RELI 1002 Test 1 Hinduism
Class Lecture 1- Hinduism 01/10
Religion- What does it mean for us?
Religion- a personal set or institutionalized system of religious attitudes, beliefs, and practices (Merriam, Webster Dictionary)
A modern word derived from Latin
Humans are the only species that have ‘access’ to a divine entity as they practice how to access this superhuman being/ divine entity
Every religion has its array of forms (MONO-1)
What are some ways to study Religion?
Religious studies
Descriptive (learning about)
History of Sociology of
Academic study
Study of religion
Prescriptive (learning to..)
Salvation History
What are some approaches to Study of Religion?
Historical/ Comparative
Possible to reach a fairly objective nature of religion and access objective history
Phenomenological
The study of religion should be empirical, descriptive, historical, and anti-reductionist
Empathetic
It is not possible to be neutral or objective, but it is possible to be genuinely empathize
I might be wrong, but this is the best I can do
What are some limits to the Study of Religion?
There is a distinction between the devotional expression of a religious belief and the study of diverse devotional expressions
Religions are internally diverse (baptism, catholic)
Religions are always evolving and changing
Religions are enmeshed in virtually all dimensions of human agency and expression
Religions are historically embedded
Not all humans claim to be religious, but religion is pervasive throughout time and cultures
Notes from reading- Chapter 1Anthology
Study of world Religions
The study of world religions is engaged in a conflict between the expansion and the reduction of understanding of religion
Some religions get tangled up with nationalism and are used to justify prejudices, hate, oppression
Muller analyzed myths as rationalizations for natural events, reducing religion to this natural evolutionary cause
Comparisons were made between myths and real-occurring events to
James Frazer wrote a book of myths
As this occurred religion was sought to be the glue of society(Emile Durkhiem), then economic(Max Weber) influences and psychological(Frued)
Carl Jung agreed with Freud that the unconscious is meaningful and expressed in dreams and myths but rejected the notion of the centrality of sex in the unconscious and saw religion as a meaningful physiological reality
Rudolf Otto argued against the idea that the naturalistic sciences could reduce religion to a natural or social force
Gerardus van der Leeuw shaped the phenomenology of religion as he explored the intuitive essence of many phenomena such as sacred time, compassion, etc..
Micrea Eliade led the history and phenomenology of religion movements as he did not want to reduce religion to conscious experience and the natural world
We must be careful in comparisons as some authors are finding in their studies that word comparisons can lead to different ideas
The Sacredness of Nature and Cosmic Religion
Micrea Eliade was a big contributor to the study of religion, he blended 2 majors in his approach: first, the history of religions to clarify the factual side and then the phenomenology of religions to reflect intuitively the essence of religion by comparing there themes
Nature is never just natural
This chapter focuses on how religious man the supernatural is connected with the natural, and how nature is the way it is(connection to religion)
High places are inaccessible by men, so many believe this is where the Gods stay
Iho means elevated
Materialistic perspectives on religion
Freud gives 3 excerpts that humans invented religion
The future of an Illusion
Says that religion is an unconscious search for security in a father figure projected into the heavens
Looking for protection as a Father
Moral world order, divine, they say its just an illusion
Religion as the Opium of the People
Karl Max alongside Fredrich E. believes that religion is an illusory psychological projection of human emotions in the heaven, but rather more social with religion sanctioning and blessing the unjust status quo
The biggest criticism is that man makes religion
Madman talks about the consequences whether religion wins or not
Some argue that the Image of God is dominating
Puro complaining from individuals
The lost dimension in religion focuses on those who want to learn their place in this universal world
Class Lecture 2- Hinduism 01/12
Establish some benchmarks
Religions can be loosely defined as a system of beliefs and practices that are held by humans(mortals) in relation to Superman beings
Superhuman beings are entities that can do things ordinary mortals cannot do
These divine beings are known for their miraculous deeds and powers that set them apart from humans
Studying religion
Studying religion is a relatively recent (modern) phenomenon
Religion is studied as it is a double-edged sword- it can be a source of healing and comfort to others while others employ it to justify violence and hatred toward others
Helps us fight prejudice
