Chapter 14: Crisis and Absolutism in Europe
By 1560, Calvinism and Catholicism had become highly militant (combative) religions.
Of the sixteenth-century religious wars, none was more shattering than the French civil wars known as the French Wars of Religion (1562–1598).
Huguenots were French Protestants influenced by John Calvin.
Still, the Catholic majority greatly outnumbered the Huguenot minority, and the Valois monarchy was strongly Catholic.
Although the religious issue was the most important issue, other factors played a role in the French civil wars.
For 30 years, battles raged in France between the Catholic and Huguenot sides.
Finally, in 1589, Henry of Navarre, the political leader of the Huguenots and a member of the Bourbon dynasty, succeeded to the throne as Henry IV.
To solve the religious problem, the king issued the Edict of Nantes in 1598.
The greatest supporter of militant Catholicism in the second half of the sixteenth century was King Philip II of Spain, the son and heir of Charles V.
The first major goal of Philip II was to consolidate the lands he had inherited from his father.
These included Spain, the Netherlands, and possessions in Italy and the Americas.
The Catholic faith was important to both Philip II and the Spanish people.
Philip II, the “Most Catholic King,” became a champion of Catholic causes, a role that led to spectacular victories and equally spectacular defeats.
The Spanish Netherlands, which consisted of 17 provinces (modern Netherlands and Belgium), was one of the richest parts of Philip’s empire.
In the northern provinces, the Dutch, under the leadership of William the Silent, the prince of Orange, offered growing resistance.
Philip’s reign ended in 1598.
In reality, however, Spain was not the great power that it appeared to be.
Spain’s treasury was empty.
Philip II had gone bankrupt from spending too much on war, and his successor did the same by spending a fortune on his court.
When Elizabeth Tudor ascended the throne in 1558, England had fewer than four million people.
Intelligent, careful, and self-confident, Elizabeth moved quickly to solve the difficult religious problem she inherited from her Catholic half-sister, Queen Mary Tudor.
Elizabeth was also moderate in her foreign policy.
She tried to keep Spain and France from becoming too powerful by balancing power.
Phillip II of Spain had toyed for years with the idea of invading England.
In 1588, Philip ordered preparations for an armada—a fleet of warships—to invade England.
The hoped-for miracle never came.
The Spanish fleet, battered by a number of encounters with the English, sailed back to Spain by a northward route around Scotland and Ireland, where it was pounded by storms. Many of the Spanish ships sank.
From 1560 to 1650, Europe witnessed severe economic and social crises.
One major economic problem was inflation, or rising prices.
By 1600, an economic slowdown had begun in parts of Europe.
Population figures in the sixteenth and seventeenth centuries reveal Europe’s worsening conditions.
Population grew in the sixteenth century.
Warfare, plague, and famine all contributed to the population decline and to the creation of social tensions.
A belief in witchcraft, or magic, had been part of traditional village culture for centuries.
Common people—usually the poor and those without property—were the ones most often accused of witchcraft.
Under intense torture, accused witches usually confessed to a number of practices.
By 1650, the witchcraft hysteria had begun to lessen.
As governments grew stronger, fewer officials were willing to disrupt their societies with trials of witches.
In addition, attitudes were changing. People found it unreasonable to believe in the old view of a world haunted by evil spirits.
Religious disputes continued in Germany after the Peace of Augsburg in 1555.
One reason for the dis- putes was that Calvinism had not been recognized by the peace settlement.
The war began in 1618 in the lands of the Holy Roman Empire.
At first, it was a struggle between Catholic forces, led by the Hapsburg Holy Roman emperors, and Protestant (primarily Calvinist) nobles in Bohemia who rebelled against Hapsburg authority.
Soon, however, the conflict became a political one as Denmark, Sweden, France, and Spain entered the war.
Especially important was the struggle between France and the rulers of Spain and the Holy Roman Empire for European leadership.
The Thirty Years’ War was the most destructive conflict that Europeans had yet experienced.
The Peace of Westphalia stated that all German states, including the Calvinist ones, could determine their own religion.
In addition to the Thirty Years’ War, a series of rebellions and civil wars rocked Europe in the seventeenth century.
With the death of Queen Elizabeth I in 1603, the Tudor dynasty came to an end.
The Stuart line of rulers began with the accession to the throne of Elizabeth’s cousin, the king of Scotland, who became James I of England.
James believed in the divine right of kings—that is, that kings receive their power from God and are responsible only to God.
Religion was an issue as well.
