Ch. 1 - Precontact North America - Sept. 1
Precontact North America
Evidence for the peopling of North America
Environment and geological data
Ice Age - much of North America was covered in glaciers, so there were “bridges” that crossed oceans
Bering Strait
Cultural artifacts and features
Traditional knowledge
Oral history
May be contradictory to other sources, so we have to choose which we believe
Genetic and linguistic markers
DNA characteristics that have similar physical traits
Watching how things are similar and different
European explanations upon arrival:
How did the Bible explain people in the New World?
1512 Papal declaration → went to determine if the people they found in the Americas were actually people (whether or not they had souls)
Missionary tradition in the Americas
Justification for colonization: to convert Native Americans to Christianity
Lost tribes of Israel
Some of the tribes of Israel “got lost”
Wandered from Palestine and ended up in North America
Atlantis or Mu → missing island with great civilization; emigrants from Atlantis or Mu ended up in North America
Said that the Native Americans’ own explanations couldn’t be possible (hypocritical?)
Traditional Origin Histories (Indigenous origin stories)
Many, many different stories
Similar tenants that follow through some of them
Ex. Spanish/Arikara
“How corn came to the Earth”
The Creator killed the giants of the world with the flood, but saved the ordinary people by hiding them and the animals in a large cave
“Mother Corn” created by Creator, and went to save the people from the cave, but the entrance closed behind them
Badger, mole, long-nosed mouse dug through the hole, all with physical changes that are still evident today
Mother Corn led the people west, but some (badger, mole, mouse) stayed
Along the way, kingfisher helped them, and some people stayed with him
Owl made pathway through forest, some people stayed with him
Loon made a way through the impassable lake, some people stayed
Eventually found a home, and ate corn (Mother Corn returned to sacred place)
People had no rules or laws, and they spent all their time playing
Mother Corn came down and chose a chief and medicine man
Creator went ahead to provide places for new villages, Mother Corn led them toward him
Dog was sent by the Sun god, who was upset that the dog was left behind, and was going to send a whirlwind to scatter the people
Mother Corn appealed to the Sun god, and reminded the people that they had to remember to offer smoke to the gods every day
Mother Corn turned into a cedar tree to remind people always about where they got their life from and who saved them
Explanations about Arikara society:
Selection of chiefs and medicine men
God system
When gods were angered, the people offered smoke (tobacco)
Animals and natural world lead the humans, not the other way around (often, it is the humans that need help)
Corn = central aspect, main agricultural crop, source of food and economy
These histories conflict with the scientific view of creation
It comes down to what source you want to believe is true (ex. Bible vs. Native American stories vs. evolutionary science, etc.)
Non-empirical science can’t be tested → requires a different mindset to believe
Traditional science: based on experimentation
Western Scientific View
Homo sapiens - 1.8 mya in Africa
Paleo-Indian: indigenous groups in North America before they separated into the cultural groups reflected in recent history and today
Bering Land Bridge
Link between NE Asia and North America
Possibly some seafaring groups → “island hopping theory”
Glaciers took much of the water from the oceans, so very likely that people just walked across the ocean on dry land
When? (BP = Before Present)
75,000 - 60,000 BP (no evidence of migration in Americas)
25,000 - 11,000 BP (lots of evidence for migration)
Relative dating → chronologies (looking at the layers of how things are deposited; oldest at the bottom)
Absolute dating → radiocarbon (C14) dating
Why?
Following game (megafauna)
Human curiosity/expansion
How?