Authors mentioned in the reading
Friedrich Max Muller(1823-1900)
‘Grandfather’ of comparison of world religions
He knew a bunch of languages as he compiled sacred books of the East including Hindu, Buddhist, Chinese, and Muslim text
Sir William jones
Scientifically = linguistically (much older roots)
James Frazer
Refined approaches to comparative studies of religion
Contemporary schema of historical evolution at the center of his approach to studying religion
Religion evolves from archaic practices of magic
13 volumes titled ; The golden bough this work systematically listed the world, myth, rituals and religion
Magic- religion - science
4. Emilie Durkeim
Religion can be understood to a social phenomenon
5. Max Weber
Stressed on the sociology of religion
Economic forces influential on the concepts of Gods and demons
Protestant Ethics and the Spirit of Capitalism
6. Sigmund Freud
Religion as an infantile illusion based on the elevation of a beloved father figure divinity
Meaningfulness of the unconscious psyche
His theories stressed on influence of sexual instincts on human behavior
7. Carrl Jung
Built on Freud’s theories but differed in multiple ways from him
The importance of studying religion is to understand symbolization
Religion as meaningful expression of the collective unconscious
8. Rudolf Otto
Argues that neither social or natural sciences can understand religion
Study of religion to be approached as Sui Generis
Behind dogmas lies the numinous experiences of the sacred
9. Gerarudus van de Leeuw
Stressed the importance of phenomenology (direct experience) and hermeneutics (awareness of assumptions)when studying religion
Important to understand the concepts of sacred time, mysticisms and love
10. Micrea Eliade
Acknowledge the use of social sciences to study religion
He says there are multiple ways
Stressed need to understand the hierophany(manifestation of the sacred in a limited earthly form
11. Jonathan Z. Smith
Rejects the phenomenological efforts to find the essence of the religious patterns
Profound impact on the field of the study of religion
Professed study of religion to be approached scientifically
Use of stats can be used
12. Karl Marx
One has to understand the class struggle to understand history
Religion is an illusionary psychological projection
Man makes religion, religion does not make man
Religion can be defined in terms of economics
The Opium of people
13. Friedrich Nietzche
German Philosopher ‘laid the foundations’ to existentialism
Highly iconoclastic in his stance
‘Morality is nothing else..
14. Judith Plaskow
Influential feminist scholar and a cofounder of the journal of feminist studies in religion
Stresses the importance of understanding the construction of power using liturgy
To understand the male image with religious constructs helps to understand
15. Diana Eck
Another prominent female scholar in religion, her research focuses on the challenge of religious plagiarism
16. Paul Tillich
Religion as ulitmate concern
Modern despair due to entanglement from depts
Class Lecture 3- Hinduism 01/17
India Civilization- includes present-day independent countries Pakistan, Bangladesh, etc..
Oldest Archeological finds in Indian Context
British archeologists started to find material evidence of an old civilization- first harappa followed by Mohenjo-Daro. Both are located in present-day Pakistan
Ca means circle
BCE before common era
AD
Egaletarian - equal
Transportation Culture
Animals like bulls/buffalos used to move individually because horses weren’t around yet
Some carts are flat to carry more materials
Material Culture
Standardized road widths following a strict hierarchy
Streets are laid such that lanes, connect roads, streets
The roads were like ATL they got drops
Standardized road widths following a strict hierarchy
Most structures had wet areas - bathrooms- connected to covered drains
Happening during say time of Egyptian and Mesopotamia civilizations
The sciatica was stolen from the Egyptians (cultural appropriation)
The image of the Bull show Unicorns
The great Bath at Mohenjo-daro
The textbook mentions the bath house either as a ritual center or a place for procreation
The way they made bricks was different compared to each other
They knew how the hydraulics worked- water therapeutic
Since 2000s some Scholars have identified as Indus-Sarasvati culture
City of Lothal
The archeological of Lothal
Foundation of walls at Lothal and its dockyard or risivior tank at Lothal
Egalitarian
Only a few finished images of Humans
Priest-King
Made a dancing girl
When we look at scale we see that the messages are small
Notes from reading- Chapter 2 Hinduism
What are good things to know as starters?
Numbers
Approximately 950 mil to 1 bil around the world
Important dates to know
Indus Valley civilization composition of the Vedas - 2500-600BCE
Composition of epics and puranas - 500BCE-1000CE
600-1600- devotional poetry in local languages
13th-18th centuries Northern India under Muslim rule
Mid-1700s to 1947 British colonial rule
Leadeers?