The conflict that began during the reign of James came to a head during the reign of his son, Charles I.
The Puritans (Protestants in England inspired by Calvinist ideas) did not like the king’s strong defense of the Church of England.
Charles also tried to impose more ritual on the Church of England.
Complaints grew until England slipped into a civil war in 1642 between the supporters of the king (the Cavaliers or Royalists) and the parliamentary forces (called the Roundheads because of their short hair).
Parliament proved victorious, due largely to the New Model Army of Oliver Cromwell, a military genius.
The victorious New Model Army lost no time in taking control.
Parliament next abolished the monarchy and the House of Lords and declared England a republic, or commonwealth.
Cromwell found it difficult to work with the Rump Parliament and finally dispersed it by force.
After the restoration of the Stuart monarchy, Parliament kept much of the power it had gained earlier and continued to play an important role in government.
Charles II was sympathetic to Catholicism, and his brother James, heir to the throne, did not hide the fact that he was a Catholic.
Parliament was suspicious about their Catholic leanings, especially when Charles suspended the laws that Parliament had passed against Catholics and Puritans.
Parliament forced the king to back down on his action.
In 1685, James II became king.
James was an open and devout Catholic, making religion once more a cause of conflict between king and Parliament.
Parliament objected to James’s policies but stopped short of rebellion.
A group of English noble- men invited the Dutch leader, William of Orange, husband of James’s daughter Mary, to invade England.
In January 1689, Parliament offered the throne to William and Mary.
The Bill of Rights helped create a system of government based on the rule of law and a freely elected Parliament. This bill laid the foundation for a limited, or constitutional, monarchy.
Another important action of Parliament was the Toleration Act of 1689.
By deposing one king and establishing another, Parliament had destroyed the divine-right theory of kingship.
William was, after all, king by the grace of Parliament, not the grace of God.
Parliament had asserted its right to be part of the government.
One response to the crises of the seventeenth century was to seek more stability by increasing the power of the monarch.
The result was what historians have called absolutism.
Absolutism is a system in which a ruler holds total power.
The reign of Louis XIV has long been regarded as the best example of the practice of absolutism in the seventeenth century.
French history for the 50 years before Louis was a period of struggle as governments fought to avoid the breakdown of the state.
Cardinal Richelieu, Louis XIII’s chief minister, strengthened the power of the monarchy.
Louis XIV came to the throne in 1643 at the age of four.
Due to the king’s young age, Cardinal Mazarin, the chief minister, took control of the government.
When Mazarin died in 1661, Louis XIV took over supreme power.
One of the keys to Louis’s power was his control of the central policy-making machinery of government.
The greatest danger to Louis’s rule came from very high nobles and royal princes.
Louis’s government ministers were expected to obey his every wish.
Although Louis had absolute power over France’s nationwide policy making, his power was limited at the local level.
Maintaining religious harmony had long been a part of monarchical power in France.
The cost of building palaces, maintaining his court, and pursuing his wars made finances a crucial issue for Louis XIV.
He was most fortunate in having the services of Jean- Baptiste Colbert as controller-general of finances.
Colbert sought to increase the wealth and power of France by following the ideas of mercantilism
The increase in royal power that Louis pursued led the king to develop a standing army numbering four hundred thousand in time of war.
To achieve his goals, Louis waged four wars between 1667 and 1713
In 1715, the Sun King died.
He left France with great debts and surrounded by enemies.
After the Thirty Years’ War, there was no German state, but over three hundred “Germanies.”
Of these states, two—Prussia and Austria—emerged in the seventeenth and eighteenth centuries as great European powers.
Frederick William the Great Elector laid the foundation for the Prussian state.
To maintain the army and his own power, Frederick William set up the General War Commissariat to levy taxes for the army and oversee its growth.
In 1701, Frederick William’s son Frederick offi- cially gained the title of king.
Elector Frederick III became King Frederick I.
The Austrian Hapsburgs had long played a significant role in European politics as Holy Roman emperors
The core of the new Austrian Empire was the traditional Austrian lands in present-day Austria, the Czech Republic, and Hungary.
The Austrian monarchy, however, never became a highly centralized, absolutist state, chiefly because it was made up of so many different national groups.
A new Russian state had emerged in the fifteenth century under the leadership of the principality of Muscovy and its grand dukes.
In the sixteenth century, Ivan IV became the first ruler to take the title of czar, the Russian word for caesar.
Ivan expanded the territories of Russia eastward.
