Background: Final great dynasty from Central Asia, founded by Timur (Tamerlane), emerging as the Mongol states collapsed.
Timur’s Rise:
In 1370, Timur took control of Transoxania, making Samarqand his capital.
His army comprised mainly steppe nomads.
He conquered Central Asia, greater Iran, Iraq, southern Russia, and parts of India.
Timur's Ruthlessness:
Delhi Campaign (1398): Mass execution of Hindu captives and destruction.
Military Success: Defeated Mamluks and Ottomans, used advanced military technology (rockets, siege artillery).
Brutality: Crushed internal dissent, destroyed Baghdad in 1401.
Death and Successors:
Timur's Death (1405): His vast empire became difficult to manage, leading to internal strife.
His son Shah Rukh (r. 1405–47) maintained some stability but after, the empire fragmented.
Culturally Sophisticated: Elite fluent in Arabic and Persian literature. Chaghatay, a Turkic language with Persian influences, became prominent.
Literature & Art: The Timurid dynasty valued art and culture. The elite supported Persian art, leading to a renaissance in art and architecture, especially in Samarqand.
Architecture: Timurid architecture remains notable, especially in Samarkand, Herat, and Tabriz, and the mausoleum of Shah-i Zinda.
Art & Culture: Timur initiated a brilliant period in Islamic art, and his successors furthered this, especially in Persian culture.
Timurid Empire’s Decline: After Timur's death, internal struggles weakened the empire.
Mughal Empire: The Mughal Empire descended from the Timurid dynasty, with Babur establishing it in 1526 after defeating Ibrahim Lodi.
Historical Context: Ibn Khaldun was a prominent historian and philosopher who was involved in politics, particularly during the fall of the Almohad Empire.
Theory of History: He argued that history is cyclical, driven by group solidarity (‘asabiyya’) of nomads who form dynasties. Over generations, these tribesmen degenerate, leading to the collapse of regimes.
Muqaddima: His seminal work outlined laws of history and analyzed the rise and fall of societies. He emphasized the role of God in history and stressed the importance of religious salvation.
Plague Influence: The Black Death significantly influenced Ibn Khaldun’s view of history, as it devastated populations and weakened civilizations.
Circle of Justice: A key concept in Ibn Khaldun’s political thought that emphasizes the interconnectedness of rulers, soldiers, money, and subjects, which eventually influences Ottoman political thought.
Theory of ‘Asabiyya’: Tribal solidarity enables the rise of powerful leaders, but luxury and urban life lead to degeneration and eventual collapse.
Ottoman Empire: While the Ottoman empire defied some of Ibn Khaldun’s predictions, his concepts of genealogy and legitimacy remained influential.
Circle of Justice: Emphasized the role of justice in governance and governance's interdependence with the state’s prosperity.
Influence on Modern Historiography: Ibn Khaldun's methodologies and analytical frameworks have shaped contemporary historical research, particularly in understanding the socio-economic factors that drive societal change.