Shankara, Ramanuja, Madhva, Vallabha, Ramananda, CHaitanya, swami, etc..
Sacred text/
Vedas
Deities
Supreme being (Brahman), not limited by gender and takes countless forms
Most think of human souls as immortal and once it reaches liberation it will be freed from karma and rebirth
Notes
Vedas- 4 collections of hymns and texts that are said to have been revealed to Rishi through sight and sound
Shruti- sacred words
Hearing and seeing are the most important characteristics in Hinduism
Hindus experience darshana as they are seeking to be seen by a deity (guru)
Hindus live up to this by telling stories of God, praying, chanting,
To me it seems like it can be almost everything
Hindu is said to be a default category
When Indian ask you what religion you belong to and you don’t answer then by default ur hindu
You don’t need to study the Vedas to be hindu you kinds just live like that
The British came up with this term at first ‘ the religion of those Indians’
Dharma means righteousness
They lowkey talk about everything in their religion
Origin
Some say it was a fusion of indigenous religions of the Indus Valley with the faith of the Aryans
Others say indo-Europeans migrated into India from other parts of Asia
Harpa Culture
2 towns that had good relationships with one another and shared many things
Mohenjo Daro and Harappa
This culture had a written language that still not yet developed
They were impressive builders who lived in planned cities
The Great Bath 1750 BCE
Like a pool in this city
Scholars believed it was designed for religious rituals of some sort
Some houses included a fire pit which scholars believed was used in ritual
Goddess sculptures found that many believe these men praised these goddesses but women did not have as many rights so what's up with that??
This is basically where Hindu started
Indo- Europeans
Similar cognates
The Sanskrit word Jana is a cognate of the English word ‘knowledge’
Ajana is Sanskrit and ignorance is English
It was a peaceful migration undertaken by a growing agricultural pop in need of additional land
We may not know exactly where they came but we know that they composed many poems
Used many devices
The Vedas
The earliest surviving Indo-European compositions are the Vedas- sacred text
4 collections - Rig, Sama, Yajur, Atharva
These contain hymns(Samhitas)
Directions for the performance of sacred rituals (Brahmas)
‘Composition for the forest’(Aranyakas
Philosophical works called Upanishads
The earliest section of Rig Veda contains 1028 hymns, Sam veda meant to be sung
Artharva Veda differs from the other three Vedas in that it includes materials used for purposes other than sacrificial rituals
Vedas are important but unlike Bibles, people just don’t have these lying around
To Brahmins, it was a way to have a higher class system
Those who were smart learned the ‘word’
The Vedic Hymns
Indra warrior god who battles other cosmic powers
Agni the god of fire who was believed to serve as a messenger
Soma name of god indemnified with the moon
Sarasvati is speech incarnate, the power of the world and the mother of the Vedas
Rituals are fairly important
Upanishads
They rethink the sacrifices and rituals
Take form in conversations
This is where the conversation of karma comes to play
Karma
Action
System of rewards and punishments attached to various actions
Samsara
Cycle of death and rebirth or reincarnation
To be free from this one must have wisdom
Experience of enlightenment is when one is truly free
Atman and Brahman
The human soul and the supremebeing
To know this supreme being one must be in a new state
Existence of truth, knowledge, infinity,
Think about how water and salt dissolve with one another
Women are very important in teaching their mission
Classic Hinduism
Smrti is literature composed after the Vedas was composed
Epics - ithasas
Ancient stories puranas
Codes of law and ethics - dharmashastras
Class Lecture 3- 4 Vedas 01/24
1st section of the four of Vedas is identified as Vedic Samhita (hymns)
2nd and 3rd are the Aryanakas(forest books) and Brahmanas(ritual manuals)
4th and the most important is Upanishads (sitting close to teachers feet) known as Vedanta
Concerns relationship between absolute reality and individual self Brahman(energy we all have) Atman(makes us me)
Individual self is not different from absolute reality
Tat tvam asi (though are that)
6 systems of Indian Philosophies
Sanhkya(number, enumeration)
Deeper philosophy
Yoga (paired with Sanhkya)
Discipline, joining
Nyay
Rule, logic
An influence of algo
Vaisheshika(relationship with Nyay)
Distinction, characteristics
Mimamsa
Investigation with absolute reality
Vendeanta
Means the culmination of the veda
All agree there is an eternal soul (Atman) that need to be freed from the cycle of birth and death (Karma)
These have evolved overtime ‘rich cerebral’
What is the concept of time in Hinduism?