He also crushed the power of the Russian nobility, known as the boyars
When Ivan’s dynasty came to an end in 1598, a period of anarchy known as the Time of Troubles followed.
This period did not end until the Zemsky Sobor, or national assembly, chose Michael Romanov as the new czar in 1613.
The Romanov dynasty lasted until 1917. One of its most prominent members was Peter the Great.
A few years after becoming czar, Peter made a trip to the West.
One of Peter’s first goals was to reorganize the army.
To impose the rule of the central government more effectively throughout the land, Peter divided Russia into provinces.
After his first trip to the West, Peter began to introduce Western customs, practices, and manners into Russia.
Because Westerners did not wear beards or the traditional long-skirted coat, Russian beards had to be shaved and coats shortened.
One group of Russians—upper-class women— gained much from Peter’s cultural reforms.
The object of Peter’s domestic reforms was to make Russia into a great state and military power.
A long and hard-fought war with Sweden enabled Peter to acquire the lands he sought.
On a marshland on the Baltic in 1703, Peter began the construction of a new city, St. Petersburg, his window on the West.
The artistic Renaissance came to an end when a new movement, called Mannerism, emerged in Italy in the 1520s and 1530s.
The Reformation’s revival of religious values brought much political turmoil.
Mannerism in art reflected this new environment by deliberately breaking down the High Renaissance principles of balance, harmony, and moderation.
Mannerism spread from Italy to other parts of Europe and perhaps reached its high point in the work of El Greco (“the Greek”).
El Greco was from the island of Crete.
After studying in Venice and Rome, he moved to Spain.
In his paintings, El Greco used elongated and contorted figures, portraying them in unusual shades of yellow and green against an eerie background of stormy grays.
Mannerism was eventually replaced by a new movement—the baroque.
The Catholic reform movement most wholeheartedly adopted the baroque style.
This can be seen in the buildings at Catholic courts, especially those of the Hapsburgs in Madrid, Prague, Vienna, and Brussels.
Baroque artists tried to bring together the classical ideals of Renaissance art with the spiritual feelings of the sixteenth-century religious revival.
Perhaps the greatest figure of the baroque period was the Italian architect and sculptor Gian Lorenzo Bernini, who completed Saint Peter’s Basilica in Rome.
Bernini’s Throne of Saint Peter is a highly decorated cover for the pope’s medieval wooden throne.
Artemisia Gentileschi is less well-known than the male artists who dominated the seventeenth-century art world in Italy but prominent in her own right.
In both England and Spain, writing for the theater reached new heights between 1580 and 1640.
Other forms of literature flourished as well.
A cultural flowering took place in England in the late sixteenth and early seventeenth centuries.
The period is often called the Elizabethan Era, because so much of it fell within the reign of Queen Elizabeth.
Of all the dramatists, none is more famous than William Shakespeare.
When Shakespeare appeared in London in 1592, Elizabethans already enjoyed the stage.
The Globe’s admission charge of one or two pen- nies enabled even the lower classes to attend.
William Shakespeare was a “complete man of the theater.”
Shakespeare has long been viewed as a universal genius.
The theater was one of the most creative forms of expression during Spain’s golden century as well.
Beginning in the 1580s, the standard for play- wrights was set by Lope de Vega.
Lope de Vega made no apologies for the fact that he wrote his plays to please his audiences and satisfy public demand.
One of the crowning achievements of the golden age of Spanish literature was the work of Miguel de Cervantes.
His novel Don Quixote has been hailed as one of the greatest literary works of all time.
In the two main characters of this famous work, Cervantes presented the dual nature of the Spanish character.
The seventeenth-century concerns with order and power were reflected in the political thought of the time.
Thomas Hobbes was alarmed by the revolutionary upheavals in England.
He wrote Leviathan, a work on political thought, to try to deal with the problem of disorder
To save themselves from destroying one another, people made a social contract and agreed to form a state.
John Locke, who wrote a political work called Two Treatises of Government, 1690, viewed the exercise of political power quite differently.
He argued against the absolute rule of one person.
Unlike Hobbes, Locke believed that before society was organized, humans lived in a state of equality and freedom rather than a state of war.
In this state of nature, humans had certain natural rights—rights with which they were born.
These included rights to life, liberty, and property.
Like Hobbes, however, Locke believed that problems existed in the state of nature.
The contract between people and government involved mutual obligations.
Government would protect the rights of the people, and the people would act reasonably toward the government.
To Locke, people meant the landholding aristocracy, not landless masses.
Locke was not an advocate of democracy, but his ideas proved important to both Americans and French in the eighteenth century.
