Article Title: "We Are Forced to Declare War"
Author: Shannon Stettner
Source: Histoire sociale / Social History, Volume 46, Number 92, November 2013, pp. 423-441
Main Thesis: Explores the connections between women’s abortion rights activism and their anti-Vietnam War efforts in Canada, particularly through the lens of the 1970 Abortion Caravan.
Legal Changes: In 1969, Canada legalized abortion under specific conditions.
Approved by a therapeutic abortion committee after assessing health risks to the woman.
Public Protest: The May 1970 Abortion Caravan marked the first national pro-choice protest in Canada, highlighting women's dissatisfaction with the legal limitations and advocating for broader access to abortion.
Caravan journeyed from Vancouver to Ottawa, educating and gathering supporters.
Prior studies predominantly linked the Abortion Caravan to the women's liberation movement.
Lack of scholarly work addressing the ties between abortion activism and anti-Vietnam War activism.
The article utilizes oral histories, media coverage, and archival research to explore these links.
Women employed a language of war in their protests.
Activist strategies shared parallels between the anti-war and abortion rights movements, reflecting a collective identity and consciousness among participants.
Example: Adoption of war rhetoric to amplify their demands and signal a commitment that transcended traditional activism norms.
Women’s peace activism linked to maternalism, positioning them as caregivers in the public sphere.
Desire to protect future generations influences activism styles.
War and abortion as gendered issues: societal roles impact how women experience and advocate around these themes.
Some activists identified with both causes, recognizing shared oppression.
Activism often overlaps, leading to a spillover effect: tactics and ideologies from anti-war activism influence abortion rights debates.
Emergence of consciousness-raising groups catalyzed political awareness among women.
Highlighted the need for women to articulate shared experiences of oppression.
Participants connected personal experiences with abortion to broader political issues.
Many women engaged in the Caravan had personal connections to the issue of abortion, influencing their activism.
Example: The trauma of unwanted pregnancies led participants to advocate for reproductive rights more vocally.
Declaration of War: The Caravan participants framed their demands in militarized language, suggesting an emergency state over women's health.
Letter to Prime Minister Trudeau: framed abortion issues as a murderous crisis needing urgent governmental response.
Utilized confrontational tactics reminiscent of anti-war protests: chaining themselves in Parliament, symbolizing resistance to oppressive laws.
Participants disrupted parliamentary sessions, drawing media attention.
Visual symbolism, like the coffin carried to represent the deaths from illegal abortions, emphasized the urgency and tragedy of their cause.
The Kent State shootings (May 4, 1970) spurred significant protests across North America, including anti-war and abortion rights protests happening simultaneously.
The Caravan saw heightened urgency to claim their space within the activism landscape, leading to internal debates about prioritizing their causes.
The Abortion Caravan was more than a single event; it represented a critical intersection of women’s rights activism in the 1970s.
By leveraging their anti-war experiences, women reshaped the discourse around abortion rights.
Their strategy of declaring "war" symbolized a readiness to defy the status quo, advocating directly for legislative reforms.
Overall, understanding the Abortion Caravan enhances the complexity of Canadian feminism and emphasizes the intertwined nature of different social movements.