The Universe undergoes vast cycles of creation dissolution and recreation
Yuga large spans of time (one cycle of creation to destruction takes over 4 bill years )
1 Satya Yuga
2 Treta Yuga
3 Dvapar Yuga - transaction
4 Kali Yuga - destruction of this world?
What is a second-tier text?
Shruti means divinely revealed
Smriti means texts that were remembered or contemplated
Maha means great
Mahabharata- great India
Sutras means treaties, laws or prescriptions
One such compilation by Rishi Patalanji is Yogasustras
Yoga means more than just bodily postures
Means to yoke ones spirit to divine
Patalanji Yoga focuses on the moral, mental and physical discipline
Has 8 limbs or Ashtanga Yoga
To do we must do Yama and Nimaya
What does Yoga even accomplish?
Focuses on detaching mind from the sensory world
Means concentration and meditation- Dharana and Dhyana
Samadhi is the ultimate goal where you aim the level of comfort
Hindu Pantheon
Supposedly 33 million gods and goddesses
There are 4 main manifestations of divinity 3 male and 1 female
Brahma- creator
Vishnu- sustainer
Shiva - Destroyers
4 alls holding items (Chakra is important)
Class Lecture 4 01/26
What are the male gods
Braham
He has 4 heads
His vehicle( Vahana) is Swan
Most commonly held objects are pothi(book) and rosary and others change with context
Vishnu
Single head, bluish/dark complexion
Vahana (vehicle) is Garuda (eagle)
Most common held objects are conch, lotus (generally red), mallet and discus
Vishnu has 10 avatars
Purana (historical text)
Comes under the sub- shurti
Gods exist in human form
Creation story of humans
Canonical texts lay the foundations of deities
Churning of the comic ocean, also created poison that could have ended all life
Poison was consumed by Shiva to protect the creation from destruction
This led Shiva’s complexion to turn blue (the poison was held in his throat, thus one of his names is Neelkanth)
Shiva
Single head, bluish/dark skin tone
Vahana(vehicle) is bull, humped bull or Zebu
Most represented with the 3rd eye
The most commonly associated objects are the trident, damru(hourglass-shaped drum) water pot, moon crescent in hair, clad with animal skin and necklace and armlets of snakes(spectacled cobras)
4. Ganesh
Elephant headed god
Son of Shiva and Parvati
The human head was severed by Shiva, and then replaced by an elephant’s head
Hindu Pantheon
There are 4 main manifestations of divinity, 3 male and 1 female
Female divinity is identified as Shakti (power) is also called Devi
Female Gods
Shakti/Devi/Durga
9 different forms
Generally depicted as single-headed, exceptions as to context
Generally always has multiple arms
Vahana (vehicle) is highly contextual (depends on what altar we look at)
Most common held objects are weapons of various kinds
Saraswati or Sarasvati
Vahana (vehicle) is mostly a swan some representations have a peacock
Most commonly represented on white sari, held objects are pothi(book) rosary and veena
Goddess of Speech or Vac
Lakshmi
Generally single headed, wearing a red sari
Cross legged seated on a red lotus
Four armed, a pair holding two red lotuses and other pair emanates gold coins
Pair of elephants with pots pouring water
Notes from Anthology pages
Purans contain instructions for the worship of the Gods and goddess
It says that the divine takes human form for the sake of helping humanity but remains pure amid material life
We are given examples of the ways they liked being pleased
Compassion, being with good souls, friendliness and due humility towards all human beings, study of sacred texts, etc..