By 1560, Calvinism and Catholicism had become highly militant (combative) religions.
Of the sixteenth-century religious wars, none was more shattering than the French civil wars known as the French Wars of Religion (1562–1598).
Huguenots were French Protestants influenced by John Calvin.
Still, the Catholic majority greatly outnumbered the Huguenot minority, and the Valois monarchy was strongly Catholic.
Although the religious issue was the most important issue, other factors played a role in the French civil wars.
For 30 years, battles raged in France between the Catholic and Huguenot sides.
Finally, in 1589, Henry of Navarre, the political leader of the Huguenots and a member of the Bourbon dynasty, succeeded to the throne as Henry IV.
To solve the religious problem, the king issued the Edict of Nantes in 1598.
The greatest supporter of militant Catholicism in the second half of the sixteenth century was King Philip II of Spain, the son and heir of Charles V.
The first major goal of Philip II was to consolidate the lands he had inherited from his father.
These included Spain, the Netherlands, and possessions in Italy and the Americas.
The Catholic faith was important to both Philip II and the Spanish people.
Philip II, the “Most Catholic King,” became a champion of Catholic causes, a role that led to spectacular victories and equally spectacular defeats.
The Spanish Netherlands, which consisted of 17 provinces (modern Netherlands and Belgium), was one of the richest parts of Philip’s empire.
In the northern provinces, the Dutch, under the leadership of William the Silent, the prince of Orange, offered growing resistance.
Philip’s reign ended in 1598.
In reality, however, Spain was not the great power that it appeared to be.
Spain’s treasury was empty.
Philip II had gone bankrupt from spending too much on war, and his successor did the same by spending a fortune on his court.
When Elizabeth Tudor ascended the throne in 1558, England had fewer than four million people.
Intelligent, careful, and self-confident, Elizabeth moved quickly to solve the difficult religious problem she inherited from her Catholic half-sister, Queen Mary Tudor.
Elizabeth was also moderate in her foreign policy.
She tried to keep Spain and France from becoming too powerful by balancing power.
Phillip II of Spain had toyed for years with the idea of invading England.
In 1588, Philip ordered preparations for an armada—a fleet of warships—to invade England.
The hoped-for miracle never came.
The Spanish fleet, battered by a number of encounters with the English, sailed back to Spain by a northward route around Scotland and Ireland, where it was pounded by storms. Many of the Spanish ships sank.
From 1560 to 1650, Europe witnessed severe economic and social crises.
One major economic problem was inflation, or rising prices.
By 1600, an economic slowdown had begun in parts of Europe.
Population figures in the sixteenth and seventeenth centuries reveal Europe’s worsening conditions.
Population grew in the sixteenth century.
Warfare, plague, and famine all contributed to the population decline and to the creation of social tensions.
A belief in witchcraft, or magic, had been part of traditional village culture for centuries.
Common people—usually the poor and those without property—were the ones most often accused of witchcraft.
Under intense torture, accused witches usually confessed to a number of practices.
By 1650, the witchcraft hysteria had begun to lessen.
As governments grew stronger, fewer officials were willing to disrupt their societies with trials of witches.
In addition, attitudes were changing. People found it unreasonable to believe in the old view of a world haunted by evil spirits.
Religious disputes continued in Germany after the Peace of Augsburg in 1555.
One reason for the dis- putes was that Calvinism had not been recognized by the peace settlement.
The war began in 1618 in the lands of the Holy Roman Empire.
At first, it was a struggle between Catholic forces, led by the Hapsburg Holy Roman emperors, and Protestant (primarily Calvinist) nobles in Bohemia who rebelled against Hapsburg authority.
Soon, however, the conflict became a political one as Denmark, Sweden, France, and Spain entered the war.
Especially important was the struggle between France and the rulers of Spain and the Holy Roman Empire for European leadership.
The Thirty Years’ War was the most destructive conflict that Europeans had yet experienced.
The Peace of Westphalia stated that all German states, including the Calvinist ones, could determine their own religion.
In addition to the Thirty Years’ War, a series of rebellions and civil wars rocked Europe in the seventeenth century.
With the death of Queen Elizabeth I in 1603, the Tudor dynasty came to an end.
The Stuart line of rulers began with the accession to the throne of Elizabeth’s cousin, the king of Scotland, who became James I of England.
James believed in the divine right of kings—that is, that kings receive their power from God and are responsible only to God.
Religion was an issue as well.
The conflict that began during the reign of James came to a head during the reign of his son, Charles I.
