A draft essay/manifesto by George Maciunas (1931-1978) presented at the Fluxus concert, Wuppertal, West Germany in 1962.
Published in 1965 in the book titled Happenings, Fluxus, Pop Art, Nouveau Réalisme.
Neo-Dada manifests across various creative fields, identified as follows:
Time Arts: Literary arts, music associated with time.
Space Arts: Graphic arts and the relationship between time and space in art.
Absence of strict boundaries between categories; many works fit into multiple categories.
Works by artists often demonstrate varying degrees of Concretism:
Ranges from pseudo-concretism to anti-art.
Concretism: Emphasizes unity between form and content, expressing raw reality rather than artificial abstractions.
The transition between different forms of art can be charted on:
Horizontal Coordinate: From time arts to space arts and vice versa.
Vertical Coordinate: From extreme artificial art (illusionistic) to anti-art and nature.
Concretists express objects and sounds as they are, without alteration:
Example: A rotten tomato is presented as it is, not as an illusionistic representation.
In music, concretists focus on material sounds that reveal their origins:
Example: Striking a piano produces a sound that connects directly to its material source, unlike controlled pitches that detach from reality.
Concrete sounds possess a recognizable nature indicative of their source:
Examples include sounds from the human body (speech, eating) which are richer and more authentic.
"Noises" are often deemed more concrete due to their pitchless and polychromatic qualities.
Rejection of artistic pre-determination leads to increased concretism:
Allowing nature or chance events to determine the form can enhance authenticity.
Artists create frameworks or methods that let independent processes shape the artwork.
Concretism can evolve into art-nihilism, which opposes the notion of art as inherently artificial.
Anti-art champions life and reality, rejecting distinctions like creator and audience, or the purpose of art:
Examples of anti-art: natural occurrences (rainfall, crowd sounds) are as valid as traditional art.
Suggests that if people could perceive the world with the same depth as they do art, the role of artists may become unnecessary.
The manifesto is included in various publications:
Ubi fluxus ibi motus 1990-1962
Fluxus: Selections from the Gilbert and Lila Silverman Collection