Foot (likely would have stayed in western Alaska until ice receded enough for them to start moving into lower North America)
Boat (jumping from island to island along the coast until they reached lower North America)
Migration Hypotheses
Multiple migrations from Asia (Bering Strait, etc.) → Most Native Americans can trace their heritage back to Asia (Land Bridge Hypothesis)
Solutrean Migration → people came from Europe, crossed the Atlantic Ocean, and appeared in Eastern North America
People who ended up in lower South America (i.e. Chile) likely walked from Alaska and all the way down
Paleoindian Period - Pre-Clovis
“Clovis points” → first culture in North America that took over, expanded, and broke off into other cultures (long since been debunked)
Migrations to the Americas
First prior to 14,000 BP (likely even earlier)
North American sites 20,000 - 13,000 BP
Paisley Cave, OR
Meadowcroft Rockshelter, PA → one of the earliest sites discovered; set the timeline back
South American sites prior to 12,000 BP
Monte Verde, Chile
Clovis
Blackwater Draw, New Mexico
Diagnostic artifact - fluting technology to create spears
Spear point
13,500 - 12,900 BP
Based on large mammal hunting
Anzick Site, Montana → baby skeleton that gave first DNA evidence
Folsom - later culture
By 10,000 BP variety of paleoindian cultures in Americas
General traits that everyone has, but no cultural identities yet
Archaic (10,000 - 3,000 BP)
Holocene: 10,000 BP - Present
Climate changed
Mass extinctions
Human adaptations
Generalized hunting
Plant resources
Koster Site, IL
Archaeological regional cultural periods with onset of agriculture
Weapons and hunting technology (had to change as the larger animals of the Ice Age died off and smaller animals were more prevalent)
Spear → typically used for megafauna, such as wooly mammoths, very dangerous because you have to get crazy close
Harpoon → like a spear, but attached to a rope (usually for fishing)
Atlatl → “spear-thrower” (sort of like lacrosse)
Bow and arrow → easier for smaller game at further distance
Blow gun → better for smaller animals
Subsequent Migrations
Dene Linguistic group
8,000 years ago
Dene-Yeniseian language family
Ongoing contact with Asia (through Alaska)
Moving east → followed the glaciers
Glaciers shrinking - interior
Greenland (Thule, 1000 BP → ancestors of Inuit people)
Moving north → moving as the glaciers receded
Algonquin people
Developed adaptations that allowed them to cross glaciers
Made their way all the way to Greenland
Agriculture (starting around 10,000 BP)
Agriculture: domestication of plants
East: sunflowers
Mesoamerica: corn
Three sisters → grown in combination: beans grow up corn stalks, squash provide ground cover
Corn
Beans
Squash
Population increase - change in political organization
Cahokia, IL (1100 CE) → potential gathering place
The Formative (1000 BCE - 1450 CE) (time period after Archaic and before contact)
NW Coast: salmon was main resource → large-scale manipulation of the salmon population
Salmon runs - tribes would organize their entire lives around this time of year
Was America a wilderness? → NO
Rough population of Indigenous people before Europeans: about 7,000,000
As European population increased, Indigenous population decreased dramatically
Pre-contact trade:
Extensive
Formalized
Sophisticated
How do anthropologists look at early trade?
3 approaches:
System of economic interdependence
Mutualism = baseline for the start of trade
Not as simple as we might think (excess, conflicts with other tribes)
Incorporation of plains societies into macroeconomies
“A multiplicity of cultures, a single division of labor, reciprocal exchange and social differentiation, but not stratification” (Vehick 2002:39)
There was no class system; everyone was doing a little bit to contribute to the community
Different roles did not contribute to status
Increasing conflict and spatial rearrangement
Pre-contact trade routes
Primary trade centers: permanent settlements where people of all tribes came to trade
Secondary trade centers (permanent): not gathering places for all tribes; more geared toward what that particular group could offer
Secondary trade centers (impermanent): established locations where people would meet at certain times of the year to trade goods
Tertiary center: used only as necessary
Both economic and cultural exchange happening at trade centers
Social constructs of trade:
Individual trade → gender specific
According to gender, able to trade with other people of other tribes
Social contract with that person (could be mother to daughter or the like between tribes)
Ceremonial trade
Trade happened through extended ceremony
Calumet Ceremony (more important for Plains region)
Multiple-day festival of gift-giving
Mutual exchanging of goods under the concept of goodwill
Creating a pseudo-family bond with other tribes or groups
Method of forming alliances between different groups
Could also include intermarriage between groups
Ended with the mutual smoking of the peace pipe
How do we study trade through artifacts?
