Focus on the conversion of Constantine and its implications for the Roman Empire.
Discussion of conversion, fragmentation, and the fall of the Western Roman Empire.
Following emperor Commodus's death in January, a century-long chaos ensues, marked by civil unrest and war.
Emperor Diocletian's reign begins in February, and he initiates various reforms:
Increased the size of the imperial administration to help prevent rebellion and streamline tax collection.
Divided the Roman Empire into two halves:
Western Roman Empire: Primarily Latin-speaking.
Eastern Roman Empire: Primarily Greek-speaking.
Established the tetrarchy (rule of four) with two emperors (Augustus and Caesar) governing each half, akin to a president and vice president.
Constantine first becomes emperor of the West in 306.
His rise was controversial; Galerius, the Eastern emperor, only recognized him as Caesar (junior emperor).
Constantine consolidates his power and defeats rival Maxentius:
Allegedly sees the Christian symbol chi rho before battle and hears a divine command to conquer.
Attributes victory to God and subsequently legalizes Christianity with the Edict of Milan in 313, though it isn't made the official religion yet.
By 324, Constantine defeats the Eastern emperor, becoming the sole ruler of the unified Roman Empire.
Moves the capital to Constantinople, founding a city that remains central to the empire for over a millennium.
Discussions surrounding the political motivations behind Constantine's conversion:
At the time, Christianity was still a minority religion. Not clear what political benefit Constantine had by converting.
Impact of conversion leads to Christianity becoming a major movement within the Empire.
Complexity of Constantine's dual roles as both Christian and pagan priest:
Maintains pagan roles as part of his duty to the Empire.
The Arian crisis initiated by priest Arius from Alexandria, who argued that Jesus isn’t God:
Opposition: Bishop Athanasius argues for the necessity of Jesus being both man and God for redemption.
This theological conflict holds significant implications for the relationship between Christianity and Rome.
Council of Nicaea (325):
Convened by Constantine to resolve the conflict between Arius and Athanasius.
Results in the Nicene Creed, affirming the belief in Jesus as both divine and human (homoousios).
Condemnation of Arius and his teachings, illustrating the ongoing struggle for doctrinal clarity.
By the end of the 4th century, under Emperor Theodosius I, Christianity is declared the official religion, outlawing pagan practices.
Shift in power dynamics:
Christians who once faced persecution now have political power to advance their interests against paganism.
Organizational Structure: Bishops wield significant influence; the pope lacks comprehensive authority over the early church.
Infant Baptism: Common practice for Christian parents during this era.
Prayers for the Dead: Developed due to the belief that most individuals would take time to reach heaven.
Veneration of Saints and Martyrs:
Recognizing saints, with a focus on relics, defined early Christian practices.
Celebrating feast days and praying to saints for intercession with God.
Christianity gains dominance, yet the Western Roman Empire eventually fragments leading to chaos by the mid-5th century.
Key factors in the fragmentation:
Influx of Germanic tribes into Roman territories, sparked by the Huns' arrival.
Romans fail to honor agreements with Germanic tribes, leading to rebellion, exemplified by the Goths' victory at the Battle of Adrianople (378).
Substantial differences in resources between the Eastern and Western Roman Empires exacerbate tensions.
Goths rebel and sack Rome in 410, demonstrating a stark decline in power.
The Eastern Empire continues to thrive with resources and more populous armies, while the West deteriorates.
The Western Roman Empire is eventually divided and ruled by different Germanic tribes, who adopt Roman customs.
End result: The Western Roman Empire's formal authority disappears by the 5th century.