The Puritans (Protestants in England inspired by Calvinist ideas) did not like the king’s strong defense of the Church of England.
Charles also tried to impose more ritual on the Church of England.
Complaints grew until England slipped into a civil war in 1642 between the supporters of the king (the Cavaliers or Royalists) and the parliamentary forces (called the Roundheads because of their short hair).
Parliament proved victorious, due largely to the New Model Army of Oliver Cromwell, a military genius.
The victorious New Model Army lost no time in taking control.
Parliament next abolished the monarchy and the House of Lords and declared England a republic, or commonwealth.
Cromwell found it difficult to work with the Rump Parliament and finally dispersed it by force.
After the restoration of the Stuart monarchy, Parliament kept much of the power it had gained earlier and continued to play an important role in government.
Charles II was sympathetic to Catholicism, and his brother James, heir to the throne, did not hide the fact that he was a Catholic.
Parliament was suspicious about their Catholic leanings, especially when Charles suspended the laws that Parliament had passed against Catholics and Puritans.
Parliament forced the king to back down on his action.
In 1685, James II became king.
James was an open and devout Catholic, making religion once more a cause of conflict between king and Parliament.
Parliament objected to James’s policies but stopped short of rebellion.
A group of English noble- men invited the Dutch leader, William of Orange, husband of James’s daughter Mary, to invade England.
In January 1689, Parliament offered the throne to William and Mary.
The Bill of Rights helped create a system of government based on the rule of law and a freely elected Parliament. This bill laid the foundation for a limited, or constitutional, monarchy.
Another important action of Parliament was the Toleration Act of 1689.
By deposing one king and establishing another, Parliament had destroyed the divine-right theory of kingship.
William was, after all, king by the grace of Parliament, not the grace of God.
Parliament had asserted its right to be part of the government.
One response to the crises of the seventeenth century was to seek more stability by increasing the power of the monarch.
The result was what historians have called absolutism.
Absolutism is a system in which a ruler holds total power.
The reign of Louis XIV has long been regarded as the best example of the practice of absolutism in the seventeenth century.
French history for the 50 years before Louis was a period of struggle as governments fought to avoid the breakdown of the state.
Cardinal Richelieu, Louis XIII’s chief minister, strengthened the power of the monarchy.
Louis XIV came to the throne in 1643 at the age of four.
Due to the king’s young age, Cardinal Mazarin, the chief minister, took control of the government.
When Mazarin died in 1661, Louis XIV took over supreme power.
One of the keys to Louis’s power was his control of the central policy-making machinery of government.
The greatest danger to Louis’s rule came from very high nobles and royal princes.
Louis’s government ministers were expected to obey his every wish.
Although Louis had absolute power over France’s nationwide policy making, his power was limited at the local level.
Maintaining religious harmony had long been a part of monarchical power in France.
The cost of building palaces, maintaining his court, and pursuing his wars made finances a crucial issue for Louis XIV.
He was most fortunate in having the services of Jean- Baptiste Colbert as controller-general of finances.
Colbert sought to increase the wealth and power of France by following the ideas of mercantilism
The increase in royal power that Louis pursued led the king to develop a standing army numbering four hundred thousand in time of war.
To achieve his goals, Louis waged four wars between 1667 and 1713
In 1715, the Sun King died.
He left France with great debts and surrounded by enemies.
After the Thirty Years’ War, there was no German state, but over three hundred “Germanies.”
Of these states, two—Prussia and Austria—emerged in the seventeenth and eighteenth centuries as great European powers.
Frederick William the Great Elector laid the foundation for the Prussian state.
To maintain the army and his own power, Frederick William set up the General War Commissariat to levy taxes for the army and oversee its growth.
In 1701, Frederick William’s son Frederick offi- cially gained the title of king.
Elector Frederick III became King Frederick I.
The Austrian Hapsburgs had long played a significant role in European politics as Holy Roman emperors
The core of the new Austrian Empire was the traditional Austrian lands in present-day Austria, the Czech Republic, and Hungary.
The Austrian monarchy, however, never became a highly centralized, absolutist state, chiefly because it was made up of so many different national groups.
A new Russian state had emerged in the fifteenth century under the leadership of the principality of Muscovy and its grand dukes.
In the sixteenth century, Ivan IV became the first ruler to take the title of czar, the Russian word for caesar.
Ivan expanded the territories of Russia eastward.
He also crushed the power of the Russian nobility, known as the boyars
When Ivan’s dynasty came to an end in 1598, a period of anarchy known as the Time of Troubles followed.
