Incan and Aztec Empires - Quick Notes
Quick Definitions
- Mesoamerica: literally “Middle America,” meaning Mexico and Central America
- Latin America: parts of North, Central, and South America and the Caribbean where Spanish or Portuguese is spoken (basically all south of USA)
- Pre-Columbian: before Columbus’ voyages
- Map of modern Latin America with Mesoamerica circled (reference of location)
Incan Government: Big Government
- Network of roads: 20{,}000+ miles and fortifications
- Resettled conquered leaders and populations to integrate regions
- Children of conquered leaders come to the Incan capital to learn about Incan ways and Quechua (official language)
- Land and all commerce owned by the state; all owe labor (mit’a) as a tax to the state
- No writing; records via a system of knotted cords (quipu)
- Population controlled: up to 12{,}000{,}000 people at the time of the Spanish conquest (1537 A.D.)
Incas: Empire of the Andes Mountains
- Pachakuti Inka (1438-1472 CE) consolidates the Andes
- Machu Picchu: possibly religious site, palace, or emperor’s retreat
- Terraces are key to farming on mountains (potatoes) to prevent erosion
Machu Picchu: An Engineering Marvel
- A mini-city; impressive stonework and layout
- Stones carved to fit together without mortar to resist earthquakes
- Shallow aqueduct brings fresh water from a spring
- Terraces prevent erosion from heavy rains and support buildings
The Aztecs (Mexica)
- Late-comers to the region; create a city-state on unwanted swampy lake islands, then become a tributary empire
- Tenochtitlan: about 250{,}000 people
- Aqueducts, canals, paved roads, markets in the city
- Chinampas: floating gardens for farming
- Reference to visuals: Aztecs (blue) vs. Maya (yellow) on maps
The Problem of Human Sacrifice to Huitzilopochtli (the Sun God)
- Ceremony described: priests perform heart extraction on sacrificial victims; heart offered to the sun
- After sacrifice, bodies were handled by captors and distributed; some accounts claim cannibalistic consumption
- Context: ritual connected to sun god, cosmology, and ritual violence used to sustain cosmic order
Nahuatl (Aztec/Mexica) Poetry: Themes
- Themes include impermanence and earthly limits: not permanent on earth, life and dream, truth, and war
- Examples emphasize fragility of life, longing, and the connection to land and war
Thinking Through Human Sacrifice
- Mexica Belief #1: Blood is life force and source of power
- Mexica Belief #2: The gods created humanity by giving up some of their divine blood and mixing it with dirt
- Problem: if too much divine blood is given, the gods risk death or cosmic imbalance
- Possible solution: rituals that replenish or balance blood through human sacrifice; the idea of nourishment for the gods and continuity of life
- Concept connected to the saying “you are what you eat” as a way to explain ritual reciprocity and consumption after ceremonies
A Follow-Up Question
- Saving the world = good; uniting with the divine = good; ergo, Mexica religious rituals = good… right?
- Encourages critical reflection on the justification and moral dimensions of ritual violence in these societies