due to flawed social organization.
Money as an 'alien mediator'.
Separation from activity, product, other workers, and species-being (capacity to shape itself).
Religion as "opium of the masses" arising from flawed material conditions.
Critical philosophy must transform social conditions, uniting with the proletariat.
Theory of historical change based on changing capacities of social formations.
Forces of production (technology, labour) vs. relations of production (organization, ownership).
Tensions lead to class conflicts.
Capitalist society's potential for communism.
Class struggles are the basis of history.
Society split into Bourgeoisie and Proletariat.
Proletarians unite to win the world.
Capitalist society reproduces itself through commodities and capital.
Commodities: items for sale.
Capital: value that has the capacity to grow.
Private property, value, means of adding value, a market system, and exploitation of workers.
Capital as a social relation mediated by things.
Capitalist production governs people through their own creations (commodities), like religion governs through mental projections.
Builds on Feuerbach's critique of religion.
Commodities are qualitatively distinct but quantitatively equal.
Value determined by socially average labour time.
Commodities reflect social character of labour as objective characteristics.
PHIL102 Week 9 Lecture - Marx