This period did not end until the Zemsky Sobor, or national assembly, chose Michael Romanov as the new czar in 1613.
The Romanov dynasty lasted until 1917. One of its most prominent members was Peter the Great.
A few years after becoming czar, Peter made a trip to the West.
One of Peter’s first goals was to reorganize the army.
To impose the rule of the central government more effectively throughout the land, Peter divided Russia into provinces.
After his first trip to the West, Peter began to introduce Western customs, practices, and manners into Russia.
Because Westerners did not wear beards or the traditional long-skirted coat, Russian beards had to be shaved and coats shortened.
One group of Russians—upper-class women— gained much from Peter’s cultural reforms.
The object of Peter’s domestic reforms was to make Russia into a great state and military power.
A long and hard-fought war with Sweden enabled Peter to acquire the lands he sought.
On a marshland on the Baltic in 1703, Peter began the construction of a new city, St. Petersburg, his window on the West.
The artistic Renaissance came to an end when a new movement, called Mannerism, emerged in Italy in the 1520s and 1530s.
The Reformation’s revival of religious values brought much political turmoil.
Mannerism in art reflected this new environment by deliberately breaking down the High Renaissance principles of balance, harmony, and moderation.
Mannerism spread from Italy to other parts of Europe and perhaps reached its high point in the work of El Greco (“the Greek”).
El Greco was from the island of Crete.
After studying in Venice and Rome, he moved to Spain.
In his paintings, El Greco used elongated and contorted figures, portraying them in unusual shades of yellow and green against an eerie background of stormy grays.
Mannerism was eventually replaced by a new movement—the baroque.
The Catholic reform movement most wholeheartedly adopted the baroque style.
This can be seen in the buildings at Catholic courts, especially those of the Hapsburgs in Madrid, Prague, Vienna, and Brussels.
Baroque artists tried to bring together the classical ideals of Renaissance art with the spiritual feelings of the sixteenth-century religious revival.
Perhaps the greatest figure of the baroque period was the Italian architect and sculptor Gian Lorenzo Bernini, who completed Saint Peter’s Basilica in Rome.
Bernini’s Throne of Saint Peter is a highly decorated cover for the pope’s medieval wooden throne.
Artemisia Gentileschi is less well-known than the male artists who dominated the seventeenth-century art world in Italy but prominent in her own right.
In both England and Spain, writing for the theater reached new heights between 1580 and 1640.
Other forms of literature flourished as well.
A cultural flowering took place in England in the late sixteenth and early seventeenth centuries.
The period is often called the Elizabethan Era, because so much of it fell within the reign of Queen Elizabeth.
Of all the dramatists, none is more famous than William Shakespeare.
When Shakespeare appeared in London in 1592, Elizabethans already enjoyed the stage.
The Globe’s admission charge of one or two pen- nies enabled even the lower classes to attend.
William Shakespeare was a “complete man of the theater.”
Shakespeare has long been viewed as a universal genius.
The theater was one of the most creative forms of expression during Spain’s golden century as well.
Beginning in the 1580s, the standard for play- wrights was set by Lope de Vega.
Lope de Vega made no apologies for the fact that he wrote his plays to please his audiences and satisfy public demand.
One of the crowning achievements of the golden age of Spanish literature was the work of Miguel de Cervantes.
His novel Don Quixote has been hailed as one of the greatest literary works of all time.
In the two main characters of this famous work, Cervantes presented the dual nature of the Spanish character.
The seventeenth-century concerns with order and power were reflected in the political thought of the time.
Thomas Hobbes was alarmed by the revolutionary upheavals in England.
He wrote Leviathan, a work on political thought, to try to deal with the problem of disorder
To save themselves from destroying one another, people made a social contract and agreed to form a state.
John Locke, who wrote a political work called Two Treatises of Government, 1690, viewed the exercise of political power quite differently.
He argued against the absolute rule of one person.
Unlike Hobbes, Locke believed that before society was organized, humans lived in a state of equality and freedom rather than a state of war.
In this state of nature, humans had certain natural rights—rights with which they were born.
These included rights to life, liberty, and property.
Like Hobbes, however, Locke believed that problems existed in the state of nature.
The contract between people and government involved mutual obligations.
Government would protect the rights of the people, and the people would act reasonably toward the government.
To Locke, people meant the landholding aristocracy, not landless masses.
Locke was not an advocate of democracy, but his ideas proved important to both Americans and French in the eighteenth century.