Devoting ones life like in any religion
The songs of saints were people from the bhakti tradition some saints sang songs to Hindu deities
Saints came from all classes of people and were both men and women unlike those of the classical sanskrit tradition who were controlled by brahman man
There were people in the lower caste such as Ravi Das who had great faith- with his excerpt the world of illusion
Worship in silence- Lalla was a mystic of Kashmir and so devoted to Lord Siva- detached from the world she forsook her Brahmanic family
Without Krishna I cannot sleep by Mirabai- she was fare more devoted to Lord Krishna than to her husband but when he died she defied her in laws desire thst she throw herself on his funeral pyre and instead became a wandering mendicant (begger)
Three poems by Kabir -
Class Lecture 6 01/31
Hindu society
Four main caste groups
Brahmins
Priest
Have to do with the head
Kshatriya
Warriors
Have to do with arms
Vaishya
Traders
They pray, sell goods and a lot of walking (thighs)
Shudra
Laborers
Supporting transporting for the caste
Untouchable- the person is powerless
Avarna- means without caste, identified as Dalits or Scheduled caste or scheduled tribes in India
Twice born groups- people who are from Brahmins to Vaishya they are born again
One is born in a particular caste
Caste System
Varna dictates the notion of ritual purity and pollution
A ritual kind of purity (liturgical- performing a ritual)
The caste system is unlike class-system
A shudra could be poor or even a Vaishya can be poor
Stages of Life, according to Dhamrmashtra
Ashrams “Stages of life”
Brahmacharya ”student life”
Grihastha “family man”
Girth- means home
Vanaprastha “forest dweller”
Sanyasa “renunciate- retired”
Societal organization
The secondary set of texts such as Puranas laid the conceptual foundations of contemporary Hinduism
Dharmashtra
DHarma + Shastra - religious and social duties + treaties and law
Approaching life according to Dhamashatra
Dharma = religious and social duties
Artha = material wealth
Kama= aesthetic/ physical enjoyment
These 3 are all connected and lead to Moksha
Moksha= liberation of the cycle
Karma= tally of your life
actions, good or bad believed to determine the quality of rebirth in future lives
Accumulation of karma in life - its like a bank account with a balance (ex; credit score)
Samsara- birth- one lives life - karma accumulated - > death
The two epics of central of Hinduism
2 epics
Ramayana and Mahabharata are the main characters of both epics serve as models of virtue for society to emulate
Ram- composed about 20,000 verses
Mah- has 100,000 verses
Both these texts were accessible to people of all castes and genders
Both have a pan-India presence
Both involve feuds between family members and are set at court
Involve long period of exile for the protagonist
Were brought by underhand means- culminate in major war (good always win)
Characters
Rama (Ramayana)
Mahbharta
A family feud between Kauravas and Pandavas
Kauravas (evil)- 100 brothers
Pandavas (good)- are five brothers
These individuals are rightful inheritors of the throne of Hastinapur
Kauravas invite Pandavas to a rigged game of dice & incrementally coax them to lose everything they own including themselves
P exiled into wilderness for 12 years
Epic contains a section - Bhagavad Gita
BG is a dialouge between Krishna (charioteer) to Arjuna (key warrior)
At the heart of Mahbharta is a family feud
A rigged dice game was used by the antagonist to wrongfully claim kingship
Arjuna does not take part in the battle, as he has to kill his kin
Bhagaavad Gita
BG articulates 3 paths to Moksha
Jñana Yoga - realized self(atman)
Karma Yoga - path of action without attachment to the fruits of action
Gandhi embodies this selfless
Bhakti Yoga
Path of loving devotion- keep steadfast loving devotion towards a god
Bhakti- literal translation is devotion
Bhakti yoga during medieval period spawned into a independent religious movement
Puja becomes important
Review for test
Indus Valley civilization
Ruins of Harappa were discovered in early 1880s and Mohenjodara in early 1900s
Peak of IVC - ca.2500 -1500 BCE decline to ca 1500-600 BCE
Geographic spread of IVC culture in present-day Pakistan, Indian and Afghanistan
High level of standardization bricks with standard proportions and multiple sets of weights spread in a vast geography with similar scale system
Avant-garde (advanced) urban planning with a strict hierarchy of road widths and indoor plumbing with sophisticated covered drains designed with understanding of hydrology
Over 2000 seals were discovered from various urban centers throughout IVC region, art observed on these seals and other archeological finds indicate conceptual continuity in Hindusim
What is Hinduism
A great variety of practices, beliefs and scriptures seems to have originated in the Indian subcontinent
Key terms
Aryan - noble one
Veda - sacred knowledge
Guru- teacher
Vedici deities - elemental
Agni- fire god
Surya- sun god
4 Vedas