Stylistic analysis: seeing the iconography or designs on artifacts and matching them with other artifacts (ex. Navajo/Dine people have very particular design on clothing; if that design shows up in other places, there has been some sort of exchange or trade between the two groups)
Chemical analysis: studying the chemical makeup of objects (ex. obsidian) to study exactly which source it came from because it will come from a particular geological location, even though it’s the same type of rock
Iconographic analysis
Microscopic analysis: look at the makeup of certain rocks (minerals) and trace that back to geological origin
Etc.
Obsidian
Specific source can be determined through trace elements
Obsidian Cliff (YNP) - 11,000 BP (found from Ohio to Canada!)
Trade is not just about transporting goods
Relationship
Information
Marriage
Disease
Culture
Canadian Policies
Slavery abolished in 1834
Independence from Britain - 1867
Office of Indian Affairs
“Manage” Indians
Typically done through violence
1880 Department of Indian Affairs
Eventually Ministry of Indian and Northern Affairs
Inuit weren’t considered North Americans for a very long time (hence, “Northern”)
Canadian Residential School System
Attempt to wipe out culture (boarding school)
Essentially more violent than American boarding schools
“Kill the Indian in the child.”
2015 - Declared cultural genocide
1971-1921 → 11 treaties made between Canadian government and Natives
Recognized Natives as sovereign (not always recognized)
Dependent reserves (not necessarily sovereign)
Indian Act 1876
Banned Natives from exercising religion, basic aspects of their culture, language, etc.
Land Act 1888
Similar to Dawes Act in U.S. (shaved off Native land)
1927 - Native political action forbidden
1951 - Indian Act
Citizenship and voting rights
Freedom to practice religion
Can pursue claims against government
Establishment of councils (basically forced tribes to have councils that would govern internal affairs, Canadian gov’t had to sign off, didn’t respect traditional ways of governing)
1966 - Department of Indian Affairs and Northern Development created
1969 - Indian Act of 1876 repealed
1974 - Native land claims
1999 - Creation of Nunavut Territory (essentially the same powers as a province, but created by acts of legislature rather than legal constitution) → governed by the Inuit
2010 - Endorsed 2007 UN declaration (regarding harms done to Native peoples)
Truth and Reconciliation Commission
How to repay for what was done to Indigenous people
Public apology in the Canadian House of Commons
94 calls to action
Recognizing what happened and taking action
Mexican Policies
20% Indios (legally defined as Indians)
Everyone in Mexico is technically of Indian heritage
Erased ethnic identities of the Natives that are still there
Repartimientos continue after independence in 1821
Land system established by Spain
Basically a feudal system (rich people over poor people)
1850s - Reform laws
Communal ownership prohibited
“Indian” status abolished (everyone is Mexican)
“Unoccupied lands” = any land that wasn’t developed according to European standards
Yaqui Revolution
Yaqui were a group that were long-opposed to occupation
Led a revolution, were destroyed, and survivors mostly moved to the United States
1910 - 2 main policies
Assimilation → trying to get Natives to adopt Western culture
Preservation of culture and art heritage
Continuing conflict…
Most over land and use of natural resources on that land
Zapotecs - 1980 (pushed back against gov’t)
Maya - 1990 (pushed back against gov’t)
2012 - Gov’t agreed to protect Mayan sacred lands from mining (technically only 1%)
Gov’t politicizes giving back to the Natives, but typically very superficial
Greenland Policies
Norse colonies - 982-1400
Typically very small
Likely traded with the Inuit
Gone by 1400 (unknown reasons)
1721 - Colonies re-established
1841 - Denmark separates from Norway
Greenland used as a trade station
1953 - Becomes a country within Denmark
Established a lot more control and influence within Greenland
2009 - autonomous country within Denmark (still not totally independent, but does have a little more self-governance)
Move for independence (Denmark still has a lot of control)
Gov’t typically made up of Inuit people
Impacts of European Intrusion
Extreme population reduction
Loss of culture and language
Missions
Boarding schools
Disruption of economic systems
Poor living conditions
Psychological stress
Changes in territoriality and technology
Increased competition and violence among Native Nations
Resource depletion
Climate change (indirect change)