Aquinas, "The Existence of God"
The Existence of God: An Overview
Is the Proposition "God Exists" Self-Evident?
Self-evident in itself: Yes, because the predicate (existence) is contained within the essence of the subject (God), as God is His own existence (I:3:4).
Self-evident to us: No, because we do not know God's essence.
Natural knowledge: A general, confused knowledge of God as man's beatitude is naturally implanted, as man desires happiness. However, this is not specific knowledge that God exists.
Meaning of the word "God": Understanding God as "that than which nothing greater can be conceived" only proves mental existence, not actual existence, unless one already admits such a being exists actually.
Truth: The existence of truth in general is self-evident, but the existence of a Primal Truth (God) is not self-evident to us.
Is God's Existence Demonstrable?
Yes, it can be demonstrated.
Method: Demonstration is made "a posteriori," from effects to cause, because God's effects are more known to us than His essence.
Faith vs. Reason: God's existence is a preamble to articles of faith, knowable by natural reason, not an article of faith itself. It can be scientifically known.
Knowledge of Essence: While we don't know God's essence, His existence can be demonstrated by using the meaning of the word "God" (derived from His effects) as the middle term.
Proportion of Effects: Even if effects are not proportionate to the infinite cause, they can still demonstrate the cause's existence.
Does God Exist? (The Five Ways)
First Way: From Motion
Things are in motion.
Whatever is in motion is put in motion by another.
Infinite regress of movers is impossible.
Therefore, a First Mover, unmoved by another, must exist; this is God.
Second Way: From the Nature of Efficient Cause
An order of efficient causes exists.
Nothing can be the efficient cause of itself.
Infinite regress of efficient causes is impossible.
Therefore, a First Efficient Cause must exist; this is God.
Third Way: From Possibility and Necessity
Some things are possible to be and not to be (contingent).
If all things were merely possible, at some point nothing would have existed, and thus nothing would exist now.
Therefore, a Necessary Being, whose necessity is not caused by another, must exist; this is God.
Fourth Way: From Gradation to be Found in Things
Degrees of perfection exist (e.g., good, true, noble).
Degrees imply a maximum in a genus (e.g., hottest). The maximum is the cause of all in that genus.
Therefore, a being that is the cause of all being, goodness, and perfection must exist; this is God.
Fifth Way: From the Governance of the World
Things lacking intelligence (e.g., natural bodies) act for an end, achieving the best result by design.
Such direction towards an end requires an intelligent being.
Therefore, an intelligent being directing all natural things to their end must exist; this is God.
Replies to Objections Against God's Existence
Problem of Evil: God, as the highest good, allows evil to exist but His omnipotence and goodness bring good even out of evil. This demonstrates His infinite goodness.
Superfluous Hypothesis: While natural things can be traced to nature and voluntary actions to human reason, these principles themselves require a higher, immovable, and self-necessary first principle (God) for their operation and lexistence.lm